A Manual of the History of PhilosophyH. G. Bohn, 1852 - 532 sider |
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Side 63
... Virtue is the harmony and unison of the Soul ( Aristot . Eth . Nicom . II , 5 ; cf. I , 4. Diog . Laert . VIII , 33. Clem . Alex . Strom . IV , c . 23 ) , or , in other words , similitude to God , oμoλoɣía # pòs To Oetov . Justice they ...
... Virtue is the harmony and unison of the Soul ( Aristot . Eth . Nicom . II , 5 ; cf. I , 4. Diog . Laert . VIII , 33. Clem . Alex . Strom . IV , c . 23 ) , or , in other words , similitude to God , oμoλoɣía # pòs To Oetov . Justice they ...
Side 84
... virtue . Hippias of Elis was a pretender to universal knowledge . Thrasymachus of Chalcedon taught that " might made right ; " and Polus of Agrigentum , Callicles of Acharnæ , Euthydemus of Chios , and others , that there is no other ...
... virtue . Hippias of Elis was a pretender to universal knowledge . Thrasymachus of Chalcedon taught that " might made right ; " and Polus of Agrigentum , Callicles of Acharnæ , Euthydemus of Chios , and others , that there is no other ...
Side 87
... virtue ; and to re - unite religion to morality . Without becoming , properly speaking , the founder of a school or system of philosophy , he drew around him , by the charms of his conversation , a crowd of young men and others ...
... virtue ; and to re - unite religion to morality . Without becoming , properly speaking , the founder of a school or system of philosophy , he drew around him , by the charms of his conversation , a crowd of young men and others ...
Side 88
... virtues ; and on this account he sometimes called virtue a science . duties of man towards himself embrace also continence ( ykpáτela ) and courage ( avopeia ) . Our duties towards others are comprised in justice ( dikaloσvvn ) ; that ...
... virtues ; and on this account he sometimes called virtue a science . duties of man towards himself embrace also continence ( ykpáτela ) and courage ( avopeia ) . Our duties towards others are comprised in justice ( dikaloσvvn ) ; that ...
Side 89
... virtue ; and consists in a continual endeavour to effect all the good which our faculties permit us to do . " 4thly . The Supreme Being is the first author and the guardian of the laws of morals : his existence is proved by the order ...
... virtue ; and consists in a continual endeavour to effect all the good which our faculties permit us to do . " 4thly . The Supreme Being is the first author and the guardian of the laws of morals : his existence is proved by the order ...
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A Manual of the History of Philosophy Wilhelm Gottlieb Tennemann,John Reynell Morell Uten tilgangsbegrensning - 1852 |
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Populære avsnitt
Side 368 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Side 159 - At the end of the fifteenth and beginning of the sixteenth centuries...
Side 490 - Théorie du Pouvoir politique et religieux dans la société civile, démontrée par le raisonnement et par l'histoire, 3 vols.
Side 484 - Faculties which perceive the relations of external objects : 27, Locality ; 28, Number ; 29, Order; 30, Eventuality ; 31, Time ; 32, Tune ; 33, Language.
Side 272 - He was born at Nola, in the kingdom of Naples, about the middle of the sixteenth century. Little is known of his early life. He professed himself a Dominican, but the year and place of his noviciate are not known. Some religious doubts, and bold strictures on the monkish orders, obliged him to quit Italy, probably in 1580. He retired to Geneva, where his love for dispute and paradox brought him into trouble with the adherents of Calvin.