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CHRISTIAN AND EVANGELIST.

overtook him. Then said the man, Neighbours, wherefore are ye come? They said, To persuade you to go back with us. But he said, That can by no means be. You dwell, said he, in the City of Destruction, the place also where I was born. I see it to be so; and,

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Obstinate and Pliable.

dying there, sooner or later, you will sink lower than the grave, into a place that burns with fire and brimstone be content, good neighbours, and go along with me.

Obst. What! said Obstinate, and leave our friends and our comforts behind us?

Chr. Yes, said Christian (for that was his name), because that all which you shall forsake is not worthy to be compared with a little of that which I am seeking to enjoy (2 Cor. iv. 18); and if you will go along with me, and hold it, you shall fare as I myself; for there, where I go, is enough and to spare (Luke xv. 17). Come away, and prove my words.

Obst. What are the things you seek, since you leave all the world to find them?

Chr. I seek an inheritance incorruptible, undefiled, and that fadeth not away (1 Pet. i. 4); and it is laid up in Heaven, and safe there (Heb. xi. 16), to be bestowed, at the time appointed, on them that diligently seek it. Read it so, if you will, in my book.

Obst. Tush, said Obstinate, away with your book; will you go back with us or no?

Chr. No, not I, said the other, because I have laid my hand to the plough (Luke ix. 62).

Obst. Come, then, neighbour Pliable, let us turn again, and go home without him: there is a company of these crazy-headed coxcombs, that, when they take a fancy by the end, are wiser in their own eyes than seven men that can render a reason" (Prov. xxvi. 16).

Pli. Then, said Pliable, don't revile; if what the good Christian says is true, the things he looks after are better than ours; my heart inclines to go with my neighbour.

Obst. What! more fools still! Be ruled by me, and go back; who knows whither such a brain-sick fellow will lead you? Go back, go back, and be wise.

Chr. Nay, but do thou come with thy neighbour,

Misled, Fantastical Fellows.

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Christian

and Obstinate pull for Pli

able's soul.

Pliable; there are such things to be had which I spoke of, and many more glorious besides. If you believe not me, read here in this book; and for the truth of what is expressed therein, behold, all is confirmed by the blood of Him that made it (Heb. ix. 17-22, xiii. 20). Pli. Well, neighbour Obstinate, saith Pliable, I begin to come to a point; I intend to go along with this good man, and to cast in my lot with him: but, my good companion, do you know the way to this desired place? Chr. I am directed by a man, whose name is Evangelist, to speed me to a little gate that is before us, where we shall receive instructions about the way.

Pliable contented to go

with

tian.

Chris

Pli. Come, then, good neighbour, let us be going. Then they went both together.

Obst. And I will go back to my place, said Obstinate: I will be no companion of such misled, fantastical fellows.

Now I saw in my dream, that, when gone back, Christian and Pliable went talking over the plain; and thus they began their discourse:

Obstinate goes railing back.

Obstinate was

Talk between Christian ana Pliable.

Chr. Come, neighbour Pliable, how do you do? I am glad you are persuaded to go along with me. Had even Obstinate himself but felt what I have felt of the powers and terrors of what is yet unseen he would not thus lightly have given us the back.

Pli. Come, neighbour Christian, since there are none but us two here, tell me now further, what the things are, and how to be enjoyed, whither we are going.

Chr. I can better conceive of them with my mind than speak of them with my tongue : but yet, since you are desirous to know, I will read of them in my book.

God's things unspeakable.

Pli. And do you think that the words of your book

are certainly true?

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The Things to be Enjoyed.

Chr. Yes, verily; for it was made by Him that cannot lie (Tit. i. 2).

Pli. Well said: what things are they?

Chr. There is an endless kingdom to be inhabited, and everlasting life to be given us, that we may inhabit that kingdom for ever (Isa. xlv. 17; John x. 27-29). Pli. Well said; and what else?

Chr. There are crowns of glory to be given us, and garments that will make us shine like the sun in the firmament of heaven (2 Tim. iv. 8; Rev. iii. 4; Matt. xiii. 43).

Pli. This is very pleasant; and what else?

Chr. There shall be no more crying, nor sorrow; for He that is owner of the place will wipe all tears from our eyes (Isa. xxv. 8; Rev. vii. 17, xxi. 4).

Pli. And what company shall we have there?

Chr. There we shall be with seraphims and cherubims,-creatures that will dazzle your eyes to look on them (Isa. vi. 2). There also you shall meet with thousands and ten thousands that have gone before us to that place: none of them are hurtful, but loving and holy; every one walking in the sight of God, and standing in his presence with acceptance for ever (1 Thess. iv. 16, 17; Rev. v. 11). In a word, there we shall see the elders with their golden crowns (Rev. iv. 4); there we shall see the holy virgins with their golden harps (Rev. xiv. 1-5); there we shall see men that by the world were cut in pieces, burnt in flames, eaten of beasts, drowned in the seas, for the love they bare to the Lord of the place, all well, and clothed with immortality as with a garment (John xii. 25; 2 Cor. v. 2-4).

Pli. The hearing of this is enough to ravish one's heart. But are these things to be enjoyed? How shall we get to be sharers thereof?

Chr. The Lord, the Governor of the country, hath recorded that in this book; the substance of which is, If we be truly willing to have it, he will bestow it upon

The Slough of Despond.

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us freely (Isa. lv. 1, 2; John vi. 37, vii. 37; Rev. xxi. 6, xxii. 17).

Pli. Well, my good companion, glad am I to hear of these things: come on, let us mend our pace.

Chr. I cannot go so fast as I would, by reason of this burden that is on my back.

The

Now, I saw in my dream, that, just as they had ended this talk, they drew near to a very miry slough, that was in the midst of the plain; and they, being heedless, did both fall suddenly into the bog. name of the slough was Despond. therefore, they wallowed for a time, being grievously bedaubed with dirt; and Christian, because of the burden that was on his back, began to sink in the mire.

Here,

The Slough of Despond.

Pli. Then said Pliable, Ah! neighbour Christian, where are you now?

Chr. Truly, said Christian, I do not know.

not

It is enough to be pliable.

And with that

Pli. At this Pliable began to be offended, and angrily said to his fellow, Is this the happiness you have told me all this while of? If we have such ill speed at our first setting out, what may we expect betwixt this and our journey's end? May I get out again with my life, you shall possess the brave country alone for me. he gave a desperate struggle or two, and got out of the mire on that side of the slough which was next to his own house so away he went, and Christian saw him no more. Wherefore Christian was left to tumble in the Slough of Despond alone: but still he endeavoured to struggle to that side of the slough that was still further from his own house, and next to the Wicket-gate; the which he did, but could not get out, because of the burden that was upon his back.

Christian, in trouble, seeks still to get further from his own house.

But I be

held in my dream, that a man came to him, whose name was Help, and asked him what he did there.

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