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action admitted affirm animal appears argument arise association attributes authority become belief Berkeley body cause changes common complex conceive conception concerning conclusion connected consciousness consider contrary Deity Descartes distinct doctrine doubt effect Essay event evidence existence expectation experience express fact feeling figure follows force further give given hand human Hume Hume's ideas imagination immediate impossible impressions inference innate intelligent justice kind knowledge language laws less manner material matter means memory mental merely mind miracle moral motion nature necessary never object observation operation opinion organ origin pain particular passions perceptions person phenomena philosophical position possess possible present principles probable produce proposition prove qualities question reason regard relation respecting result rise seems sensation sense similar simple soul substance succession suppose things thought tion touch true truth universe whole
Side 250 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known ; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some eternal spirit...
Side 72 - As to the first question, we may observe that what we call a mind is nothing but a heap or collection of different perceptions, united together by certain relations, and supposed, though falsely, to be endowed with a perfect simplicity and identity.
Side 16 - We are therefore to look upon all the vast apparatus of our government, as having ultimately no other object or purpose but the distribution of justice, or in other words, the support of the Twelve Judges. Kings and parliaments, fleets and armies, officers of the court and revenue, ambassadors, ministers and privy councillors, are all subordinate in their end to this part of administration.
Side 160 - For, first, there is not to be found, in all history, any miracle attested by a sufficient number of men of such unquestioned good sense, education, and learning as to secure us against all delusion in themselves; of such undoubted integrity as to place them beyond all suspicion of any design to deceive others...
Side 137 - Again, the mathematical postulate that things which are equal to the same are equal to one another, is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Side 193 - when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Side 9 - I went over to France, with a view of prosecuting my studies in a country retreat; and I there laid that plan of life, which I have steadily and successfully pursued. I resolved to make a very rigid frugality supply my deficiency of fortune, to maintain unimpaired my independency, and to regard every object as contemptible, except the improvement of my talents in literature.
Side 193 - The mind is a kind of theatre, where several perceptions successively make their appearance ; pass, repass, glide away, and mingle in an infinite variety of postures and situations.
Side 218 - By liberty, then, we can only mean a power of acting or not acting, according to the determinations of the will; that is, if we choose to remain at rest, we may ; if we choose to move, we also may. Now this hypothetical liberty is universally allowed to belong to every one who is not a prisoner and in chains. Here, then, is no subject of dispute.