The Congregational Review, Volum 6J.M. Whittemore, 1866 |
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Side 17
... claim of personal knowledge respecting them . Those who have read Hackett's " Memorials of the War " will recog- nize , in the " Nurse and Spy , " many incidents with which they are already familiar . They will find them in most ...
... claim of personal knowledge respecting them . Those who have read Hackett's " Memorials of the War " will recog- nize , in the " Nurse and Spy , " many incidents with which they are already familiar . They will find them in most ...
Side 18
... claim- ing at the same time that they occurred under her own personal observation , but she has also taken remarks of Dr. Hackett , and introduced them into her book as her own . Thus on page 20 of the " Memorials of the War , " Dr ...
... claim- ing at the same time that they occurred under her own personal observation , but she has also taken remarks of Dr. Hackett , and introduced them into her book as her own . Thus on page 20 of the " Memorials of the War , " Dr ...
Side 28
... claims to special divine illumination , to greater Christian perfection , to profounder insight into the ora- cles of God , and to truer rules of life and duty , were advanced by a man who had never received a liberal education , who ...
... claims to special divine illumination , to greater Christian perfection , to profounder insight into the ora- cles of God , and to truer rules of life and duty , were advanced by a man who had never received a liberal education , who ...
Side 29
... claiming to be alone right , while all the rest of the world was wrong . So seemed Fox to the men of his generation , especially the wealthy , the learned and the great . But not so to all the people of his age . It is impossible that ...
... claiming to be alone right , while all the rest of the world was wrong . So seemed Fox to the men of his generation , especially the wealthy , the learned and the great . But not so to all the people of his age . It is impossible that ...
Side 33
... claim so Christian an origin as is manifest- ed by those who have embraced it . Fox was a rebel against every form of worldly authority , and had no respect for any ac- cumulation of human experiences , when not in accordance with his ...
... claim so Christian an origin as is manifest- ed by those who have embraced it . Fox was a rebel against every form of worldly authority , and had no respect for any ac- cumulation of human experiences , when not in accordance with his ...
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Side 207 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Side 130 - For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God : but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Side 126 - If any man shall ADD UNTO THESE THINGS, GOD SHALL ADD UNTO HIM THE PLAGUES THAT ARE WRITTEN IN THIS BOOK: and if any man shall TAKE AWAY FROM THE WORDS OF THE BOOK OF THIS PROPHECY, GOD SHALL TAKE AWAY HIS PART OUT OF THE BOOK OF LIFE AND OUT OF THE HOLY CITY, AND FROM THE THINGS WHICH ARE WRITTEN IN THIS BOOK.
Side 609 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Side 540 - Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.
Side 527 - ... the dread of something after death, the undiscovered country from whose bourn no traveller returns, puzzles the will and makes us rather bear those ills we have than fly to others that we know not of?
Side 279 - And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time ; when I have a convenient season, I will call for thee.
Side 523 - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason; Or by some habit that too much o'er-leavens The form of plausive manners...
Side 433 - And the man in whom the evil spirit was leaped on them and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Side 405 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.