The Congregational Review, Volum 6J.M. Whittemore, 1866 |
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Side 2
... matter involving every interest and affection of the human soul , ought not our desire to look into these things to be , at least , as profound and as unquench- able as theirs ? Our object now is to see , as far as possible , how the ...
... matter involving every interest and affection of the human soul , ought not our desire to look into these things to be , at least , as profound and as unquench- able as theirs ? Our object now is to see , as far as possible , how the ...
Side 12
... matters of general interest , are solicited by this society . These will be properly arranged , and doubtless , from time to time , memorial volumes will be published . We bespeak for the society the hearty co - operation of every man ...
... matters of general interest , are solicited by this society . These will be properly arranged , and doubtless , from time to time , memorial volumes will be published . We bespeak for the society the hearty co - operation of every man ...
Side 20
... matter of history , we shall speak with freedom , for we have a right so to do , shall point out what was excellent and permanent in his system , and show what was false and dangerous . It is a matter of ' no proper concern to our ...
... matter of history , we shall speak with freedom , for we have a right so to do , shall point out what was excellent and permanent in his system , and show what was false and dangerous . It is a matter of ' no proper concern to our ...
Side 24
... matter between the soul and its Maker . He then found that the Lord forbade him to put off his hat to any man , high or low ; that he was required to say thou and thee to every man and woman without distinction , and not to bid people ...
... matter between the soul and its Maker . He then found that the Lord forbade him to put off his hat to any man , high or low ; that he was required to say thou and thee to every man and woman without distinction , and not to bid people ...
Side 49
... only a partial state . The processes of divine grace in human nature are all strictly natural . Every thing in VOL . VI.-NO. XXXI . 4 God's government of matter and mind is natural in opposition 1866. ] 49 Reason in Search of a Religion .
... only a partial state . The processes of divine grace in human nature are all strictly natural . Every thing in VOL . VI.-NO. XXXI . 4 God's government of matter and mind is natural in opposition 1866. ] 49 Reason in Search of a Religion .
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Populære avsnitt
Side 207 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Side 130 - For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God : but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Side 126 - If any man shall ADD UNTO THESE THINGS, GOD SHALL ADD UNTO HIM THE PLAGUES THAT ARE WRITTEN IN THIS BOOK: and if any man shall TAKE AWAY FROM THE WORDS OF THE BOOK OF THIS PROPHECY, GOD SHALL TAKE AWAY HIS PART OUT OF THE BOOK OF LIFE AND OUT OF THE HOLY CITY, AND FROM THE THINGS WHICH ARE WRITTEN IN THIS BOOK.
Side 609 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Side 540 - Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.
Side 527 - ... the dread of something after death, the undiscovered country from whose bourn no traveller returns, puzzles the will and makes us rather bear those ills we have than fly to others that we know not of?
Side 279 - And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time ; when I have a convenient season, I will call for thee.
Side 523 - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason; Or by some habit that too much o'er-leavens The form of plausive manners...
Side 433 - And the man in whom the evil spirit was leaped on them and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Side 405 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.