much too feeble to enable it to cope with the true vultures in tearing up a large carcase, and in consequence it never really associates with them, although it may be seen hovering near them, and it never ventures to feed in their company, keeping at a respectful distance while they feed, and, when they retire, humbly making a meal on the scraps which they have left.

Mr. Tristram narrates an amusing instance of this trait of character. “On a subsequent occasion, on the north side of Hermon, we observed the griffons teaching a lesson of patience to the inferior scavengers. A long row of Egyptian vultures were sitting on some rocks, so intently watching a spot in a corn-field that they took no notice of our approach. Creeping cautiously near, we watched a score of griffons busily engaged in turning over a dead horse, one side of which they had already reduced to a skeleton.

"Their united efforts had just effected this, when we showed ourselves, and they quickly retired. The inferior birds, who dreaded us much less than them, at once darted to the repast, and, utterly regardless of our presence within ten yards of them, began to gorge. We had hardly retired two hundred yards, when the griffons came down with a swoop, and the Egyptian vultures and a pair or two of eagles hurriedly resumed their post of observation; while some black kites remained, and contrived by their superior agility to filch a few morsels from their lordly superiors."

So useful is this bird as a scavenger, that it is protected in all parts of the East by the most stringent laws, so that a naturalist who wishes for specimens has some difficulty in procuring the bird, or even its egg. It wanders about the streets of the villages, and may generally be found investigating the heaps of refuse which are left to be cleared away by the animals and birds which constitute the scavengers of the East.

It not only eats dead animal substances, but kills and devours great quantities of rats, mice, lizards, and other pests that swarm in hot countries. So tame is it, that it may even be observed, like the gull and the rook of our own country, following the ploughman as he turns up the ground, and examining the furrow for the purpose of picking up the worms, grubs, and similar creatures that are disturbed by the share.

Being thus protected and encouraged by man, there is good

reason why it should have learned in course of time to fear him far less than its own kind. Indeed, it is so utterly fearless with regard to human beings, that it habitually follows the caravans as they pass from one town to another, for the sake of feeding on the refuse food and other offal which is thrown aside on the road.

Two articles of diet which certainly do not seem to fall within the ordinary range of vulture's food are said to be consumed by this bird. The first is the egg of the ostrich, the shell of which is too hard to be broken by the feeble beak of the Egyptian Vulture. The bird cannot, like the lämmergeier, carry the egg into the air and drop it on the ground, because its feet are not large enough to grasp it, and only slip off its round and polished surface. Therefore, instead of raising the egg into the air and dropping it upon a stone, it carries a stone into the air and drops it upon the egg. So at least say the natives of the country which it inhabits, and there is no reason why we should doubt the truth of the statement.

The other article of food is a sort of melon, very full of juice. This melon is called "nara," and is devoured by various creatures, such as lions, leopards, mice, ostriches, &c. and seems to serve them instead of drink.

The nest of the Egyptian Vulture is made in some rocky ledge, and the bird does not trouble itself about selecting a spot inaccessible to man, knowing well that it will not be disturbed. The nest is, like that of other vultures, a large and rude mass of sticks, sods, bones, and similar materials, to which are added any bits of rag, rope, skin, and other village refuse which it can pick up as it traverses the streets. There are two, and occasionally three, eggs, rather variously mottled with red. In its breeding, as in its general life, it is not a gregarious bird, never breeding in colonies, and, indeed, very seldom choosing a spot for its nest near one which has already been selected by another pair.

The illustration on page 340 represents part of the nest of the Egyptian Vulture, in which the curious mixture of bones. and sticks is well shown. The parent birds are drawn in two characteristic attitudes taken from life, and well exhibit the feeble beak, the peculiar and intelligent, almost cunning expression of the head, and the ruff of feathers which surrounds

the upper part of the neck. In the distance another bird is drawn as it appears on the wing, in order to show the contrast between the white plumage and the dark quill feathers of the wings, the bird presenting a general appearance very similar to that of the common English sea-gull.

THE

GRIFFON VULTURE, OR EAGLE OF SCRIPTURE.

