Institute Essays: Read Before the " Mininsters' Institute," Providence, R.I., October 1879Society for Promoting Christian Knowledge, Piety and Charity, 1880 - 280 sider |
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Side 35
... observe the variety of systems that base themselves upon the doc- trine of Schleiermacher , ― the various forms , more or less orthodox , into which this sense of absolute dependence may be cast . The general tendency of the influence ...
... observe the variety of systems that base themselves upon the doc- trine of Schleiermacher , ― the various forms , more or less orthodox , into which this sense of absolute dependence may be cast . The general tendency of the influence ...
Side 108
... observation and experi- ment and reflection , that they do not inhere in mind as such . This philosophy also talks of intuitions , but its intui- tions are not like those of the transcendentalist , a kind of super - rational revelation ...
... observation and experi- ment and reflection , that they do not inhere in mind as such . This philosophy also talks of intuitions , but its intui- tions are not like those of the transcendentalist , a kind of super - rational revelation ...
Side 138
... observed , to unbe- lievers , he quotes , not in proof of doctrines , but as authority for his account of the teaching of Christ and the facts in his life , certain works of which he commonly speaks as the " Memoirs " or " Memorabilia ...
... observed , to unbe- lievers , he quotes , not in proof of doctrines , but as authority for his account of the teaching of Christ and the facts in his life , certain works of which he commonly speaks as the " Memoirs " or " Memorabilia ...
Side 140
... observe them . " ( Dial . c . 10. ) In another place , he quotes , apparently , Matt . xi . 27 ( comp . Luke x . 22 ) as being " written in the Gospel . " † No plausi- ble explanation can be given of this language except that which ...
... observe them . " ( Dial . c . 10. ) In another place , he quotes , apparently , Matt . xi . 27 ( comp . Luke x . 22 ) as being " written in the Gospel . " † No plausi- ble explanation can be given of this language except that which ...
Side 142
... observe in every - day life . * Again , there is a substantial cor- respondence between the teaching of Christ as reported by Justin and that found in the Gospels . Only one or two sayings are ascribed to Christ by Justin which are not ...
... observe in every - day life . * Again , there is a substantial cor- respondence between the teaching of Christ as reported by Justin and that found in the Gospels . Only one or two sayings are ascribed to Christ by Justin which are not ...
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Institute Essays: Read Before the " Mininsters' Institute," Providence, R.I ... Uten tilgangsbegrensning - 1880 |
Institute Essays: Read Before the " Mininsters' Institute," Providence, R.I ... Uten tilgangsbegrensning - 1880 |
Institute Essays: Read Before the " Mininsters' Institute," Providence, R.I ... Uten tilgangsbegrensning - 1880 |
Vanlige uttrykk og setninger
ancient apocryphal Apol Apostles argument author of Supernatural Basilides believe born Canon Chris Christ Christian Church cited Clement of Alexandria Clementine Homilies comp Dial Diatessaron divine doctrine Eccl element Epiphanius Epistle eternal Eusebius evidence evolution fact faith Father feel Fourth Gospel Genuineness Gnostics Gospel according Gospel of John Greek Hær heart heaven Hebrews Hilgenfeld Hippolytus Holy human idea infinite influence Irenæus Jesus Jewish Jews Judaism Justin Martyr Liberal Christianity Logos Luke Marcion Matt Matthew Memoirs ment method Migne mind moral mystery nature Norton Old Testament original orthodox passage philosophy pleasure prophets question quotations quoted reason reference regarded relation religious revelation Schleiermacher second century Semisch sense soul Spencer Spinoza spirit Supernatural Religion suppose Syriac system of thought Tatian teaching Tertullian Theol theology things tion truth universe Westcott words worship writers
Populære avsnitt
Side 229 - To be no more. Sad cure! for who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity, To perish rather, swallowed up and lost In the wide womb of uncreated Night, Devoid of sense and motion?
Side 219 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels...
Side 124 - Thy voice is on the rolling air; I hear thee where the waters run; Thou standest in the rising sun, And in the setting thou art fair. What art thou then? I cannot guess; But tho...
Side 147 - Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old ? can he enter a second time into his mother's womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Side 224 - No school can avoid taking for the ultimate moral aim a desirable state of feeling called by whatever name — gratification, enjoyment, happiness. Pleasure, somewhere, at some time, to some being or beings, is an inexpugnable element of the conception. It is as much a necessary form of moral intuition as space is a necessary form of intellectual intuition.
Side 124 - Tho' mix'd with God and Nature thou, I seem to love thee more and more. Far off thou art, but ever nigh ; I have thee still, and I rejoice ; I prosper, circled with thy voice ; I shall not lose thee tho
Side 12 - God highly exalted him, and gave unto him the name which is above every name ; that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Side 158 - Unless a man be born of water and the Holy Spirit, he cannot enter into the kingdom of heaven.
Side 229 - He prayed but for life — for life he would give all he had in the world : it was but life he asked — life, if it were to be prolonged under tortures and privations ; he asked only breath, though it should be drawn in the damps of the lowest caverns of their hills. It is impossible to describe the scorn, the loathing, and contempt with which the wife of Macgregor regarded this wretched petitioner for the poor boon of existence.
Side 139 - And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things.