The Congregational Review, Volum 6J.M. Whittemore, 1866 |
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Side 3
... question is : " What is it ? " It is not a government of force , not a blind omnip- otence , it is not the driving of moral beings along an iron groove , it is not the forming of character in a cast iron mould . What is it then ? It is ...
... question is : " What is it ? " It is not a government of force , not a blind omnip- otence , it is not the driving of moral beings along an iron groove , it is not the forming of character in a cast iron mould . What is it then ? It is ...
Side 22
... question of all time , what will it profit a man to gain the whole world and lose his own soul , has been the chief cause of the revolutions and changes in the religious history of society . It has produced the Basils , the Jeromes ...
... question of all time , what will it profit a man to gain the whole world and lose his own soul , has been the chief cause of the revolutions and changes in the religious history of society . It has produced the Basils , the Jeromes ...
Side 34
found reverence for the Scriptures that they were not inclined to question their literal commands . But , if that principle be maintained , persons not so piously inclined will dare to do so . Has it never been said that certain ...
found reverence for the Scriptures that they were not inclined to question their literal commands . But , if that principle be maintained , persons not so piously inclined will dare to do so . Has it never been said that certain ...
Side 51
... question of moral evil . Its solu- tion is the necessary imperfection of the finite . This , however , is to confound the natural limitations of created souls with their moral defects ; as if the latter were as unavoidable as the former ...
... question of moral evil . Its solu- tion is the necessary imperfection of the finite . This , however , is to confound the natural limitations of created souls with their moral defects ; as if the latter were as unavoidable as the former ...
Side 54
... questions . Education must ask the questions , and separate the precious from the vile . In this light , Paul is affirmed to have been the true type and forerunner of the rationalizing and liberalizing Christian , the proto - Abelard ...
... questions . Education must ask the questions , and separate the precious from the vile . In this light , Paul is affirmed to have been the true type and forerunner of the rationalizing and liberalizing Christian , the proto - Abelard ...
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Populære avsnitt
Side 207 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Side 130 - For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God : but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Side 126 - If any man shall ADD UNTO THESE THINGS, GOD SHALL ADD UNTO HIM THE PLAGUES THAT ARE WRITTEN IN THIS BOOK: and if any man shall TAKE AWAY FROM THE WORDS OF THE BOOK OF THIS PROPHECY, GOD SHALL TAKE AWAY HIS PART OUT OF THE BOOK OF LIFE AND OUT OF THE HOLY CITY, AND FROM THE THINGS WHICH ARE WRITTEN IN THIS BOOK.
Side 609 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Side 540 - Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.
Side 527 - ... the dread of something after death, the undiscovered country from whose bourn no traveller returns, puzzles the will and makes us rather bear those ills we have than fly to others that we know not of?
Side 279 - And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time ; when I have a convenient season, I will call for thee.
Side 523 - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason; Or by some habit that too much o'er-leavens The form of plausive manners...
Side 433 - And the man in whom the evil spirit was leaped on them and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Side 405 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.