Elements of Science, Moral and Religious: A Text Book for Schools and General Use
F. H. Revell, 1890 - 310 sider
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Elements of Science, Moral and Religious: A Text Book for Schools and ...
S. A. Jewett
Uten tilgangsbegrensning - 1890
Vanlige uttrykk og setninger
accord action affections application authority beauty become Blessed body called cause character church civil commandment condition conscience consideration constitution Creator cultivation decalogue desire determine Divine duty element entirely ethic evil existence experience faculties faith feeling follow force freedom given gives ground habit happiness hence honor hope human idea individual instance institution intellect intuition Jesus judgment kind knowledge labor land lead liberty lives logical Lord man's means ment mind moral law moral nature namely necessary Note obedience object origin philosophy physical possession practice principle proper pure question reason regard relations religion religious require rest result rule Sabbath scripture sense sensibilities sentiment social soul spirit temperance tends theory things thought tion true truth understanding universal virtue wrong
Side 218 - If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord...
Side 161 - No freeman (says the 29th chapter of Henry III.7s charter, which, as the existing law, I quote in preference to that of John, the variations not being very material) shall be taken or imprisoned, or be disseised of his freehold, or liberties, or free customs, or be outlawed, or exiled, or. any otherwise destroyed ; nor will we pass upon him, nor send upon him, but by lawful judgment of his peers, or by the law of the land.* We will sell to no man, we will not deny, or delay to any man justice or...
Side 103 - The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. 12 I fast twice in the week, I give tithes of all that I possess.
Side 211 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Side 134 - Hast thou not known ? hast thou not heard, that the Everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary ? there is no searching of His understanding.
Side 55 - Could trammel up the consequence, and catch With his surcease success : that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, We'd jump the life to come. But in these cases We still have judgment here ; that we but teach Bloody instructions, which, being taught, return To plague the inventor ; this even-handed justice Commends the ingredients of our poison'd chalice To our own lips.
Side 138 - Blessed is he who has found his work; let him ask no other blessedness. He has a work, a life-purpose; he has found it, and will follow it!
Side 106 - It blesseth him that gives, and him that takes : 'Tis mightiest in the mightiest : it becomes The throned monarch better than his crown ; His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings ; But mercy is above this sceptred sway ; It is enthroned in the hearts of kings, It is an attribute to God himself; And earthly power doth then show likest God's When mercy seasons justice.
Side 99 - But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is a Spirit: and they that worship Him must worship Him in spirit and in truth.
Side 220 - But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will 1 kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.