Talk Is Cheap: Sarcasm, Alienation, and the Evolution of Language

Forside
Oxford University Press, 26. mars 1998 - 232 sider
Putting aside questions of truth and falsehood, the old "talk is cheap" maxim carries as much weight as ever. Indeed, perhaps more. For one need not be an expert in irony or sarcasm to realize that people don't necessarily mean what they say. Phrases such as "Yeah, right" and "I couldn't care less" are so much a part of the way we speak--and the way we live--that we are more likely to notice when they are absent (for example, Forrest Gump). From our everyday dialogues and conversations ("Thanks a lot!") to the screenplays of our popular films (Pulp Fiction and Fargo), what is said is frequently very different from what is meant. Talk is Cheap begins with this telling observation and proceeds to argue that such "unplain speaking" is fundamentally embedded in the way we now talk. Author John Haiman traces this sea-change in our use of language to the emergence of a postmodern "divided self" who is hyper-conscious that what he or she is saying has been said before; "cheap talk" thus allows us to distance ourselves from a social role with which we are uncomfortable. Haiman goes on to examine the full range of these pervasive distancing mechanisms, from clichés and quotation marks to camp and parody. Also, and importantly, this text highlights several new ways in which the English language is evolving (and has evolved) in response to our postmodern world view. In other words, this study shows us how what we are saying is gradually separating itself from how we say it. As provocative as it is timely, the book will be fascinating reading for students of linguistics, literature, communication, anthropology, philosophy, and popular culture.

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Innhold

The Cheapness of Talk
3
1 Sarcasm and the Postmodern Sensibility
12
2 Sarcasm and Its Neighbors
18
3 The Metamessage I Dont Mean This
28
4 Alienation and the Divided Self
61
5 Reflexives as Grammatical Signs of the Divided Self
67
6 UnPlain Speaking
80
7 The Thing in Itself
100
9 Nonlinguistic Ritualization
138
10 Ritualization in Language
147
11 Metalinguistic Ritualization
173
12 Reification and Innateness
186
Postscript
190
Questionnaire for Eliciting Sarcasm
193
References
195
Index
213

8 Zen Semantics
128

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Populære avsnitt

Side 192 - Into my heart an air that kills From yon far country blows: What are those blue remembered hills, What spires, what farms are those? That is the land of lost content, I see it shining plain, The happy highways where I went And cannot come again.
Side 182 - I must study politics and war, that my sons may have liberty to study mathematics and philosophy. My sons ought to study mathematics and philosophy, geography, natural history and naval architecture, navigation, commerce, and agriculture, in order to give their children a right to study painting, poetry, music, architecture, statuary, tapestry, and porcelain.
Side 9 - Cervantes, this enumeration is a mere rhetorical praise of history. Menard. on the other [hand], writes: . . . truth, whose mother is history, rival of time, depository of deeds, witness of the past, exemplar and adviser to the present, and the future's counsellor.
Side 104 - I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill ; but time and chance happeneth to them all.
Side 43 - And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
Side 104 - Objective consideration of contemporary phenomena compels the conclusion that success or failure in competitive activities exhibits no tendency to be commensurate with innate capacity, but that a considerable element of the unpredictable must invariably be taken into account.
Side 108 - With any known make of gun," he said evenly, "I could have killed Gregory Fitzhurst at three hundred feet with my left hand" Pandemonium broke loose in the courtroom. A woman's scream rose above the bedlam and suddenly a lovely, dark-haired girl was in Walter Mitty's arms. The District Attorney struck at her savagely. Without rising from his chair, Mitty let the man have it on the point of the chin. "You miserable cur!
Side 106 - The Widow Douglas she took me for her son, and allowed she would sivilize me; but it was rough living in the house all the time, considering how dismal regular and decent the widow was in all her ways; and so when I couldn't stand it no longer I lit out. I got into my old rags and my sugar-hogshead again, and was free and satisfied.
Side 19 - But how shall we excuse the supine inattention of the pagan and philosophic world, to those evidences which were presented by the hand of Omnipotence, not to their reason, but to their senses...
Side 15 - I think of the postmodern attitude as that of a man who loves a very cultivated woman and knows he cannot say to her, "I love you madly," because he knows that she knows (and that she knows that he knows) that these words have already been written by Barbara Cartland. Still, there is a solution. He can say, "As Barbara Cartland would put it, I love you madly.

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