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your lordship see deeplier into it than I do, that you would not have it done in effect, yet, in my opinion, you may serve your turn by the pretence of it, and stay it nevertheless.

TO SIR ROBERT CECIL.

SIR, I forbear not to put in paper as much as I thought to have spoken to your honour to-day, if I could have stayed, knowing that if your honour should make other use of it than is due to good meaning, and then I am persuaded you will; yet to persons of judgment, and that know me otherwise, it will rather appear (as it is) a precise honesty, and this same," suum cuique tribuere," than any hollowness to any. It is my luck still to be akin to such things as I neither like in nature, nor would willingly meet with in my course, but yet cannot avoid, without show of base timorousness, or else of unkind, or suspiSome hiatus in the copy.

The third impression is of a popular reputation; which, because it is a thing good in itself, being obtained as your lordship obtaineth it, that is, "bonis artibus," and besides well governed, is one of the flowers of your greatness both present and to come; it would be handled tenderly. The only way is, to quench it verbis and not rebus; and therefore to take all occasions to the queen, to speak against popularity and popular courses vehemently, and to tax it in all others: but, nevertheless, to go on in your honourable cious strangeness. commonwealth courses as you do. And, therefore, I will not advise you to cure this by dealing in monopolies or any oppressions. Only if in parliament your lordship be forward for treasure in respect to the wars, it becometh your person well. And if her majesty object popularity to you at any time, I would say to her, a parliament will show that, and so feed her with expectation. The fourth impression of the inequality between your estate of means and your greatness of respects, is not to be neglected; for, believe it, my lord, that till her majesty find you careful of your estate, she will not only think you more like to continue chargeable to her, but also have a conceit that you have higher imaginations. The remedies are, first, to profess it in all speeches to her; next, in such suits wherein both honour, gift, and profit may be taken to communicate freely with her majesty, by way of inducing her to grant that it will be this benefit to you. Lastly, to be plain with your lordship, for the gentlemen are such as I am beholding to, nothing can make the queen or the world think so much that you are come to a provident care of your estate as the altering of some of your officers; who though they be as true to you as one hand to the other, yet, "opinio veritate major." But if, in respect of the bonds, they may be entered into for your lordship, you cannot so well dismiss yourself of them, this cannot be done but with time.

For the fifth and last, which is of the advantage of a favourite, as severed from the rest it cannot hurt; so joined with them it maketh her majesty more fearful and shadowy, as not knowing her own strength. The only remedy to this is, to give way to some other favourite, as in particular you shall find her majesty inclined, so as the subject hath no ill, nor dangerous aspect towards yourself; for, otherwise, whosoever shall tell me that you may not have singular use of a favourite at your devotion, I will say he understandeth not the queen's affection, nor your lordship's condition. And so, I rest.

October 4, 1596.

And I am of one spirit still. I ever liked the Galenists that deal with good compositions, and not the Paracelsians, that deal with these fine separations: and in music, I ever loved easy airs, that go full all the parts together; and not those strange points of accord and discord. This I write not, I assure your honour officiously, except it be according to Tully's offices, that is, honestly and morally. For though, I thank God, I account upon the proceeding in the queen's service, or not proceeding both ways, and therefore neither mean to fawn or retire, yet I naturally desire good opinion with any person which for fortune or spirit is to be regarded, much more with a secretary of the queen's, and a cousin-german, and one with whom I have ever thought myself to have some sympathy of nature, though accidents have not suffered it to appear. Thus not doubting of your honourable interpretation and usage of that I have written, I commend you to the Divine preservation. From Gray's Inn.

TO MY LORD OF ESSEX.

IT MAY PLEASE YOUR GOOD LORDSHIP,

I pray God her majesty's weighing be not like the weight of a balance, "gravia deorsum, levia sursum." But I am as far from being altered in devotion towards her as I am from distrust that she will be altered in opinion towards me when she knoweth me better. For myself, I have lost some opinion, some time, and some means; this is my account: but then for opinion it is a blast that goeth and cometh; for time, it is true, it goeth and cometh not; but yet I have learned that it may be redeemed.

