The Advancement of LearningMacmillan, 1905 |
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Side 2
... God given your Majesty a composition of understanding admirable , 20 being able to compass and comprehend the greatest matters , and nevertheless to touch and apprehend the least ; whereas it should seem an impossibility in nature , for ...
... God given your Majesty a composition of understanding admirable , 20 being able to compass and comprehend the greatest matters , and nevertheless to touch and apprehend the least ; whereas it should seem an impossibility in nature , for ...
Side 5
... God's commandments , which was the form of the temptation . Neither is it any quantity of know- ledge , how great soever , that can make the mind of man to swell ; for nothing can fill , much less extend the soul of man , but God and ...
... God's commandments , which was the form of the temptation . Neither is it any quantity of know- ledge , how great soever , that can make the mind of man to swell ; for nothing can fill , much less extend the soul of man , but God and ...
Side 6
... God worketh from the beginning to the end declaring not obscurely , that God hath framed the mind of man as a mirror or glass , capable of the image of the universal world , and joyful to receive the impression thereof , as the eye ...
... God worketh from the beginning to the end declaring not obscurely , that God hath framed the mind of man as a mirror or glass , capable of the image of the universal world , and joyful to receive the impression thereof , as the eye ...
Side 7
... God . For as touching the first of these , Solomon doth excellently expound himself in another place of the same book , where he saith : I saw well that knowledge recedeth as far from ignorance as light doth from darkness ; and that the ...
... God . For as touching the first of these , Solomon doth excellently expound himself in another place of the same book , where he saith : I saw well that knowledge recedeth as far from ignorance as light doth from darkness ; and that the ...
Side 8
... God , then indeed is he spoiled 10 by vain philosophy : for the contemplation of God's creatures and works produceth ( having regard to the works and creatures themselves ) knowledge , but having regard to God , no perfect knowledge ...
... God , then indeed is he spoiled 10 by vain philosophy : for the contemplation of God's creatures and works produceth ( having regard to the works and creatures themselves ) knowledge , but having regard to God , no perfect knowledge ...
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acroamatic affections alchemy Alexander Alexander Severus ancient Anti-Cato Antoninus Aristippus Aristotle arts astrology authors Bacon means Bacon says Cæsar Callisthenes causes censure Christ Christian Church Cicero commandment Commodus conceit contemplation Demosthenes dignity Diogenes divine doctrines doth Emperor empire error Essay excellent express fortune give God's Greek H. B. COTTERILL hath heaven Heraclitus honour human humour judgment Julius Cæsar king knowledge labour Latin Latin translation ledge light literal sense lived man's manners Marcus matter men's MICHAEL MACMILLAN mind moral nature object observation opinion passage persons Philip of Macedon philosophy Plato pleasure Plutarch princes reason religion Roman Rome saith scholar Scholasticism Schoolmen Scriptures Sewed signify Socrates Solomon soul speech spirit style Tacitus theology things Thomas Aquinas tion traduced Trajan true truth unto virtue W. T. WEBB wherein whereof wisdom Xenophon