Elements of Science, Moral and Religious: A Text Book for Schools and General UseF. H. Revell, 1890 - 310 sider |
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Side 14
... those things that should increase and maintain virtue ; wealth , power , influence , society , the state , and whatever else helps or aids in acquiring a habit of 14 MORAL AND RELIGIOUS SCIENCE . ANCIENT PHILOSOPHY: Plato.
... those things that should increase and maintain virtue ; wealth , power , influence , society , the state , and whatever else helps or aids in acquiring a habit of 14 MORAL AND RELIGIOUS SCIENCE . ANCIENT PHILOSOPHY: Plato.
Side 15
... habit of virtue . From this view and exposition of the highest end in morals there arises a certain principle of action in life , and principle of duty , which consists in the preservation of those things which nature prescribes . In ...
... habit of virtue . From this view and exposition of the highest end in morals there arises a certain principle of action in life , and principle of duty , which consists in the preservation of those things which nature prescribes . In ...
Side 119
... habit , for whose inlet into and possession of the soul the will of man is entirely re- sponsible , it speedily gains the mastery , tyrannizes over the soul , and destroys all the good in man's nature , except by special and determined ...
... habit , for whose inlet into and possession of the soul the will of man is entirely re- sponsible , it speedily gains the mastery , tyrannizes over the soul , and destroys all the good in man's nature , except by special and determined ...
Side 139
... habits are not only injurious to man , but they are expensive . The manufacture and sale , then , of these articles for the purposes named is labor worse than useless ; and to engage in it as a vocation is to follow a calling that tends ...
... habits are not only injurious to man , but they are expensive . The manufacture and sale , then , of these articles for the purposes named is labor worse than useless ; and to engage in it as a vocation is to follow a calling that tends ...
Side 140
... Habit : Were we perfect in mo- rality , we should not need to look to habit as an auxiliary to virtue ; but since the most sure - footed are liable to stumble , we need to cultivate a sure habit of erect carriage and firmness in our ...
... Habit : Were we perfect in mo- rality , we should not need to look to habit as an auxiliary to virtue ; but since the most sure - footed are liable to stumble , we need to cultivate a sure habit of erect carriage and firmness in our ...
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Elements of Science, Moral and Religious: A Text Book for Schools and ... S. A. Jewett Uten tilgangsbegrensning - 1890 |
Vanlige uttrykk og setninger
accord Achan action affections Ancient philosophy Beatitude beauty Blessed category of relation chief-good church Cicero civil cognition commandment conscience consciousness constitution contra Creator cultivation decalogue desire Divine ethic evil existence faith feeling freedom frugality gives good-will ground of duty ground of right ground-principle habit happiness hence holy honor human idea of duty individual instance institution intel intellect J. S. Mill James McCosh Jesus judgment knowledge labor land liberty ligion logical Lord man's Maria Edgeworth marriage means ment mercy mind moral and religious moral cognition moral element moral faculty moral law moral nature moral relations moral science necessary Note obedience obey object Pharisee philosophy Porter possession principle priori pure reason regard religion righteousness Sabbath scripture sense sensibilities sentiment social soul spirit temperance tendency theory things third estate thou thought tion truth unto virtue wisdom worship
Populære avsnitt
Side 218 - If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord...
Side 161 - No freeman (says the 29th chapter of Henry III.7s charter, which, as the existing law, I quote in preference to that of John, the variations not being very material) shall be taken or imprisoned, or be disseised of his freehold, or liberties, or free customs, or be outlawed, or exiled, or. any otherwise destroyed ; nor will we pass upon him, nor send upon him, but by lawful judgment of his peers, or by the law of the land.* We will sell to no man, we will not deny, or delay to any man justice or...
Side 103 - The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. 12 I fast twice in the week, I give tithes of all that I possess.
Side 211 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Side 134 - Hast thou not known ? hast thou not heard, that the Everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary ? there is no searching of His understanding.
Side 55 - Could trammel up the consequence, and catch With his surcease success : that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, We'd jump the life to come. But in these cases We still have judgment here ; that we but teach Bloody instructions, which, being taught, return To plague the inventor ; this even-handed justice Commends the ingredients of our poison'd chalice To our own lips.
Side 138 - Blessed is he who has found his work; let him ask no other blessedness. He has a work, a life-purpose; he has found it, and will follow it!
Side 106 - It blesseth him that gives, and him that takes : 'Tis mightiest in the mightiest : it becomes The throned monarch better than his crown ; His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings ; But mercy is above this sceptred sway ; It is enthroned in the hearts of kings, It is an attribute to God himself; And earthly power doth then show likest God's When mercy seasons justice.
Side 99 - But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is a Spirit: and they that worship Him must worship Him in spirit and in truth.
Side 220 - But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will 1 kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.