Medii Aevi Kalendarium: Or Dates, Charters, and Customs of the Middle Ages, with Kalendars from the Tenth to the Fifteenth Century; and an Alphabetical Digest of Obsolete Names of Days: Forming a Glossary of the Dates of the Middle Ages, with Tables and Other Aids for Ascertaining Dates, Volum 1H. K. Causton and Company, 1841 |
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Side
... DILEST OBSOLETE NAMES OT STOMS GLOSSARY OF THE DATES OF THE MASALL DER AIDS FOR ASCERTAINING DATE VOL HENRY KENT CAL LOND ANDO , BIRCHIN LAND MDCCCXLI . OR DATES , CHARTERS , AND CUSTOMS OF THE MIDDLE. 0 ) € EVERAGENDARIE.
... DILEST OBSOLETE NAMES OT STOMS GLOSSARY OF THE DATES OF THE MASALL DER AIDS FOR ASCERTAINING DATE VOL HENRY KENT CAL LOND ANDO , BIRCHIN LAND MDCCCXLI . OR DATES , CHARTERS , AND CUSTOMS OF THE MIDDLE. 0 ) € EVERAGENDARIE.
Side 9
... lands or pri- vileges . Indeed , there seems to be no reason why diploma , which is the classical name of charter , might not also be designated in the same manner . Instruments of donation , from the time of the Norman conquest , have ...
... lands or pri- vileges . Indeed , there seems to be no reason why diploma , which is the classical name of charter , might not also be designated in the same manner . Instruments of donation , from the time of the Norman conquest , have ...
Side 16
... lands , and the monks well knew that it would have been useless or impolitic to produce these evidences or charters , from which , the former , besides being ignorant of the language , entertained a strong aver- Prevalence sion . They ...
... lands , and the monks well knew that it would have been useless or impolitic to produce these evidences or charters , from which , the former , besides being ignorant of the language , entertained a strong aver- Prevalence sion . They ...
Side 17
... land , who sprang from their blood , held all that language . speech , which they received from them ; for if a man could speak French he was well spoken of . But low men held to English , their native language . And he weens that there ...
... land , who sprang from their blood , held all that language . speech , which they received from them ; for if a man could speak French he was well spoken of . But low men held to English , their native language . And he weens that there ...
Side 23
... land of the living . Behrtulf , king of Mercia , and Sigaraed , king of Kent , in 762 , threaten under circumstances of infringement of their respective charters , the penalty of separation from the congregation of the saints in the ...
... land of the living . Behrtulf , king of Mercia , and Sigaraed , king of Kent , in 762 , threaten under circumstances of infringement of their respective charters , the penalty of separation from the congregation of the saints in the ...
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Medii Ævi Kalendarium: Or, Dates, Charters, and Customs of the ..., Volum 1 Robert Thomas Hampson Uten tilgangsbegrensning - 1841 |
Medii Ævi Kalendarium: Or, Dates, Charters, and Customs of the ..., Volum 1 Robert Thomas Hampson Uten tilgangsbegrensning - 1841 |
Medii Ævi Kalendarium: Or, Dates, Charters, and Customs of the ..., Volum 1 Robert Thomas Hampson Uten tilgangsbegrensning - 1841 |
Vanlige uttrykk og setninger
Allhallows ancient Antiq appears bishop BOOK Cabiric cake called Candlemas celebrated century ceremony charters Childermas Christmas Chron church conf cross custom D'ni Dict Dominica Du Cange Easter England ep'i episc feast festival Festum fire Gloss habet Henry Hickes Hist holy Idibus IDUS III id III kl IIII iiij iij id Jamieson Johannis kalendar kalendis king Lancashire lord Luna mart mas Day Maundy Thursday mentioned Midsum moveable feast Nicholas night nonis Nox horarum Obit observed Odin origin quadris quinis quoted reign remarkable rites Roman S'ce S'ci S'corum saint Sancti Saxon says Scotland season seems Seint Strutt Sunday superstition supposed tion uirg uirginis VIII id VIII kl VIIII viij Warton Wassail witches XII kl XIIII kl xv kl XVII XVIII Yule ΧΙ
Populære avsnitt
Side 100 - KINDLE the Christmas brand, and then Till sunne-set let it burne ; Which quencht, then lay it up agen, Till Christmas next returne. Part must be kept wherewith to teend * The Christmas log next yeare ; And where 'tis safely kept, the fiend Can do no mischiefe there.
Side 68 - gainst that season comes Wherein our Saviour's birth is celebrated, The bird of dawning singeth all night long : And then, they say, no spirit dares stir abroad; The nights are wholesome ; then no planets strike, No fairy takes, nor witch hath power to charm, So hallow'd and so gracious is the time.
Side 139 - If Candlemas Day be fair and bright, Winter will have another flight ; But if Candlemas Day be clouds and rain, Winter is gone, and will not come again.
Side 99 - He then inquires for the children, and according to the character which he hears from the parent, he gives them the intended present, as if they came out of heaven from Jesus Christ. Or, if they should have been bad children, he gives the parents a rod, and in the • name of his master recommends them to use it frequently. About seven or eight years old the children are let into the secret, and it is curious to observe how faithfully they keep it.
Side 275 - Lamb, which being dressed, with the skin hanging on, is carried on a long pole before the lady and her companions to the Green, attended with music, and a Morisco dance of men, and another of women, where the rest of the day is spent in dancing, mirth, and merry glee.
Side 10 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels...
Side 153 - DAVID'S deeds, when thro' the press of war His gallant comrades followed his green crest To conquest. Stranger ! Hatterill's mountain heights And this fair vale of Ewias, and the stream Of Hodney, to thine after-thoughts will rise More grateful, thus associate with the name Of David and the deeds of other days.
Side 216 - As if here were those cooler shades of love. Can such delights be in the street And open fields and we not see't ? Come, we'll abroad ; and let's obey The proclamation made for May: And sin no more, as we have done, by staying ; But, my Corinna, come, let's go a-Maying.
Side 232 - Whoever draws the black bit is the devoted person who is to be sacrificed to Baal* whose favour they mean to implore, in rendering the year productive of the sustenance of man and beast. There is little doubt of these inhuman sacrifices having been once offered in this country as well as in the East, although they now pass from the act of sacrificing, and only compel the devoted person to leap three times through the flames ; with which the ceremonies of this festival are closed.
Side 204 - St. Mark's Eve, says so. This superstition is in such force, that if the patients themselves hear of it, they almost despair of recovery...