The Monthly Review, Or, Literary Journal, Volum 35R. Griffiths, 1766 |
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Side iv
... Honour- able Gent . Argument , 157 of Rutherforth's 298 of the common Methods for Suppreffing Popery , 487 . 80 , 408 , 488 EXTRAORDINARY Ode , 163 495 . F. CUMMINGS's Elements of Clock- work . CUNNING Man , CYNTHIA and Daphne , D D. 49 ...
... Honour- able Gent . Argument , 157 of Rutherforth's 298 of the common Methods for Suppreffing Popery , 487 . 80 , 408 , 488 EXTRAORDINARY Ode , 163 495 . F. CUMMINGS's Elements of Clock- work . CUNNING Man , CYNTHIA and Daphne , D D. 49 ...
Side 5
... honour publicly to addrefs to me , I think you had no right to charge me with an artful diffimulation ‡ in paffing over many of Your arguments in filence . I never undertook to an- fwer , or to examine , all , or indeed any , of Your ...
... honour publicly to addrefs to me , I think you had no right to charge me with an artful diffimulation ‡ in paffing over many of Your arguments in filence . I never undertook to an- fwer , or to examine , all , or indeed any , of Your ...
Side 11
... respected friends , why would you ever forfeit this highest honour of an Excellent temper ? Why would you ever render your company forbidding , forbidding , or affift in the ravage which Nature is Sermons to young women . II.
... respected friends , why would you ever forfeit this highest honour of an Excellent temper ? Why would you ever render your company forbidding , forbidding , or affift in the ravage which Nature is Sermons to young women . II.
Side 19
... honour , perhaps at the very moment to entertain with all the facred rites of hofpitality is there nothing unkind , nothing fordid , in giving way to that which draws after it fuch confequences ? Is this the fpirit of friendship or ...
... honour , perhaps at the very moment to entertain with all the facred rites of hofpitality is there nothing unkind , nothing fordid , in giving way to that which draws after it fuch confequences ? Is this the fpirit of friendship or ...
Side 30
... honour could suggest . Soon after this , the Baron died , and Julia the daughter learnt by accident the whole hiftory relating to Monfieur D'Effart and her mother . Though the herfelf loved him with the utmost tenderness , yet ...
... honour could suggest . Soon after this , the Baron died , and Julia the daughter learnt by accident the whole hiftory relating to Monfieur D'Effart and her mother . Though the herfelf loved him with the utmost tenderness , yet ...
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The Monthly Review, Or, Literary Journal, Volum 68 Ralph Griffiths,G. E. Griffiths Uten tilgangsbegrensning - 1783 |
The Monthly Review, Or, Literary Journal, Volum 60 Ralph Griffiths,G. E. Griffiths Uten tilgangsbegrensning - 1779 |
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addrefs affertion affurance againſt alfo anfwer appear Author becauſe cafe caufe cauſe Chrift Chriftian church-governors circumftances confeffion confequence confiderable confidered confifts Cribbage defign defire difeafe divine doctrines eſtabliſhed faid faith fame fatire favour fays fcripture fecond feems feen fenfe fenfible fent fentiments ferve feven feveral fhall fhew fhort fhould fince firft fmall fociety fome fometimes foon fpirit ftate ftill fubject fuch fufficient fuppofed fupport fure fyftem give hath hiftory himſelf honour houfe inftances inftruction intereft itſelf juft king Lady laft leaft lefs letter likewife Lord Lord Bolingbroke manner meaſure Mifs moft moſt muft muſt nature neceffary neral obferved occafion oppofition paffage paffed paffion perfon philofophers pleafed pleaſure poffible prefent preferved Prince of Condé propofed purpoſe queftion racter raiſed Readers reafon refpect reft religion ſtate thefe themſelves theſe thing thofe thoſe tion tranflation truth underſtand univerfal uſe whofe writer
Populære avsnitt
Side 182 - What do we ? for this man doeth many miracles. If we let him thus alone, all men will believe on him : and the Romans shall come and take away both our place and nation.
Side 260 - Thus also a vine or other tree might be said to be in common, as all men were equally entitled to its produce ; and yet any private individual might gain the sole property of the fruit, which he had gathered for his own repast. A doctrine well illustrated by Cicero, who compares the world to a great theatre, which is common to the public, and yet the place which any man has taken is for the time his own.
Side 227 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Side 182 - Saying, What shall we do to these men ? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
Side 176 - And hardly do we guess aright at things that are upon earth, and with labour do we find the things that are before us: but the things that are in heaven who hath searched out?
Side 29 - ... his nostrils. He had killed two men in duels before I left Ireland, and would have been hanged, but that it was his good fortune to be tried before a judge, who never let any man suffer for killing another in this manner. (This was the late Sir John St. Leger.) He debauched all the women he could, and many whom he could not corrupt, he ravished.
Side 141 - And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Side 259 - In the beginning of the world, we are informed by holy writ, the allbountiful Creator gave to man 'dominion over all the earth, and over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Side 175 - It is true that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Side 259 - ... rest, for shade, or the like, acquired for the time a sort of ownership, from which it would have been unjust, and contrary to the law of nature, to have driven him by force; but the instant that he quitted the use or occupation of it, another might seize it without injustice.