The works of ... dr John Tillotson, Volum 1 |
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Side xxv
... condition to fhift for itself ; but his blind way of demonstration is enough to caft a mist about the clearest truth in the world . But perhaps , by the felf - evident certainty of tradition , Mr S. only means that it is evident to ...
... condition to fhift for itself ; but his blind way of demonstration is enough to caft a mist about the clearest truth in the world . But perhaps , by the felf - evident certainty of tradition , Mr S. only means that it is evident to ...
Side 31
... condition , into the greatest blind- nefs and darkness imaginable , do yet retain fome sense and awe of a Deity ; that religion is a property of our natures ; and that the notion of a Deity is intimate to our understandings , and flicks ...
... condition , into the greatest blind- nefs and darkness imaginable , do yet retain fome sense and awe of a Deity ; that religion is a property of our natures ; and that the notion of a Deity is intimate to our understandings , and flicks ...
Side 36
... condition as to be deftitute of all comfort . And yet men are many times brought to that extremity , that if it were not for God , they would not know what to do with themselves , or how to enjoy them- felves for one hour , or to ...
... condition as to be deftitute of all comfort . And yet men are many times brought to that extremity , that if it were not for God , they would not know what to do with themselves , or how to enjoy them- felves for one hour , or to ...
Side 37
... condition than the creatures below him : for they are only fenfible of prefent pain ; and , when it is upon them , they bear it as they can . But they are not at all apprehenfive of e- vils at a distance , nor tormented with the fearful ...
... condition than the creatures below him : for they are only fenfible of prefent pain ; and , when it is upon them , they bear it as they can . But they are not at all apprehenfive of e- vils at a distance , nor tormented with the fearful ...
Side 40
... condition , and more free from the evils and punishments of this world , than the Atheistical perfon does . However , it is not much that he ventures ; and , after this life , if there be no God , is as well as he ; but , if there be a ...
... condition , and more free from the evils and punishments of this world , than the Atheistical perfon does . However , it is not much that he ventures ; and , after this life , if there be no God , is as well as he ; but , if there be a ...
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The Works of ... Dr John Tillotson John Tillotson (Abp of Canterbury ) Ingen forhåndsvisning tilgjengelig - 2015 |
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affurance againſt apoftle apprehenfions argument Atheiſt becauſe believe beſt bleffed cafe caufe cauſe Chrift Chriftian church church of Rome commandments confcience confequently confider confideration courfe courſe defign defire difcourfe doctrine doth endeavour eternal evil fafe faid faith falfe falvation fame faved fcripture fear fecure feems felves fenfe feveral fhall fhew fhould fide finners firft firſt fome fouls fpeak fpirit ftate fuch fuffer fufficient fuppofe fure God's goodneſs greateſt happineſs hath heaven himſelf Holy Ghoft impoffible infallible intereft itſelf Jefus judgement juft laft lefs ligion likewife lives Lord lufts mankind miferable mind moft moſt muſt nature neceffary nefs occafion ourſelves paffions peace perfons perfuade pleaſed pleaſure poffible prefent pretend principles profeffion promifes purpoſe reafon religion repentance Saviour ſhall ſpeak ſtate teftimony temper thefe themſelves theſe things thofe thoſe thou tion true truth underſtand univerfal unreaſonable unto uſe virtue wicked wife worfe
Populære avsnitt
Side 265 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Side 187 - According to the grace of God which is given unto me, as a wise master-builder I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay, than that is laid, which is Jesus Christ.
Side 142 - Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the Cross of Christ: whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things...
Side 355 - And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
Side 271 - For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence towards God.
Side 142 - ... not purloining, but showing all good fidelity ; that they may adorn the doctrine of God our Saviour in all things ; that he that is of the contrary part may be ashamed, having no evil to say of you,
Side 162 - Egypt, from the house of bondage; who led thee through that great and terrible wilderness, wherein were fiery serpents and scorpions and drought, where there was no water; who brought thee forth water out of the rock of flint; who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; and thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
Side 21 - ... the ground before they would fall into an exact poem; yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance, as this great volume of the world?
Side 271 - Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; Learn to do well; ...Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Side 175 - ... kind of nature ; and, so far as any thing is natural, so far it is necessary, and we can hardly do otherwise; nay, we do it many times when we do not think of it.