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THE HOUSE FOUNDED ON A ROCK.

And the rain descended, and the floods came, and beat upon that house, and it fell not; for it was founded upon a rock. Matt. vii: 25.

HIGH on a rock, the wise man marks his plan,
Its deep foundations closely he would scan;
Though gentle zephyrs breathe through summer
skies,

He knows that storms wide-wasting may arise;
On solid base his building rises fair,
And points its turrets through the ambient air.
With tranquil joy, his eyes delighted, greet
The beauteous fabric furnished and complete;
In conscious safety makes it his abode,
His duty done, he leaves the rest with God.

A wise man desiring to build a house for himself and family, sees many very pleasant and romantic lots; he is tempted to choose a delightful situation, but he remembers that the

But soon dark clouds o'erspread the troubled sky.
And soon is heard the voice of tempest high;
Deep rolls the thunder, rains in torrents pour,
And floods tumultuous beat with deafening roar.
Floods, rain, nor thunder, nor rude tempest'a
shock,

Can harm the house-'t is founded on a Rock.
Not so the simpleton who built on sand,
And wrought his labor with penurious hand;
'Midst howling tempests, and loud thunder's roar,
His house-it vanish'd, and was seen no more.

country is often visited with violent storms, that hurricanes are frequent, and that the rivers frequently overflow their banks, and sweep away bridges, houses, cattle, and inhabit

ants, all together. This makes him | hears, or understands, or remembers,

or believes, merely, the Word of God; but the DOER; that is, the prudent or wise man. He fastens on the Rock of Ages; Christ is his foundation, where, in obedience to the word, he has fled for refuge; hence, he is protected against all the storms of earth and hell.

cautious; he sacrifices what is merely ornamental for what is useful and essential. He fixes upon a rock for the site of his mansion. He builds in such a manner that his house looks like a part of the rock itself, it is so imbedded within its shelvings. When all is snug and complete, he enters his new dwelling, thankful that he "To obey is better than sacrifice, to has been enabled to finish it. In a hearken than the fat of rams." The little while, one of those storms come Word of God is compared to seed, on so common to the country; the which, if received in good ground, rains descend, the winds blow, the beareth much fruit. As the seed refloods beat against the house, but it quires that the ground should be prestands unmoved. All night the tem- pared, watered, weeded, etc., so the pest lasts; at length morning comes; Word requires that it should be rethe son of wisdom opens the door and ceived with attention and nourished goes forth, like Noah when he left the by meditation, much prayer, and faith. ark after the waters of the deluge had No one can enter the kingdom of abated. He looks around; all is de- heaven unless he is a disciple of Christ; solation except his own house. At but he is not a disciple unless he a little distance from him he discovers bringeth much fruit. He, and he some of the fragments of his neigh-alone, that doeth the will of God shall bor's house. The foolish nan had abide forever. studied only ease and present convenience; he chose a showy place, but the foundation was sandy. The hurricane swept them all away together. The house on the rock and its builder, is an emblem of the man who hears. the Word of God and keeps it. He makes the Word of God a ladder by which he climbs to heaven. Beginning at repentance, he goes on to faith in our Lord Jesus Christ, then to holiness; thus he mounts from faith to faith, till finally he reaches glory. Observe, it is not the person who

A person having just returned from church, was met with the following exclamation: "What, is it all done!" "No, by no means." was the prompt reply; "it is all said, but not all done."

For not the hearers of the law are just before God, but the doers of the law shall be justified. Rom. i: 13.

But be ye doers of the word, and not hearers only. . . . a doer of the work, this man shall be blessed in his deed. James, i: 22, 25.

If ye know these things, happy are ye; ye do them. John, xiii: 17.

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Seest thou a man wise in his own conceit? There is more hope of a fool than of him. Prov. xxvi: 12.

BEE how Self-confidence his friend doth treat,
Nor heeds the danger from beneath his feet;
With head erect, he proudly stalks along,
The warning voice is but an idle song;
As to the precipice he draws more nigh,
His friend yet louder lifts his voice on high.
But deaf and blind, he neither sees nor hears,

The engraving shows a traveler in the greatest peril. He is on the brink of an awful precipice: he knows it not. But this is not the worst of his case: he is confident in his knowledge, and that he is fully prepared for every emergency, although he has not examined any book of roads, or any charts or maps; nor has he made inquiries of others who have traveled

From friends or foes he nothing wants or fears;

He "knows, and that's enough-all right," whez, lo!

At once he falls into the gulf below:
Adown the rocks he tumbles o'er and o'er,
And sinks in darkness, to arise no more.

these parts before him. A friend is seen, who endeavors to apprise him of his danger; he calls to him, but he turns a deaf ear to his remonstrances, and still proceeds. As he draws near the fatal brink, his friend, knowing his danger, exerts himself to the ut most to have him stop, to listen, but for one moment; but no, he has no need of advice; on he goes. The

ground, which is hollow, gives way beneath his feet; he falls, and is instantly dashed to pieces. The name of the man is "Self-confidence."

The moral of this is, that dangers stand thick all through the path of human life-dangers such as the lust of the flesh, the lust of the eye, and the pride of life, with their numerous attendants. False doctrines also, the tendency of which is to destroy the happiness of mankind, prevail. They are covered with a flimsy garb, which deceives superficial observers.

Moreover, youth is presumptuous, self-willed, and self-confident. They are too much inclined to follow the light which their own vanity has kindled. But their self-confidence does not remove the dangers from their path, nor render them invulnerable. But man is ignorant, how shall he know? helpless, what shall he do? If any man lack wisdom, let him ask of God. "Do" ponder well the paths of thy feet. Lean not to thine own understanding. He that trusts to his own heart is a fool. In all thy ways acknowledge God; he will direct thy paths. Here, then, is the conclusion of the whole matter; imminent perils surround the youth, but the greatest of all perils is the danger of trusting to his own heart. Lean upon God, and all will be well. Though weak

and ignorant, yet God is wise and strong, able to guide and preserve all those who trust in him.

The mariner who should put to sca without chart or compass, trusting to his own knowledge, would, without doubt, on the first stormy night, repent heartily of his folly. O, how much greater is the folly of those who, trusting to self, neglect to use the lamp of God's truth, or to seek the enlightening influences of his Holy Spirit, or to follow the advice of the wise and good.

The case of Pharaoh, the Egyptian monarch, affords a striking example of self-confidence. When the children of Israel had left the house of bondage and were well on their journey toward the land of promise, the king, confiding in his strength, exclaimed, "I will pursue, I will overtake," and presumptuously set forth for that pur pose. Each recently-received plague remonstrated, and forbade the rashness of the monarch, but all in vain. On he rushed, even to the division of waters. In his self-confidence, he en gaged in battle with Jehovah, God of Armies. The conflict was of short duration; the arm of the Lord prevailed; Pharaoh and his men of war were swept away with the waters of destruction.

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Thy word is a lamp unto my feet, and a light unto my path. Ps.
cxix: 105.-The Lord God is a sun and shield. Ps. lxxxiv: 11.

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brighter and brighter, until, directly overhead, the sun pours the full tide of its glory upon him, and the whole of the shadow disappears.

See where, among the mountain | ow diminishes, while his path grows heights, a long straight path stretches itself till it is lost in the distance beyond. The sun pours wide his rays of living light, illuminating the path, and shedd'ng luster all around. travelers are pursuing their different routes. One advances toward the sun; his shadow is behind, his path is bright before him. As he proceeds his shad

Two

The other has turned his back upon the orb of day. See, he follows his own shadow. It darkens his pathway before him. Now he leaves the track; his shadow lengthens more and more;

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