Plutarchus, and Theophrastus, on Superstition; with Various Appendices, and a Life of Plutarchus

Forside
Julian Hibbert, 1828

Inni boken

Hva folk mener - Skriv en omtale

Vi har ikke funnet noen omtaler på noen av de vanlige stedene.

Utvalgte sider

Andre utgaver - Vis alle

Populære avsnitt

Side 39 - That, changed through all, and yet in all the same; Great in the earth as in the ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Side 43 - This negation must be understood solely to affect a creative Deity. The hypothesis of a pervading Spirit coeternal with the universe, remains unshaken.
Side 6 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Side 40 - Fear made her devils, and weak hope her gods ; Gods partial, changeful, passionate, unjust, Whose attributes were rage, revenge, or lust ; Such as the souls of cowards might conceive, And, form'd like tyrants, tyrants would believe.
Side 40 - You admire this prodigious variety and fecundity. But inspect a little more narrowly these living existences, the only beings worth regarding. How hostile and destructive to each other! How insufficient all of them for their own happiness! How contemptible or odious to the spectator! The whole presents nothing but the idea of a blind nature, impregnated by a great vivifying principle, and pouring forth from her lap, without discernment or parental care, her maimed and abortive children!
Side 8 - Reason and Religion ; or the grounds and measures of Devotion considered from the nature of God and the nature of man, in several contemplations. With exercises of devotion applied to every contemplation,
Side 41 - The philosophical doctrine of the soul, and its separate existence, has nothing to do with this physiological question, but rests on a species of proof altogether different. These sublime dogmas could never have been brought to light by the labours of the anatomist and physiologist.
Side 2 - The discouerie of witchcraft, Wherein the lewde dealing of witches and witchmongers is notablie detected, the...
Side 13 - The Religious Philosopher, or, the right use of contemplating the Works of the Creator.
Side 16 - not comprehensible by vision, or by any other of the organs " of sense ; nor can he be conceived by means of devotion, or

Bibliografisk informasjon