For means, I value that most; and the rather, because I am purposed not to follow the practice of the law: if her majesty command me in any particular, I shall be ready to do her willing service; and my reason is only because it drinketh too much time, which I have dedicated to better purposes. But, even for that point of estate and F

means, I partly lean to Thales' opinion, "that a | facta placebunt:" be it so, yet remember, that philosopher may be rich if he will." Thus your the signing of your name is nothing unless it be lordship seeth how I comfort myself; to the in- to some good patent or charter, whereby your crease whereof I would fain please myself to country may be endowed with good and benefit; believe that to be true which my lord treasurer which I speak both to move you to preserve your writeth, which is, that it is more than a philoso- person, for further merit and service of her pher morally can digest; but without any such majesty and your country, and likewise to refer high conceit, I esteem it like the pulling out of this action to the same end. And so, in most an aching tooth, which I remember when I was true and fervent prayers, I commend your lorda child, and had little philosophy, I was glad of ship, and your work in hand, to the preservation when it was done. For your lordship, I do think and conduct of the Divine Majesty; so much the myself more beholding to you than to any man; more watchful, as these actions do more maniand I say, I reckon myself as a common, (not po- festly in show, though alike in truth, depend pular but common,) and as much as is lawful to upon his Divine providence. be enclosed as a common, so much your lordship shall be sure to have.

Your lordship's to obey your honourable
commands more settled than ever.

TO MY LORD OF ESSEX.

MY SINGULAR GOOD Lord,

Your lordship's so honourable minding my poor fortune the last year in the very entrance into that great action, (which is a time of less leisure,) and in so liberal an allowance of your care as to write three letters to stir me up friends in your absence; doth, after a sort, warrant me not to object to myself your present quantity of affairs, whereby to silence myself from petition of the like favour. I brake with your lordship myself at the Tower, and I take it my brother hath since renewed the same motion touching a fortune I was in thought to attempt "in genere economico." "In genere politico," certain cross winds have blown contrary. My suit to your lordship is for your several letters to be left with me dormant, to the gentlewoman, and either of the parents; wherein I do not doubt but as the beams of your favour have often dissolved the coldness of my fortune, so in this argument your lordship will do the like with your pen. My desire is also, that your lordship would vouchsafe unto me, as out of your care, a general letter to my lord keeper for his lordship's holding me, from you recommended, both in the course of my practice, and in the course of my employment in her majesty's service. Wherein, if your lordship shall in any antithesis or relation, affirm that his lordship shall have no less hope of me than of any other whom he may cherish, I hope your lordship shall engage yourself for no impossibility. Lastly and chiefly, I know not whether I shall attain to see your lordship before your noble journey; for ceremonies are things infinitely inferior to my love and to my zeal; this let me, with your allowance, say unto you by pen. It is true that, in my well meaning advices, out of my love to your lordship, and perhaps out of the state of mine own mind, I have sometimes persuaded a course differing: "ac tibi pro tutis insignia

TO MY LORD OF CANTERBURY.
IT MAY PLEASE YOUR GRACE,

I have considered the objections, perused the
statutes, and framed the alterations, which I
send, still keeping myself within the brevity
of a letter and form of a narration, not entering
into a form of argument or disputation; for, in
my poor conceit, it is somewhat against the
majesty of princes' actions to make too curious
and striving apologies; but rather to set them
forth plainly, and so as there may appear an
harmony and constancy in them, so that one part
upholdeth another. And so I wish your grace
all prosperity. From my poor lodging, this, etc.
Your grace's most dutiful
pupil and servant.

TO MY LORD OF ESSEX.

MY SINGULAR GOOD Lord,

The message it pleased your lordship to send me was to me delivered doubtfully; whether your lordship said you would speak with me at the Star Chamber or with Mr. Philip. If with me, it is needless, for gratitude imposeth upon me satisfaction; if with Mr. Philip, it will be too late, because somewhat must, perchance, be done that day. This doubt not solved, maketh me write again; the rather, because I did liberally, but yet privately affirm, your lordship would write; which, if I make not good, it may be a discouragement. Your lordship's letter, though it have the subject of honour and justice, yet it shall have the secrecy of a thing done upon affection. I shall ever, in a firm duty, submit my occasions, though great, to your lordship's respects, though small; and this is my resolution, that when your lordship doth for me, you shall increase my obligation; when you refuse to do for me, you shall increase my merit. So, leaving the matter wholly to your lordship's pleasure, I commend your lordship to the preservation of the Divine Majesty. From Gray's Inn. Your lordship's ever most humbly bounden.

