Sidebilder
PDF
ePub

Oh blindness to the future! kindly given,
That each may fill the circle mark'd by heaven;
Who sees with equal eye, as God of all,
A hero perish, or a sparrow fall;
Atoms or systems, into ruin hurl'd,

And now a bubble burst, and now a world.

Hope humbly then; with trembling pinions soar
Wait the great teacher Death; and God adore.
What future bliss, he gives not thee to know,
But gives that hope to be thy blessing now.
Hope springs eternal in the human breast:
Man never is, but always to Be blest.
The soul, uneasy, and confin'd from home,
Rests and expatiates in a life to come.

Lo, the poor Indian! whose untutor❜d mind
Sees God in clouds, or hears him in the wind;
His soul proud science never taught to stray
Far as the Solar Walk, or Milky Way;
Yet simple nature to his hope has given,
Behind the cloud-topt hill a humbler heaven;
Some safer world in depths of woods embrac'd,
Some happier Island in the wat'ry waste;
Where slaves once more their native land behold,
No fiends torment, no Christians thirst for gold.
TO BE, contents his natural desire;

He asks no angel's wing, no seraph's fire;
But thinks, admitted to that equal sky,
His faithful dog shall bear him company.

Go, wiser thou! and in thy scale of sense,
Weigh thy opinion against providence;
Call imperfection what thou fanciest such,
Say here he gives too little, there too much.-
In pride, in reas'ning pride, our error lies;
All quit their sphere, and rush into the skies.
Pride still is aiming at the blest abodes,
Men would be angels, angels would be gods.
Aspiring to be gods, if angels fell,
Aspiring to be angels, men rebel;

And who but wishes to invert the laws
Of order, sins against th' ETERNAL CAUSE.

V

POPE.

[graphic][merged small][merged small][merged small][ocr errors]
[graphic]

SECTION X.

SELFISHNESS REPROVED.

HAS God, thou fool! Work'd solely for thy good,
Thy joy, thy pastime, thy attire, thy food?
Who for thy table feeds the wanton fawn,
For him as kindly spreads, the flow'ry lawn.
Is it for thee the lark ascends and sings?
Joy tunes his voice, joy elevates his wings.
Is it for thee the linnet pours his throat ?
Loves of his own, and raptures swell the note.
The bounding steed you pompously bestride,
Shares with his lord the pleasure and the pride.
Is thine alone the seed that strews the plain?
The birds of heaven shall vindicate their grain.
Thine the full harvest of the golden year?
Part pays, and justly, the deserving steer.
The hog, that ploughs not, nor obeys thy call,
Lives on the labours of this lord of all.

Know, nature's children all divide her care;
The fur that warms a monarch, warm'd a bear.
While man exclaims, "See all things for my use!"
See man for mine!" replies a pamper'd goose,
And just as short of reason he must fall,

[ocr errors]

Who thinks all made for one, not one for all.
Grant that the pow'rful still the weak control;
Be man the wit and tyrant of the whole;
Nature that tyrant checks; he only knows,
And helps another creature's wants and woes.
Say, will the falcon, stooping from above,
Smit with her varying plumage, spare the dove?
Admires the jay, the insect's gilded wings?
Or hears the hawk when Philomela sings?
Man cares for all: to birds he gives his woods,
To beasts his pastures, and to fish his floods;
For some his int'rest prompts him to provide,
For more his pleasures, yet for more his pride.
All feed on one vain patron, and enjoy
Th' extensive blessing of his luxury.
That very life his learned hunger craves,
He saves from famine, from the savage saves;

Which sees no more the stroke, nor feels the pain,
Than favour'd man by touch ethereal slain.
The creature had its feast of life before;
Thou too must perish when thy feast is o'er!

SECTION XI.

HUMAN FRAILTY.

WEAK and irresolute is man;

The purpose of to-day,
Woven with pains into his plan,
To-morrow rends away.

The bow well bent, and smart the spring,
Vice seems already slain;
But passion rudely snaps the string,
And it revives again.

Some foe to his upright intent

Finds out his weaker part;

Virtue engages his assent,

But pleasure wins his heart.

'Tis here the folly of the wise,
Through all his art, we view;
And while his tongue the charge denies,
His conscience owns it true.

Bound on a voyage of awful length,
And dangers little known,

A stranger to superior strength,
Man vainly trusts his own.

But oars alone can ne'er prevail

To reach the distant coast;

The breath of heaven must swell the sail,

Or all the toil is lost.

[blocks in formation]

POPE.

COWPER.

244

The English Reader.

Where wilt thou dwell, if not with me,
From av'rice and ambition free,
And pleasure's fatal wiles!
For whom, alas! dost thou prepare
The sweets that I was wont to share,
The banquet of thy smiles?

The great, the gay, shall they partake
The heaven that thou alone canst make?
And wilt thou quit the stream,
That murmurs through the dewy mead,
The grove, and the sequester'd shade,
To be a guest with them?

For thee I panted, thee I priz'd,
For thee I gladly sacrificed

Whate'er I lov'd before;

And shall I see thee start away,
And helpless, hopeless, hear thee say-
Farewell! we meet no more?"

SECTION XIII.

ODE TO ADVERSITY.

DAUGHTER of heaven, relentless power,
Thou tamer of the human breast.
Whose iron scourge and tort'ring hour,
The bad affright, afflict the best!
Bound in thy adamantine chain,
The proud are taught to taste of pain,
And purple tyrants vainly groan
With pangs unfelt before, unpitied and alone.
When first thy sire to send on earth
Virtue his darling child, design'd,
To thee he gave the heav'nly birth,
And bade to form her infant mind.
Stern rugged nurse! thy rigid lore
With patience many a year she bore.
What sorrow was, thou bad'st her know.;

Part 2.

COWPER.

And from her own she learn'd to melt at other's woe.
Scar'd at thy frown terrific, fly

Self-pleasing folly's idle brood,

Light they disperse; and with them go
The summer friend, the flatt'ring foe.
By vain prosperity receiv'd,

To her they vow their truth, and are again believ'd.
Wisdom in sable garb array'd,

Immers'd in rapt'rous thought profound,
And melancholy, silent maid,

With leaden eye, that loves the ground,
Still on thy solemn steps attend;
Warm charity, the gen'ral friend,
With justice, to herself severe,

And pity, dropping soft the sadly pleasing tear.
Oh! gently on thy suppliant's head,
Dread power, lay thy chast'ning hand!
Not in thy gorgeon terrors clad,
Nor circled with the vengeful band,
(As by the impious thou art seen,)
With thund'ring voice, and threat'ning mien,
With screaming horror's fun'ral cry,
Despair, and fell disease, and ghastly poverty.
Thy form benign propitious wear,
Thy milder influence impart ;
Thy philosophic train be there,
To soften not to wound my heart,
The gen'rous spark extinct revive;
Teach me to love and to forgive;
Exact my own defects to scan;

What others are to feel, and know myself a man.

SECTION XIV.

GRAY.

THE CREATION REQUIRED TO PRAISE ITS AUTHOR,

BEGIN, my soul, th'exalted lay!

Let each enraptur'd thought obey,

And praise the Almighty's name:

Lo! heaven and earth, and seas and skies;

In one melodious concert rise,

To swell th' inspiring theme.

Ye fields of light, celestial plains,
Where gay transporting beauty reigns,
Ye scenes divinely fair!

Your Maker's wondrous pow'r proclaim,
Tell how he form'd your shining frame,
And breath'd the fluid air.

« ForrigeFortsett »