A Literary journal [ed. by J.P. Droz].

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J P Droz
1746
 

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Side 57 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Side 55 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
Side 152 - That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
Side 30 - The battle is not to the strong, nor the race to the swift, any more in worldly happiness than in other things.
Side 59 - Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling : 13 For it is God which worketh in you both to will and to do of his good pleasure.
Side 100 - Abraham, who is the father of us all, 17 (As it is written, I have made thee a father of many nations) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not, as though they were.
Side 77 - Because that when they knew God, they glorified Him not as God, but became vain in their imaginations, and their foolish heart was darkened.
Side 152 - E of his coming, — for fince the fathers fell afleep all things continue as they were from the beginning of the creation...
Side 37 - ... their lands, every man after his tongue, and after their families in their nations." Commentators interpret the isles of the Gentiles to mean the maritime parts of Asia, and all Europe, to which the necessary passage is by sea. Josephus hath placed the posterity of Japhet in those countries of Asia which lie extended from the mountains Taurus and Amanus near the Mediterranean Sea, to the river Tanais northward of the Euxine, and from thence hath brought them into Europe, as far as the Gades,...
Side 103 - he may eat all things ; another, who is weak, " eateth herbs. Let not him that eateth, defpife " him that eateth not; and let not him which " eateth not, judge him that eateth.

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