The Griffon Vulture identified with the Eagle of Scripture-The word Nesher and its signification-Geographical range of the Griffon-Its mode of flight and sociable habits-The featherless head and neck of the bird-The Vulture used as an image of strength, swiftness, and rapacity-Its powers of sight -How Vultures assemble round a carcase-Nesting-places of the GriffonMr. Tristram's description of the Griffon-Rock-caves of the Wady HamâmCare of the young, and teaching them to fly-Strength of the Griffon-Its emblematical use in Egypt and Assyria―The god Nisroch-Noble aspect of the Griffon-Its longevity-Various attitudes assumed by the bird.

WE now come to another word which will give us but little trouble in identification. This is the word Nesher, which is invariably translated in the Authorized Version of the Bible as Eagle, but which was undoubtedly a different bird, and has satisfactorily been identified with the GRIFFON VULTURE, or Great Vulture (Gyps fulvus). The reasons for this conclusion are so inextricably interwoven with the various passages in which the bird is mentioned, that I shall not give them separately, but simply allude to them in the course of the article.

In the first place, the name Nesher is derived, according to many Hebraists, from a word which signifies the power of sight, and is given to the bird in consequence of its piercing vision. The Talmudical writers mention a curious proverb concerning the sight of the Vulture, namely, that a Vulture in Babylon can see a carcase in Palestine. Other scholars derive it from a word

which signifies its longevity, while others again believe that the true derivation is to be found in a word which signifies ripping up or tearing with the beak.

THE Griffon Vulture is found throughout a large portion of the Old World, inhabiting nearly all the warmer portions of this hemisphere. The colour of the adult bird is a sort of yellowish brown, diversified by the black quill feathers and the ruff of white down that surrounds the neck. The head and neck are without feathers, but are sparingly covered with very short down of a similar character to that of the ruff.

It is really a large bird, being little short of five feet in total length, and the expanse of wing measuring about eight feet.

The Griffon Vulture is very plentiful in Palestine, and, unlike the lesser though equally useful Egyptian Vulture, congregates together in great numbers, feeding, flying, and herding in company. Large flocks of them may be seen daily, soaring high in the air, and sweeping their graceful way in the grand curves which distinguish the flight of the large birds of prey. They are best to be seen in the early morning, being in the habit of quitting their rocky homes at daybreak, and indulging in a flight for two or three hours, after which they mostly return to the rocks, and wait until evening, when they take another short flight before retiring to rest.

Allusion is made in the Scriptures to the gregarious habits of the Vultures: "Wheresoever the carcase is, there will the eagles be gathered together" (Matt xxiv. 28). That the Vulture, and not the eagle, is here signified, is evident from the fact that the eagles do not congregate like the Vultures, never being seen in greater numbers than two or three together, while the Vultures assemble in hundreds.

The featherless head of the Vulture is mentioned in the Book of Micah, chap. i. ver. 16 : “Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee." It is evident that in this passage reference is made, not to the eagle, whose head is thickly covered with feathers, but to the Vulture, whose head and neck are but scantily sprinkled with white down. Some commentators, not aware that the word nesher should have been rendered as "vulture," have explained the passage by saying that the

prophet referred to the moulting-time of the eagle; but the reader will see that such an explanation is at the best a forced one, whereas the reference to the bald head of the Vulture is both simple and natural.

The voracity of the Vulture, and its capacity for discovering food, are both mentioned in Job xxxix. 27-30: "Doth the eagle (nesher) mount up at thy command, and make her nest on high?

"She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.

"From thence she seeketh the prey, and her eyes behold afar off.

"Her young ones also suck up blood: and where the slain are, there is she."

See also Hab. i. 6—8, in which the prophet speaks of the Chaldeans, "that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwelling-places that are not theirs.

They are terrible and dreadful: . . . and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat."

There is also a curious passage in the Book of Proverbs, chap. xxx. ver. 17, which alludes to the carnivorous nature of the bird: "The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it."

Allusion is made in several passages to the swiftness of the Vulture, as well as its voracity. See, for example, a portion of David's lamentation over the bodies of Saul and Jonathan, who, according to the poet's metaphor, "were lovely and pleasant in their lives, and in their death they were not divided; they were swifter than eagles, they were stronger than lions."

The “bitter” people—namely, the Chaldeans—are again mentioned in a very similar manner by the prophet Jeremiah: "Our persecutors are swifter than the eagles of the heavens; they pursued us upon the mountains, they laid wait for us in the wilderness" (Lam. iv. 19).

There is something peculiarly appropriate in employing the Vulture as an image of strength and swiftness when applied to warriors, the bird being an invariable attendant on the battle,