The idea of a university defined and illustrated |
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Side iii
... D.D. OF THE ORATORY = ALDI DISCOR ANGLVS THIRD EDITION MINAL N BIBL LONDON BASIL MONTAGU PICKERING 196 , PICCADILLY 1873 270. f . 383 I. UNIVERSITY TEACHING CONSIDERED IN NINE DISCOURSES . IN GRATEFUL THE IDEA OF A UNIVERSITY.
... D.D. OF THE ORATORY = ALDI DISCOR ANGLVS THIRD EDITION MINAL N BIBL LONDON BASIL MONTAGU PICKERING 196 , PICCADILLY 1873 270. f . 383 I. UNIVERSITY TEACHING CONSIDERED IN NINE DISCOURSES . IN GRATEFUL THE IDEA OF A UNIVERSITY.
Side iii
... NEWMAN , D.D. OF THE ORATORY ALDI ANGLYS DISCIE THIRD EDITION LONDON BASIL MONTAGU PICKERING 196 , PICCADILLY 1873 270. f . 383 . BIBL I. UNIVERSITY TEACHING CONSIDERED IN NINE DISCOURSES . IN GRATEFUL THE IDEA OF A UNIVERSITY.
... NEWMAN , D.D. OF THE ORATORY ALDI ANGLYS DISCIE THIRD EDITION LONDON BASIL MONTAGU PICKERING 196 , PICCADILLY 1873 270. f . 383 . BIBL I. UNIVERSITY TEACHING CONSIDERED IN NINE DISCOURSES . IN GRATEFUL THE IDEA OF A UNIVERSITY.
Side v
John Henry Newman (card.) I. UNIVERSITY TEACHING CONSIDERED IN NINE DISCOURSES . IN GRATEFUL NEVER - DYING REMEMBRANCE OF HIS MANY FRIENDS.
John Henry Newman (card.) I. UNIVERSITY TEACHING CONSIDERED IN NINE DISCOURSES . IN GRATEFUL NEVER - DYING REMEMBRANCE OF HIS MANY FRIENDS.
Side x
... teaching ? Has he any obligation or duty at all towards secular knowledge as such ? Would it become his Apostolical Ministry , and his descent from the Fisherman , to have a zeal for the Baconian or other philosophy of man for its * Vid ...
... teaching ? Has he any obligation or duty at all towards secular knowledge as such ? Would it become his Apostolical Ministry , and his descent from the Fisherman , to have a zeal for the Baconian or other philosophy of man for its * Vid ...
Side ix
... teaching universal knowledge . This implies that its object is , on the one hand , intellectual , not moral ; and , on the other , that it is the diffusion and extension of knowledge rather than the advancement . If its object were ...
... teaching universal knowledge . This implies that its object is , on the one hand , intellectual , not moral ; and , on the other , that it is the diffusion and extension of knowledge rather than the advancement . If its object were ...
Vanlige uttrykk og setninger
argument Aristotle authority beauty called Catholic Catholicism character Christianity Church Cicero civilization classical comparative anatomy composition consider contemplation course cultivation Demosthenes deny Discourse divine doctrine duty earth English exercise fact faculties faith Fcap feel genius Gentlemen give Greece hand Holy human idea influence instance intellect Ireland judgment knowledge language Latin learning least lectures literary literature matter means ment mind moral nations Natural Theology nature never object once opinion palæstra particular Persia persons philosophy Physical Science Pindar Plato political Political Economy preacher principles profession Protestant Protestantism pursuit question racter reason Religion religious Revelation scientific Scripture secular sense sermons simply society speak studies style subject-matter suppose sure taste teaching Theology things thought Thucydides tion true truth University University of Oxford Virgil virtue whole words writing Xenophon
Populære avsnitt
Side 178 - But a university training is the great ordinary means to a great but ordinary end ; it aims at raising the intellectual tone of society, at cultivating the public mind, at purifying the national taste, at supplying true principles to popular enthusiasm and fixed aims to popular aspiration, at giving enlargement and sobriety to the ideas of the age, at facilitating the exercise of political power, and refining the intercourse of private life.
Side 280 - Canst thou not minister to a mind diseased ; Pluck from the memory a rooted sorrow ; Raze out the written troubles of the brain ; And, with some sweet, oblivious antidote, Cleanse the stuffed bosom of that perilous stuff, Which weighs upon the heart ? Doct.
Side 209 - He has his eyes on all his company ; he is tender towards the bashful, gentle towards the distant, and merciful towards the absurd ; he can recollect to whom he is speaking; he guards against unseasonable allusions or topics which may irritate ; he is seldom prominent in conversation, and never wearisome.
Side 138 - Felix qui potuit rerum cognoscere causas, Atque metus omnes, et inexorabile fatum Subjecit pedibus, strepitumque Acherontis avari.
Side 210 - From a longsighted prudence, he observes the maxim of the ancient sage, that we should ever conduct ourselves towards our enemy as if he were one day to be our friend. He has too much good sense to be. affronted at insults, he is too well employed to remember injuries, and too indolent to 7* H bear malice.
Side 209 - ... while he does them, and seems to be receiving when he is conferring. He never speaks of himself except when compelled, never defends himself by a mere retort, he has no ears for slander or gossip, is scrupulous in imputing motives to those who interfere with him, and interprets everything for the best. He is never mean or little in his disputes, never takes unfair advantage, never mistakes personalities or sharp sayings for arguments, or insinuates evil which he dare not say out.
Side 209 - IT is almost a definition of a gentleman to say he is one who never inflicts pain. This description is both refined, and, as far as it goes, accurate. He is mainly occupied in merely removing the obstacles which hinder the free and unembarrassed action of those about him ; and he concurs with their movements, rather than takes the initiative himself.
Side 257 - Seven wealthy towns contend for Homer dead, Through which the living Homer begged his bread.
Side 23 - ... the Bible, the whole Bible, and nothing but the Bible, is the religion of Protestants.
Side 159 - Can there be any thing more ridiculous, than that a father should waste his own money, and his son's time, in setting him to learn the Roman language, when, at the same time, he designs him for a trade...