The Congregational Review, Volum 6J.M. Whittemore, 1866 |
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Side 5
... fact that Jesus Christ is an innocent person . The guilty suffer and no man takes any notice of it . That is natural . The guilty are expected to suffer . But Christ is immaculate , per- fect . And yet his visage was so marred more than ...
... fact that Jesus Christ is an innocent person . The guilty suffer and no man takes any notice of it . That is natural . The guilty are expected to suffer . But Christ is immaculate , per- fect . And yet his visage was so marred more than ...
Side 11
... fact that he made his Son an offering for sin , is proof undoubted that there was no other way by which we can be ... facts relative to the recent struggle which lie outside of these public materials of our history , which are also ...
... fact that he made his Son an offering for sin , is proof undoubted that there was no other way by which we can be ... facts relative to the recent struggle which lie outside of these public materials of our history , which are also ...
Side 13
... fact , and wholly untrustworthy . Now , when , as in this instance , such a story is pressed into the service of religion , it produces an ef- fect very different from that which is sought . A reflecting Christian , while he still holds ...
... fact , and wholly untrustworthy . Now , when , as in this instance , such a story is pressed into the service of religion , it produces an ef- fect very different from that which is sought . A reflecting Christian , while he still holds ...
Side 29
... fact . The common people , having strong religious wants , and equally strong disgust of what seemed imposture and selfishness , heard him gladly . To them , whenever he had a hearing from them at all , he seemed like an ancient prophet ...
... fact . The common people , having strong religious wants , and equally strong disgust of what seemed imposture and selfishness , heard him gladly . To them , whenever he had a hearing from them at all , he seemed like an ancient prophet ...
Side 49
... facts which lie around it , and to demon- strate their conditions . It can never get beyond the limits of a " positive philosophy . " A distinction is here assumed between the understanding or speculative reason , and the practical ...
... facts which lie around it , and to demon- strate their conditions . It can never get beyond the limits of a " positive philosophy . " A distinction is here assumed between the understanding or speculative reason , and the practical ...
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according appear atonement beauty become believe better Bible body called cause character Christ Christian church common course death divine doctrine doubt earth eternal evil existence fact faith Father feeling follow force give given God's Gospel grace hand heart heaven hold holy human idea important influence interest Jesus justice kind less light living look Lord means ment mind moral nature necessary never object once original passed person position practical preaching present principles punishment question reason regard religion religious result says Scriptures seems sense society soul speak spirit stand suffering theory things thought tion true truth turn volume whole worship writings young
Populære avsnitt
Side 207 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Side 130 - For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God : but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Side 126 - If any man shall ADD UNTO THESE THINGS, GOD SHALL ADD UNTO HIM THE PLAGUES THAT ARE WRITTEN IN THIS BOOK: and if any man shall TAKE AWAY FROM THE WORDS OF THE BOOK OF THIS PROPHECY, GOD SHALL TAKE AWAY HIS PART OUT OF THE BOOK OF LIFE AND OUT OF THE HOLY CITY, AND FROM THE THINGS WHICH ARE WRITTEN IN THIS BOOK.
Side 609 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Side 540 - Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.
Side 527 - ... the dread of something after death, the undiscovered country from whose bourn no traveller returns, puzzles the will and makes us rather bear those ills we have than fly to others that we know not of?
Side 279 - And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time ; when I have a convenient season, I will call for thee.
Side 523 - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason; Or by some habit that too much o'er-leavens The form of plausive manners...
Side 433 - And the man in whom the evil spirit was leaped on them and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Side 405 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.