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The Law Review and Quarterly Journal of British and Foreign ..., Volum 5
Uten tilgangsbegrensning - 1847
The Law Review and Quarterly Journal of British and Foreign ..., Volum 16
Uten tilgangsbegrensning - 1852
The Law Review and Quarterly Journal of British and Foreign ..., Volum 9
Uten tilgangsbegrensning - 1849
action administration adopted afford Amendment Assizes attorney authority barrister Bill cause Chancellor Chancery charged civil civilisation Code of Commerce colony Committee Common Law County Court Court of Chancery crime Criminal defendant Demetz doubt Dupin duties effect England established evil examination exist fact favour France French give held honour House House of Commons House of Lords Hullin Hundred of Salford important Inns of Court institutions interest judge judgment judicial jurisdiction Jurisprudence justice labour legislation Leone Levi Lord Lord Brougham Lord Chancellor matter means ment Mettray moral nations nature necessary never object offences opinion Parliament parties persons plaintiff plea political Positive Law practice present principles prison proceedings profession punishment purpose question reform Reformatory regard remedy Report respect rule Session society solicitor Statute things tion trial tribunals trust whole
Side 132 - ... to dive into the depths of dungeons; to plunge into the infection of hospitals; to survey the mansions of sorrow and pain ; to take the gauge and dimensions of misery, depression, and contempt ; to remember the forgotten, to attend to the neglected, to visit the forsaken, and to compare and collate the distresses of all men in all countries.
Side 135 - God loves from whole to parts ; but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds. Another still, and still another spreads : Friend, parent, neighbour, first it will embrace ; His country next ; and next all human race ; Wide and. more wide, th...
Side 456 - ... such as may fairly and reasonably be considered either arising naturally, ie according to the usual course of things from such breach of contract itself, or such as may reasonably be supposed to have been in the contemplation of both parties at the time they made the contract, as the probable result of the breach of it.
Side 138 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Side 141 - Municipal law, thus understood, is properly defined to be a 'rule of civil conduct prescribed by the supreme power in a state, commanding what is right and prohibiting what is wrong.
Side 395 - Except the Lord build the house : their labour is but lost that build it.
Side 131 - I CANNOT name this gentleman without remarking that his labours and writings have done much to open the eyes and hearts of mankind. He has visited all Europe, — not to survey the sumptuousness of palaces, or the stateliness of temples ; not to make accurate measurements of the remains of ancient grandeur...
Side 130 - ... the laws sometimes lost and trodden down in the confusion of wars and tumults, and sometimes overruled by the hand of power ; then, victorious over tyranny, growing stronger, clearer, and more decisive by the violence they had suffered...
Side 124 - The usages and laws of nations, the events of history, the opinions of philosophers, the sentiments of orators and poets, as well as the observation of common life, are, in truth, the materials out of which the science of morality is formed ; and those who neglect them are justly chargeable with a vain attempt to philosophise without regard to fact and experience, — the sole foundation of all true philosophy.
Side 138 - We are all born in subjection, all born equally, high and low, governors and governed, in subjection to one great, immutable, pre-existent law. prior to all our devices, and prior to all our contrivances, paramount to all our ideas and all our sensations, antecedent to our very existence, by which we are knit and connected in the eternal frame of the universe, out of which we cannot stir.