The History of the Works of the Learned ..., Volum 11J. Robinson, 1742 Containing impartial accounts and accurate abstracts of the most valuable books published in Great Britain and foreign parts ... |
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Side 11
... King of Armenia , who was in a State of Enmity with Phraates King of Parthia , was well received at Rome by Auguftus , who demanded and obtained the Roman Captives and Enfigns which were taken by the Parthians in former Wars , when ...
... King of Armenia , who was in a State of Enmity with Phraates King of Parthia , was well received at Rome by Auguftus , who demanded and obtained the Roman Captives and Enfigns which were taken by the Parthians in former Wars , when ...
Side 22
... King , to the Queen , to the moft Reverend Father in God John Archbishop of Canterbury , and the like , are all Equivocals , and fignify no determinate Perfons : Whereas , we are very well acquainted with William the Third , or George ...
... King , to the Queen , to the moft Reverend Father in God John Archbishop of Canterbury , and the like , are all Equivocals , and fignify no determinate Perfons : Whereas , we are very well acquainted with William the Third , or George ...
Side 27
... Kings and Legislators . In order therefore to clear up this Question , and to determine how far the prefent Greek Chronology is to be received as authentic , and in what refpects it is to be corrected as weak and defective , our Au ...
... Kings and Legislators . In order therefore to clear up this Question , and to determine how far the prefent Greek Chronology is to be received as authentic , and in what refpects it is to be corrected as weak and defective , our Au ...
Side 28
... Kings and " other great Men , as far as we are able with any 66 Certainty to compare them together . " Why then , fays Mr. Squire , fhould we deny our Affent to it , seeing we have the moft convincing Evidence we can reasonably demand ...
... Kings and " other great Men , as far as we are able with any 66 Certainty to compare them together . " Why then , fays Mr. Squire , fhould we deny our Affent to it , seeing we have the moft convincing Evidence we can reasonably demand ...
Side 41
... Kings , they always reckoned three equivalent to fo many Generations or one hundred Years . But if we look into any Series of modern Kings , whofe Chro- nology is exact , we find that Generations and Reigns - are not equipollent , but ...
... Kings , they always reckoned three equivalent to fo many Generations or one hundred Years . But if we look into any Series of modern Kings , whofe Chro- nology is exact , we find that Generations and Reigns - are not equipollent , but ...
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againſt alfo ancient Anfwer arife Author becauſe befides Book Book of Job Cafe Caufe Cauſe Cecrops Chronology Chubb Circumftances Coafts Commiffioners Confequence confiderable Conftitution Cromwell Defign defired Deucalion Difpenfation Difpute diſcover Diſtance Divine faid fame fays fecond feems feen fent ferve feven feveral fhall fhew fhould fince firft firſt fome foon ftand ftill fuch fufficient fuppofed greateſt Greece Greek Greek Language Hebrew Hiftory himſelf Ifrael Inftance itſelf John Thurloe juft King laft leaft leaſt lefs Letters likewife Longitude Lord Broghill Lord Orrery Lowman Majefty Mankind Meaſure Miracles Mofes moft moſt muft muſt neceffary Number Obfervations Occafion Orrery Paffages paffed Perfon Place poffible Power prefent Proof publick Purpoſe Queftion Quickfilver Reaſon refolved Refpect reft Revelation Rewards and Puniſhments Senfe Shekel Sir Ifaac Squire thefe themſelves theſe Things thofe thoſe Thouſand Thurloe tion Tribes Trojan War underſtand uſed Verfe Verfions Virgil Warburton whofe
Populære avsnitt
Side 402 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Side 168 - Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Side 185 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Side 184 - And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof...
Side 178 - He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way. 25 They grope in the dark without light, and he maketh them to stagger like a drunken man.
Side 404 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign, that the Old Fathers did look only for transitory Promises.
Side 269 - I resolved to take one trusty fellow with us, and with troopers' habits to go to the inn in Holborn ; which accordingly we did, and set our man at the gate of the inn, where the wicket only was open, to let people in and out. Our man was to give us notice when...
Side 255 - Romish church. Therefore, when Eckius was come within a league of Geneva, he left his retinue there, and went, accompanied but with one -man, to the city in the forenoon. Setting up his horses at an inn, he inquired where Calvin lived, which house being shown him, he knocked at the door, and Calvin himself came to open it to him.
Side 257 - Calvin desired to be excused : Eckius told him he gave it to buy books, as well as to express his respect for him. Calvin with much regret took the purse, and they proceeded to the church, where the syndics and officers waited upon them, at the sight of whom Eckius thought he had been betrayed, and whispered his thoughts in the ear of Calvin, who assured him of his safety.
Side 169 - For the living know that they shall die: but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished ; neither have they any more a portion for ever in any thing that is done under the sun.