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Side 12
... kind of invasion which is most destructive to the defeated people . Nevertheless some of them must have remained , at least as bondsmen and bondswomen , if in no higher capacity . The proportion , doubtless , varied in the different ...
... kind of invasion which is most destructive to the defeated people . Nevertheless some of them must have remained , at least as bondsmen and bondswomen , if in no higher capacity . The proportion , doubtless , varied in the different ...
Side 21
... colony had a miserable history . The first emigrants were in large part " gentlemen , " that is men who knew nothing of the kind of work necessary in a new colony . Within four months , four months of quarrelling , half of 21.
... colony had a miserable history . The first emigrants were in large part " gentlemen , " that is men who knew nothing of the kind of work necessary in a new colony . Within four months , four months of quarrelling , half of 21.
Side 29
... kind of rudimentary feudal tenure , and there would be nothing to hinder the suzerain , when he felt his power sufficiently assured , from assuming the title of a King , as in fact he was exercising the kingly office . Some of the king ...
... kind of rudimentary feudal tenure , and there would be nothing to hinder the suzerain , when he felt his power sufficiently assured , from assuming the title of a King , as in fact he was exercising the kingly office . Some of the king ...
Side 30
... aboriginal race , with that contempt with which the very practical are apt to regard those of a different temperament . It is very unlikely that the Saxons would ever have received religious teaching of any kind from the Celts 30.
... aboriginal race , with that contempt with which the very practical are apt to regard those of a different temperament . It is very unlikely that the Saxons would ever have received religious teaching of any kind from the Celts 30.
Side 31
have received religious teaching of any kind from the Celts , whose religion they would probably regard as one element of their weak- ness . Christianity , however , proffered by the stately and far reaching power of Rome , and preached ...
have received religious teaching of any kind from the Celts , whose religion they would probably regard as one element of their weak- ness . Christianity , however , proffered by the stately and far reaching power of Rome , and preached ...
Vanlige uttrykk og setninger
appears army authority battle became become believe called cause century character Charles chief Church City common complete condition course death desire doubt early England English Europe existence fact feeling followed force French give given hand head held Henry historian human idea important influence interest Ireland Irish Italy John kind king known land learning least less living Lord marched matter Mazzini means mind moral nature never once opinions original Parliament party passed perhaps period Peter political possession practical present principles probably question race reason regard reign relations religious remained result Richard Rome rule seems side society speak success taken things thought took true universal whole write
Populære avsnitt
Side 67 - The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave, Await alike the inevitable hour: The paths of glory lead but to the grave.
Side 24 - Towards the end of the seventeenth and the beginning of the eighteenth centuries, cocoa was largely and successfully cultivated, but in 1725 a blight fell upon the plantations.
Side 26 - Art, at the end of the sixteenth and the beginning of the seventeenth centuries...
Side 72 - Whatever withdraws us from the power of our senses; whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings. Far from me and from my friends, be such frigid philosophy as may conduct us indifferent and unmoved over any ground which has been dignified by wisdom, bravery, or virtue. That man is little to be envied, whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow warmer among the ruins...
Side 74 - I find this conclusion more impressed upon me, — that the greatest thing a human soul ever does in this world is to see something, and tell what it saw in a plain way.
Side 90 - Then to advise how war may best upheld Move by her two main nerves, iron and gold, In all her equipage ; besides, to know Both spiritual power and civil, what each means, What severs each, thou hast learned, which few have done. The bounds of either sword to thee we owe; Therefore on thy firm hand Religion leans In peace, and reckons thee her eldest son.
Side 86 - Threatning to bind our soules with secular chaines : Helpe us to save free Conscience from the paw Of hireling wolves whose Gospell is their maw.
Side 64 - I saw several poor creatures carried by, by constables, for being at a conventicle. They go like lambs, without any resistance. I would to God they would either conform, or be more wise, and not be catched ! 8th.