Baalbek and Palmyra in Syria, and Petra in Arabia, a city excavated in the rocks, which, lying between Syria and Phenecia in the north and the rich districts of Arabia in the south, and between Babylon and Persia on the east and Egypt on the west, became a great mercantile depot. The Phenicians were the busiest and most enterprising people of ancient times. Their vessels reached the shores of England, where they had valuable mines of tin, as of silver in Spain; they visited the northwest coasts of Africa and the Madeira islands, and brought the rich products of India and gold from eastern Africa to the markets of the world. The amount of their contributions to civilization and progress by making known the discoveries and arts of distant nations to each other, by causing roads and inns to be built, and facilitating communication, was immense; as well as by awakening the love of gain and turning the activities of a part of mankind from warlike to more peaceful and useful pursuits. The arts and inventions that have done the most, in the long run, for the improvement of men, as shipbuilding and writing, were communicated from one nation to another. Their commercial routes were the highways over which the intelligent and inquiring Greeks traveled in search of the knowledge which they used for the education of their people. Tyre was destroyed by Alexander B. C. 332; but he replaced it the same year by building Alexandria, at the mouth of the Nile.

26. We have thus seen nations and institutions gradually unfolding, passing through a period of youth, of vigorous organic action, and finally decaying, to give place to another of higher order which inherited all its general gain and proceeded to carry still further the banner of civilization. As this process continues the field widens, and with the increasing number and variety of the elements engaged in acting upon one another, the product becomes more valuable, the organization more compiete and the institutions more useful.

The institutions purely political, however, the modes of

government and the style of administering them, are imperfect, at best. They are too arbitrary, too restrictive; the masses are too large and too closely crowded to permit free play to the component parts. The mingling of the whole was, at first, evidently necessary to prevent the crystalizing of the separate nationalities and the arrest of progress; but when that process was stopped and a plastic condition and progressive tendency assured, the absolute despotism of the king and the priest stood in the way of advance. They had educated society and developed its resources until a power of vast combination had been gained; then a change must be introduced, or the entire resources of the civilized world would be employed to repress its further advancement, the fountains of wealth would be exhausted and the springs of activity dried up. This barrier against a destructive centralization had long been preparing among the Grecian states.

SECTION V.

THE GRECIAN STATES.

1. They were of the Aryan race, and showed a high capacity to receive the lessons taught by the experience and genius of all the past, and make them the stepping-stone to a higher civilization and freer institutions. They were preceded in the occupation of Greece by the Pelasgi, of the same stock, but too rude and uncultured to leave many traces of their presence except the ruins of immense cyclopean buildings, without inscriptions, indicating only a dawning culture, but a vigorous combination of physical force. The mythic history of Greece is in part a veiled and distorted account of the struggles of Hellens, or true Greeks, against those uncouth aborigines; the actual facts being mingled by the lively creative fancy of their poets with the religious traditions brought from their original home. The highly pic turesque language of the primitive Aryan people accorded with the imaginative and observant character of that fam

ily, and its inclination to extemporize some plausible explanation of the natural phenomena which awakened their attention, and, apparently, suggested the general course of invention and embellishment adopted by the poets, who were the historians, the theologians, and the only literary class of their period. Thus the early speculations and crude religious ideas assumed, in poetic hands, an exceedingly fanciful and marvelous garb; and their heroes, who succeeded in overcoming the difficulties of a new settlement, and in laying the foundation of their communities in a rude country filled with men and beasts almost equally wild and savage, were endowed by their grateful and admiring descendants with superhuman qualities, and wonder and reverence ascribed to them a descent from the gods.

2. A characteristic feature of Grecian heroic mythology is the number and mutual contests of these mythical heroes which indicate a leading characteristic of the nation-a disposition toward independence and decentralization. Every small community had its divine hero, and insisted on maintaining its government in its own hands. In the early times the immediate descendants of these local benefactors commonly obtained the sovereignty, more or less qualified, over their city and community. They all greatly respected the tie that bound them together in kinship as one race; but they never would permit it to deprive them of local independence. If they had a king he should be of their own tribe and choice; if they were ruled with harshness it should be only because they chose to submit to their own tyrant. They seldom permitted another community to manage their internal affairs. Various leagues were early formed among contiguous cities or states closely related by origin; but they dealt only in matters of common interest, and if one city or king was acknowledged as the head, it was only in a general sense for the sake of realizing some general plan.

3. This instinctive and resolute refusal to accept a centralized government was a new and important feature in the his

tory of men in a civilized, or highly organized state. It was the direct opposite of that which characterized Asiatic and African civilization, and held the Greek race open to a spontaneous growth and a mental development which made them the benefactors of the human family. With less individuality and mental force, or a less favorable time and situation, it would have kept them forever barbarous; but time had matured them and the nations about them, and their restless spirit of inquiry and constant movement among themselves stood in the place of the foreign action and shock of races that proved so beneficial and necessary to the Asiatics. The Egyptian, Chinese and Hindoo peoples reached a certain point of well regulated order, apparently by an original impulse, and stopped; the Chaldean, Assyrian and Persian races kept in the stream of progress by a sort of mechanical or forcible stir and intermingling of races and civilizations; and the principle accomplished, in each case, all it was capable of. Time and progress then transferred the care of the best interests of mankind to intelligence as embodied in the Greek race. Without being conscious of such a high destiny, they fulfilled it with fidelity, and remained true to themselves and faithful to the impulses of their own minds until humanity required training of a different kind, and another race, receiving their mental culture, added to it administrative ability and carried the old world as high as it could possibly go on its ancient base.

4. It seems probable that about B. C. 2000, or in the time of Abraham, the progenitors of the Greeks reached that country from the highlands east of the Caspian Sea. Greece extends about 220 miles from north to south, and 160 from east to west, with a very irregular outline, and contains about 34,000 square miles, much of this being mountainous and barren. The separation of the different states by these mountain ranges much favored the disposition of the people to local independence, and formed a bold and hardy race. Access from three sides to the sea led to commerce and colonization, while

it brought them into frequent contact with the most civilized people of the east without endangering their independence, and the lofty mountains on the north were an effectual barrier to the irruption of the wild and wandering tribes of northern Asia and Europe. Early in the history of the Greeks colonies came from Egypt and Phenicia and introduced the arts of those countries, then the most civilized in the world. This was about the time that the Jewish nation was founded by Moses, and we can easily understand that the native intelligence of the Greeks and their teachable spirit, led them to profit greatly by this early light.

5. The most celebrated traditions of this people relate to an expedition by the collective young chivalry of Greece, called the "Argonautic," which indicates their enterprising spirit and early acquaintance with the sea, and also seems to have introduced the habit of planting colonies. Two wars against Thebes, in the central part of Greece, induced by the ambition and combinations of the kings of the various States, seem to have made much impression on the whole nation, while a combination of nearly all of its petty sovereigns, gathering an immense army, stated at 100,000 men, to punish an injury done to one of their number by the King of Troy, on the opposite coast of Asia, occupied ten years, and filled the whole country with confusion. This was soon followed by an event called the Return of the Heracleidæ, or descendants of Hercules a mythic hero of great celebrity—to their ancient dominion in the southern peninsula, called the Pelopenesus. It appears to have been attended by the migration of one tribe into the domains of another, which they forcibly dis possessed and produced the emigration of the conquered people into Asia, where they formed extensive colonies-independent but preserving a love for their race, and forming an important element in Greek progress.

6. The commotions and miseries of this period and of subsequent times, which had their rise mainly in this, most of which were due to the restless ambition and personal quarrels