LETTERS FROM THE BACONIANA.

TRANSLATION OF THE ANSWER OF THE LORD in heaven. It was at a time when the great desoBACON, THEN ATTORNEY-GENERAL, TO THE lation of the plague was in the city, and when

UNIVERSITY OF CAMBRIDGE, WHEN HE WAS
SWORN OF THE PRIVY COUNCIL TO THE KING.

myself was ill of a dangerous and tedious sickness. The first time that I found any degree of health, nothing came sooner to my mind than to acknowledge your majesty's great favour by my most humble thanks. And because I see your majesty taketh delight in my writings, and, to say truth, they are the best fruits I now yield, I presume to send your majesty a little discourse of mine, touching a war with Spain, which I writ about two years since, which the king, your brother, liked well. It is written without bitterness or invective, as kings' affairs ought to be carried: but, if I be not deceived, it hath edge enough. I have yet some spirits left, and remnant of experience, which I consecrate to the king's service and your majesty's; for whom I pour out my daily prayers to God, that he would give your majesty a fortune worthy your rare virtues; which some good spirit tells me will be in the end. I do in all reverence kiss your majesty's hands, ever resting

Your letters were very acceptable to me; and I give myself joy, upon your congratulation. The thing itself will (I suppose) conduce to my honour and satisfaction, if I remain in the mind I now am in; by unwearied study, and perpetual watchfulness, and pure affection, to promote the public good. Now, among the parts of the commonwealth, there are none dearer to me than the universities and learning. And this, my manner of life hitherto, and my writings do both declare. If, therefore, any good fortune befalls me, you may look upon it as an accession to yourselves. Neither are you to believe, that my patronage is either quite removed from you, or so much as diminished. For that part of an advocate which concerneth the giving of counsel in causes remaineth entire. Also, (if any thing more weighty and urgent falleth out,) the very office of pleading (the king's leave being obtained) is still allowed me. And whatsoever shall be found wanting in my juridical patronage will be compensated by my more ample authority. My wishes are, that as I am translated from the business of private men and particular clients, to the government of the commonwealth; so the TRANSLATION OF A LETTER OF THE LORD BAlatter part of my age (if my life be continued to mne) may, from the public cares, be translated to leisure and study.

Also, this thought comes often into my mind, amidst so many businesses and of such moment, every year to lay aside some days to think on you that so, having the greater insight into your matters, I may the better consult your advantage.

Your most faithful and kind friend,
FR. BACON.

July the 5th, 1616.

THE LORD CHANCELLOR BACON'S LETTER TO
THE QUEEN OF BOHEMIA, IN ANSWER TO ONE

FROM HER MAJESTY, AND UPON SENDING TO
HER HIS BOOK ABOUT A WAR WITH SPAIN.
IT MAY PLEASE YOUR MAJESTY,

I have received your majesty's gracious letter from Mr. Secretary Morton, who is now a saint

A. D. 1625.

Your majesty's most humble
and devoted servant,
FRANCIS ST. Alban.

CON'S TO THE UNIVERSITY OF CAMBRIDGE
UPON HIS SENDING TO THEIR PUBLIC LIBRARY
HIS BOOK OF THE ADVANCEMENT OF LEARNING.

Francis, Baron of Verulam, and Viscount of St.
Albans, to the Indulgent Mother, the famous
University of Cambridge, health.

I HERE repay you, according to my ability, the ́ debts of a son. I exhort you, also, to do the same thing with myself: that is, to bend your whole might towards the advancement of the sciences, and to retain freedom of thought, together with humility of mind; and not to suffer the talent which the ancients have deposited with you, to lie dead in a napkin. Doubtless, the favour of the Divine light will be present and shine amongst you, if, philosophy being submitted to religion, you lawfully and dexterously use the keys of sense; and if, all study of opposition being laid aside, every one of you so dispute with another as if he were arguing with himself. Fare ye well.

TRANSLATION OF A LETTER OF THE LORD BACON'S TO THE UNIVERSITY OF CAMBRIDGE,

UPON HIS SENDING TO THEIR PUBLIC LIBRARY HIS NOVUM ORGANUM.

