The Addisonian miscellany, a selection from the Spectator, Tatler, and Guardian. To which is prefixed, the life of Joseph Addison1801 |
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Side iv
... manners with laxity of prin ciples . He has reftored virtue to its dignity , and taught innocence not to be afhamed . This is an el- evation of literary character , above all " Greek , above- all Roman name . " No greater felicity can ...
... manners with laxity of prin ciples . He has reftored virtue to its dignity , and taught innocence not to be afhamed . This is an el- evation of literary character , above all " Greek , above- all Roman name . " No greater felicity can ...
Side vii
... manner , must have fha- ken off the prefent preffure , and have delivered itself out of fuch dreadful distress by any means that could have been fuggefted to it . We can easily imagine that many perfons in fo good a caufe might have ...
... manner , must have fha- ken off the prefent preffure , and have delivered itself out of fuch dreadful distress by any means that could have been fuggefted to it . We can easily imagine that many perfons in fo good a caufe might have ...
Side 16
... manner , that every thing we do , may turn to account at that great day when every thing we have done will be fet before us . A good intention joined to a good action , gives it its proper force and efficacy ; joined to an evil action ...
... manner , that every thing we do , may turn to account at that great day when every thing we have done will be fet before us . A good intention joined to a good action , gives it its proper force and efficacy ; joined to an evil action ...
Side 18
... manner : When I reflect on fuch a speech pronounced by fuch a perfon , I can hardly forbear crying out , Sancte Socrates , ora pro nobis : O ́holy So- crates , pray for us . SPECTATOR , Vol . III . No. 213. L .. ADVICE . THERE HERE is ...
... manner : When I reflect on fuch a speech pronounced by fuch a perfon , I can hardly forbear crying out , Sancte Socrates , ora pro nobis : O ́holy So- crates , pray for us . SPECTATOR , Vol . III . No. 213. L .. ADVICE . THERE HERE is ...
Side 21
... manner , one may fay , the pleafures of humanity are next to thofe of devotion . In both these latter fatisfactions , there is a certain humiliation which ex- alts the foul above its ordinary ftate ; at the fame time that it leffens the ...
... manner , one may fay , the pleafures of humanity are next to thofe of devotion . In both these latter fatisfactions , there is a certain humiliation which ex- alts the foul above its ordinary ftate ; at the fame time that it leffens the ...
Vanlige uttrykk og setninger
afked againſt agreeable Alcibiades alfo almoft anfwer appear beauty becauſe befides beft bleffings circumftance confequence confider confideration converfation creatures defign defire difcourfe difcovered eafy endeavour eyes faid fame father fatisfaction fays fecret feems feen felf felves fenfe fervant ferve feveral fhall fhew fhort fhould fhow fide fince fingle firft fome fomething fometimes foon forrow foul fpeak fpecies fpirit ftate ftill fubject fuch fuffer fure gentleman give hath heart herſelf himſelf honour houſe inftance itſelf laft leaft lefs live look mafter mankind manner meaſure mind moft moſt muft muſt myſelf nature neceffary nefs neft obferve occafion ourſelves paffion pafs Palamede perfon philofopher pleafed pleaſe pleaſure poffible prefent preferve purpoſe raifes raiſe reafon reflect Socrates SPECTATOR TATLER Terentia thefe themſelves theſe thing thofe thoſe thou thought tion underſtand uſe virtue whofe worfe
Populære avsnitt
Side 286 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Side 213 - After it a voice roareth; he thundereth with the voice of his excellency: and he will not stay them when his voice is heard. God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.
Side 72 - There is not, in my opinion, any thing more mysterious in nature than this instinct in animals, which thus rises above reason, and falls infinitely short of it. It cannot be accounted for by any properties in matter, and at the same time works after so odd a manner, that one cannot think it the faculty of an intellectual being. For my own part, I look upon it as upon the principle of gravitation in bodies, which is not to be explained by any known qualities inherent in the bodies themselves, nor...
Side 141 - And now, when I thought most of peace and honour, thy hand is heavy upon me, and hath humbled me according to thy former loving-kindness, keeping me still in thy fatherly school, not as a bastard, but as a child.
Side 202 - ... it does not give the mind such an exquisite gladness, prevents us from falling into any depths of sorrow. Mirth is like a flash of lightning, that breaks through a gloom of clouds, and glitters for a moment; cheerfulness keeps up a kind of day-light in the mind, and fills it with a steady and perpetual serenity.
Side 304 - ... a human soul without education like marble in the quarry, which shows none of its inherent beauties, until the skill of the polisher fetches out the colours, makes the surface shine, and discovers every ornamental cloud, spot, and vein, that runs through the body of it. Education, after the same manner, when it works upon a noble mind, draws out to view every latent virtue and perfection, which, without such helps, are never able to make their appearance.
Side 251 - ... and when the current value of them is generally understood, no man is cheated by them. This is something, if such words were any thing; but being brought into the accompt, they are mere cyphers.
Side 141 - Besides my innumerable sins, I confess before thee, that I am debtor to thee for the gracious talent of thy gifts and graces, which I have neither put into a napkin, nor put it, as I ought, to exchangers, where it might have made best profit, but misspent it in things for which I was least fit : so I may truly say, my soul hath been a stranger in the course of my pilgrimage. Be merciful unto me, O Lord, for my Saviour's sake, and receive me into thy bosom, or guide me in thy ways.
Side 161 - ... that in all the visible corporeal world, we see no chasms or gaps. All quite down from us the descent is by easy steps, and a continued series of things, that in each remove differ very little one from the other.
Side 180 - Men of that sort ever taste the gratifications of health, and all other advantages of life, as if they were liable to part with them ; and when bereft of them, resign them with a greatness of mind' which shows they know their value and duration.