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actions affectation againſt agreeable animals appear beauty becauſe beſt body comes common conſider converſation creatures death delight deſire earth eyes fall fame father fear firſt fome fortune give greater hand heart himſelf honour hope human ideas imagination itſelf keep kind laſt learned leave letter light live look mankind manner matter mean mind moſt muſt myſelf nature never objects obſerved occaſion ourſelves pains particular paſſion perſon pleaſed pleaſure preſent proper Providence raiſe reaſon received reflections regard religion ſaid ſame ſays ſee ſeems ſenſe ſet ſeveral ſhall ſhe ſhort ſhould ſome ſoul ſpeak SPECTATOR ſtill ſubject ſuch themſelves theſe thing thoſe thou thought tion turn uſe virtue whole whoſe write young youth
Side 286 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Side 72 - There is not, in my opinion, any thing more mysterious in nature than this instinct in animals, which thus rises above reason, and falls infinitely short of it. It cannot be accounted for by any properties in matter, and at the same time works after so odd a manner, that one cannot think it the faculty of an intellectual being. For my own part, I look upon it as upon the principle of gravitation in bodies, which is not to be explained by any known qualities inherent in the bodies themselves, nor...
Side 141 - And now, when I thought most of peace and honour, thy hand is heavy upon me, and hath humbled me according to thy former loving-kindness, keeping me still in thy fatherly school, not as a bastard, but as a child.
Side 202 - ... it does not give the mind such an exquisite gladness, prevents us from falling into any depths of sorrow. Mirth is like a flash of lightning, that breaks through a gloom of clouds, and glitters for a moment; cheerfulness keeps up a kind of day-light in the mind, and fills it with a steady and perpetual serenity.
Side 303 - ... a human soul without education like marble in the quarry, which shows none of its inherent beauties, until the skill of the polisher fetches out the colours, makes the surface shine, and discovers every ornamental cloud, spot, and vein, that runs through the body of it. Education, after the same manner, when it works upon a noble mind, draws out to view every latent virtue and perfection, which, without such helps, are never able to make their appearance.
Side 251 - ... and when the current value of them is generally understood, no man is cheated by them. This is something, if such words were any thing; but being brought into the accompt, they are mere cyphers.
Side 141 - Besides my innumerable sins, I confess before thee, that I am debtor to thee for the gracious talent of thy gifts and graces, which I have neither put into a napkin, nor put it, as I ought, to exchangers, where it might have made best profit, but misspent it in things for which I was least fit : so I may truly say, my soul hath been a stranger in the course of my pilgrimage. Be merciful unto me, O Lord, for my Saviour's sake, and receive me into thy bosom, or guide me in thy ways.
Side 161 - ... that in all the visible corporeal world, we see no chasms or gaps. All quite down from us the descent is by easy steps, and a continued series of things, that in each remove differ very little one from the other.