SEEING I am your son, and your disciple, it will much please me to repose in your bosom the issue which I have lately brought forth into the world; for, otherwise, I should look upon it as an exposed child. Let it not trouble you that the way in which I go is new: such things will, of necessity, happen in the revolutions of several ages. However, the honour of the ancients is secured that, I mean, which is due to their wit. For, faith is only due to the word of God, and to experience. Now, for bringing back the sciences to experience is not a thing to be done: but to raise them anew from experience, is indeed a very difficult and laborious, but not a hopeless undertaking, God prosper you and your studies. Your most loving son,

FRANCIS VERULAM, Chancel.

I find that the ancients (as Cicero, Demosthenes, Plinius Secundus, and others) have preserved both their orations and their epistles. In imitation of whom, I have done the like to my own, which, nevertheless, I will not publish while I live; but I have been bold to bequeath them to your lordship, and Mr. Chancellor of the Duchy. My speeches, perhaps, you will think fit to publish. The letters, many of them, touch too much upon late matters of state to be published; yet, I was willing they should not be lost. I have, also, by my will, erected two lectures in perpetuity, in either university; one with an endowment of £200 per annum, apiece. They are to be for natural philosophy, and the sciences thereupon depending; which foundations I have required my executors to order by the advice and direction of your lordship, and my Lord Bishop of Coventry and Litchfield. These be my thoughts now. I rest

Your lordship's most

affectionate to do you service.

TRANSLATION OF A LETTER OF THE LORD BACON'S, WRITTEN TO TRINITY COLLEGE, IN CAMBRIDGE, UPON HIS SENDING TO THEM HIS BOOK OF THE ADVANCEMENT OF LEARNING.

Francis, Baron of Verulam, Viscount of St. Albans, to the most famous College of the Holy and Undivided Trinity in Cambridge, health. THE progress of things, together with themselves, are to be ascribed to their originals. Wherefore, seeing I have derived from your fountains my first beginnings in the sciences, I thought fit to repay to you the increases of them. I hope, also, it may so happen that these things of ours may the more prosperously thrive among you, being replanted in their native soil. Therefore, I likewise exhort you that ye yourselves, so far as is consistent with all due modesty and reverence to the ancients, be not wanting to the advancement of the sciences: but that, next to the study of those sacred volumes of God, the holy Scriptures, ye turn over that great volume of the works of God, his creatures, with the utmost diligence, and before all other books, which ought to be looked on only as commentaries on those texts. Farewell.

THE LORD CHANCELLOR BACON'S LETTER TO DR. WILLIAMS, THEN LORD BISHOP OF LINCOLN, CONCERNING HIS SPEECHES, &c.

MY VERY GOOD LORD,

I am much bound to your lordship for your honourable promise to Dr. Rawley. He chooseth rather to depend upon the same in general than to pitch upon any particular; which modesty of choice I commend.

A LETTER WRITTEN IN LATIN BY THE LORD VERULAM, TO FATHER FULGENTIO, THE VENE. TIAN, CONCERNING HIS WRITINGS; AND NOW TRANSLATED INTO ENGLISH BY THE PUBLISHER.

MOST REVEREND Father,

I must confess myself to be a letter in your debt; but the excuse which I have, is too, too just. For I was kept from doing you right by a very sore disease, from which I am not yet perfectly delivered.

I am now desirous to communicate to your fatherhood the designs I have touching those writings which I form in my head, and begin; not with hope of bringing them to perfection, but out of desire to make experiment, and because I am a servant to posterity; for these things require some ages for the ripening of them.

I judged it most convenient to have them translated in the Latin tongue, and to divide them into certain tomes.

The first tome consisteth of the books of the Advancement of Learning, which, as you understand, are already finished and published; and contain the Partition of Sciences, which is the first part of my Instauration.

The Novum Organum should have immediately followed, but I interposed my moral and political writings, because they were more in readiness.

And for them, they are these following. The first is, The History of Henry the 7th, King of England. Then follows that book which you have called in your tongue, "Saggi Morali." But I give a graver name to that book; and it is to go under the title of Sermones Fideles, [faithful sayings,] or Interiora Rerum, [the inside of

things.] Those Essays will be increased in their number, and enlarged in the handling of them.

