Medii Aevi Kalendarium: Or Dates, Charters, and Customs of the Middle Ages, with Kalendars from the Tenth to the Fifteenth Century; and an Alphabetical Digest of Obsolete Names of Days: Forming a Glossary of the Dates of the Middle Ages, with Tables and Other Aids for Ascertaining Dates, Volum 1H. K. Causton and Company, 1841 |
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Resultat 1-5 av 100
Side 52
... BOOK II . POPULAR CUSTOMS AND SUPERSTITIONS CONNECTED WITH DATES . " Hi ritus , quoquo modo inducti , antiquitate defenduntur . " — Section I. TACITUS . BOOK II . Ethnic origin of church festivals . MANY of the festivals in the church ...
... BOOK II . POPULAR CUSTOMS AND SUPERSTITIONS CONNECTED WITH DATES . " Hi ritus , quoquo modo inducti , antiquitate defenduntur . " — Section I. TACITUS . BOOK II . Ethnic origin of church festivals . MANY of the festivals in the church ...
Side 53
... BOOK II . dragon . The infernal dragon , which was formerly paraded in the Symbolical processions of the Rogations , in all Christian churches , and which was the symbol of the monster destroyed by the valour of St. George , in one ...
... BOOK II . dragon . The infernal dragon , which was formerly paraded in the Symbolical processions of the Rogations , in all Christian churches , and which was the symbol of the monster destroyed by the valour of St. George , in one ...
Side 54
... BOOK II . the stars . do their deities , by votive offerings . You appease the manes of the dead by wine and festivals . You celebrate the feasts of paganism , by observing days : and , in regard to their morals , you preserve them ...
... BOOK II . the stars . do their deities , by votive offerings . You appease the manes of the dead by wine and festivals . You celebrate the feasts of paganism , by observing days : and , in regard to their morals , you preserve them ...
Side 55
... BOOK II . Personifi- cations of systems ; * but , without adopting this opinion in its full extent , it may be observed that Apollo , Mercury , Hercules , and Bacchus , who are each variously denominated in the eastern , western , and ...
... BOOK II . Personifi- cations of systems ; * but , without adopting this opinion in its full extent , it may be observed that Apollo , Mercury , Hercules , and Bacchus , who are each variously denominated in the eastern , western , and ...
Side 57
... BOOK II . but whether the good father and his pious coadjutors exer- cised a sound policy in perpetuating the superstition , while they merely directed it to another object , is not a topic for Objects of the early present discussion ...
... BOOK II . but whether the good father and his pious coadjutors exer- cised a sound policy in perpetuating the superstition , while they merely directed it to another object , is not a topic for Objects of the early present discussion ...
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Medii Ævi Kalendarium: Or, Dates, Charters, and Customs of the ..., Volum 1 Robert Thomas Hampson Uten tilgangsbegrensning - 1841 |
Medii Ævi Kalendarium: Or, Dates, Charters, and Customs of the ..., Volum 1 Robert Thomas Hampson Uten tilgangsbegrensning - 1841 |
Medii Ævi Kalendarium: Or, Dates, Charters, and Customs of the ..., Volum 1 Robert Thomas Hampson Uten tilgangsbegrensning - 1841 |
Vanlige uttrykk og setninger
Allhallows ancient Antiq appears bishop BOOK Cabiric cake called Candlemas celebrated century ceremony charters Childermas Christmas Chron church conf cross custom D'ni Dict Dominica Du Cange Easter England ep'i episc feast festival Festum fire Gloss habet Henry Hickes Hist holy Idibus IDUS III id III kl IIII iiij iij id Jamieson Johannis kalendar kalendis king Lancashire lord Luna mart mas Day Maundy Thursday mentioned Midsum moveable feast Nicholas night nonis Nox horarum Obit observed Odin origin quadris quinis quoted reign remarkable rites Roman S'ce S'ci S'corum saint Sancti Saxon says Scotland season seems Seint Strutt Sunday superstition supposed tion uirg uirginis VIII id VIII kl VIIII viij Warton Wassail witches XII kl XIIII kl xv kl XVII XVIII Yule ΧΙ
Populære avsnitt
Side 100 - KINDLE the Christmas brand, and then Till sunne-set let it burne ; Which quencht, then lay it up agen, Till Christmas next returne. Part must be kept wherewith to teend * The Christmas log next yeare ; And where 'tis safely kept, the fiend Can do no mischiefe there.
Side 68 - gainst that season comes Wherein our Saviour's birth is celebrated, The bird of dawning singeth all night long : And then, they say, no spirit dares stir abroad; The nights are wholesome ; then no planets strike, No fairy takes, nor witch hath power to charm, So hallow'd and so gracious is the time.
Side 139 - If Candlemas Day be fair and bright, Winter will have another flight ; But if Candlemas Day be clouds and rain, Winter is gone, and will not come again.
Side 99 - He then inquires for the children, and according to the character which he hears from the parent, he gives them the intended present, as if they came out of heaven from Jesus Christ. Or, if they should have been bad children, he gives the parents a rod, and in the • name of his master recommends them to use it frequently. About seven or eight years old the children are let into the secret, and it is curious to observe how faithfully they keep it.
Side 275 - Lamb, which being dressed, with the skin hanging on, is carried on a long pole before the lady and her companions to the Green, attended with music, and a Morisco dance of men, and another of women, where the rest of the day is spent in dancing, mirth, and merry glee.
Side 10 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels...
Side 153 - DAVID'S deeds, when thro' the press of war His gallant comrades followed his green crest To conquest. Stranger ! Hatterill's mountain heights And this fair vale of Ewias, and the stream Of Hodney, to thine after-thoughts will rise More grateful, thus associate with the name Of David and the deeds of other days.
Side 216 - As if here were those cooler shades of love. Can such delights be in the street And open fields and we not see't ? Come, we'll abroad ; and let's obey The proclamation made for May: And sin no more, as we have done, by staying ; But, my Corinna, come, let's go a-Maying.
Side 232 - Whoever draws the black bit is the devoted person who is to be sacrificed to Baal* whose favour they mean to implore, in rendering the year productive of the sustenance of man and beast. There is little doubt of these inhuman sacrifices having been once offered in this country as well as in the East, although they now pass from the act of sacrificing, and only compel the devoted person to leap three times through the flames ; with which the ceremonies of this festival are closed.
Side 204 - St. Mark's Eve, says so. This superstition is in such force, that if the patients themselves hear of it, they almost despair of recovery...