Also that tome will contain the book of the Wisdom of the Ancients. And this tome (as I said) doth, as it were interlope, and doth not stand in the order of the Instauration.

After these shall follow the Organum Novum, to which a second part is yet to be added which I have already comprised and measured in the idea of it. And thus the second part of my Instauration will be finished.

As for the third part of the Instauration, that is to say, the Natural History, it is plainly a work for a king or a pope, or for some college or order; and cannot be by personal industry performed as it ought.

Those portions of it, which have already seen the light, to wit, concerning winds, and touching life and death, they are not pure history, by reason of the axioms and larger observations which are interposed. But they are a kind of mixed writings, composed of natural history, and a rude and imperfect instrument, or help, of the understanding.

And this is the fourth part of the Instauration. Wherefore that fourth part shall follow, and shall contain many examples of that instrument, more exact, and much more fitted to rules of induction. Fifthly, there shall follow a book to be entitled by us, Prodromus Philosophia Secundæ, [the forerunner of Secondary Philosophy.] This shall contain our inventions about new axioms to be raised from the experiments themselves, that they which were before as pillars lying uselessly along may be raised up. And this we resolve on for the fifth part of our Instauration.

Lastly, there is yet behind the Secondary Philosophy itself, which is the sixth part of the Instauration. Of the perfecting this I have cast away all hopes; but in future ages perhaps the design may bud again. Notwithstanding, in our Prodromie, [or prefatory works,] such I mean only, which touch almost the universals of nature, there will be laid no inconsiderable foundations of this matter.

Our meanness, you see, attempteth great things; placing our hopes only in this, that they seem to proceed from the providence and immense goodness of God.

And I am by two arguments thus persuaded.

First, I think thus, from that zeal and constancy of my mind, which has not waxed old in this design, nor after so many years grown cold and indifferent. I remember that about forty years ago I composed a juvenile work about these things, which with great confidence and a pompous title, I called Temporis Partum Maximum,* [or the most considerable birth of time.]

* Or, it may be Masculum, as I find it read elsewhere. VOL. III.-9

Secondly, I am thus persuaded because of its infinite usefulness; for which reason it may be ascribed to divine encouragement.

I pray your fatherhood to commend me to that most excellent man, Signor Molines, to whose most delightful and prudent letters I will return answer shortly, if God permit. Farewell, most reverend father. Your most assured friend,

FRANCIS ST. ALBAN.

TRANSLATION OF A LETTER OF THE LORD BA

CON'S, IN FRENCH, TO THE MARQUESS FIAT, RELATING TO HIS ESSAYS.

MY LORD AMBASSADOR, MY SON,

Seeing that your excellency makes and treats of marriages, not only betwixt the princes of France and England, but also betwixt their languages, (for you have caused my book of the Advancement of Learning to be translated into French,) I was much inclined to make you a present of the last book which I published, and which I had in readiness for you.

I was sometimes in doubt whether I ought to have sent it to you, because it was written in the English tongue. But now, for that very reason I send it to you. It is a recompilement of my Essays, Moral and Civil; but in such manner enlarged and enriched both in number and weight, that it is in effect a new work. I kiss your hands, and remain

Your most affectionate and

most humble servant, etc.

TRANSLATION OF A LETTER FROM THE UNIVERSITY OF OXFORD TO THE LORD BACON, UPON HIS SENDING TO THEM HIS BOOK DE AUGMENTIS SCIENTIARUM.

MOST NOBLE, AND (—) MOST learned Viscount,

Your honour could have given nothing more agreeable, and the University could have received nothing more acceptable than the sciences. And those sciences which she formerly sent forth poor, of low stature, unpolished, she hath received elegant, tall, and, by the supplies of your wit, by which alone they could have been advanced, most rich in dowry. She esteemeth it an extraordinary favour to have a return with usury, made of that by a stranger, if so near a relation may be called a stranger, which she bestows as a patrimony upon her children. And she readily acknowledgeth, that though the muses are born in Oxford they grow elsewhere. Grown they are, and under your pen, who, like some mighty Hercules, in learning have by your own hand further advanced those pillars in the learned world, which

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