The doctrine of atonement briefly considered, in a series of letters to a young gentleman. To which is added, dr. Duchal's letter to dr. Taylor, on the same subject1772 |
Andre utgaver - Vis alle
The Doctrine of Atonement Briefly Considered, in a Series of Letters to a ... William Graham,James Duchal Ingen forhåndsvisning tilgjengelig - 2015 |
Vanlige uttrykk og setninger
abfurd againſt allufions alſo anſwer atonement becauſe bleffed blood cafe Calviniſt character Chrift chriſtian confequences confiderable confidered conftitution death defire deſtroy divine doctrine eſtabliſhed exiſtence expiation expreffed facred facrifice faction faid fame fatis fatisfaction fatisfy favour fcripture fecured feems fenfe fentiments fhall finners firſt fit and expedient flain fome forgive fin forgiveneſs ftand fubject fuch fuffered fuppofe fure fyftem goodneſs greateſt guilt happineſs himſelf honour idea imputed righteousness innocent itſelf Jefus Jews juftice juſt juſtice laft laſt leaſt lefs leſs LETTER means ment mercy merit mifery moft moral moſt muft muſt nature neceffity obedience offender otherwiſe pardon penitent perfon phraſe pleaſe poffible preſent principles propitiation propriety puniſhment purpoſe racter reaſon redemption religion repentance reſpect righteouſneſs ſaid ſay ſcheme ſee ſeems ſenſe ſhall ſhould ſome ſpeak ſtate ſtill ſuch ſuppoſed ſyſtem Teftament themſelves theſe thing thofe thoſe tion tural univerſe uſed virtue
Populære avsnitt
Side 61 - He •was wounded for our tranfgrejfions, he was bruifed for our iniquities, the chajiifement of our peace was upon him, and by hisjiripes we are healed.
Side 43 - In burnt-oflferingft and facrifices for fin thou haft had no pleafure. Then faid I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God.
Side 11 - For as the heaven is high above *' the earth : fo great is his mercy towards " them that fear him. As far as the eaft is
Side 57 - God on this behalf, that unto you it is given, not only to believe in him, but also to suffer for his sake.
Side 91 - God must ^iere be considered in a public capacity, as a magistrate, as the governor of the universe ; and sin as the only disorder, mischief, and misery among his subjects, which alone can corrupt and ruin them ; and which therefore above all things he must be concerned to prevent and reform. Now in this view are we sure, that a simple, absolute pardon even of the penitent is agreeable to rectoral goodness, and the ends of government, which are the good order and happiness of the rational creation...
Side 53 - ... as the ratification. Thus the Mofaic covenant was ratified with blood, which was fprinkled upon the people, in teftimony of...
Side 87 - beyond the natural value of repentance. " It may be naturally fit to continue in a
Side 57 - All thofe phrafes, therefore, of dying for us, giving himfelf a ranfom, &c. exprefs his great benevolence and affection for the human race ; and they neither exprefs nor imply more, tje fuftered for us imtpvpuv on our account, and from a principle of the moft difigterefted regard.
Side 92 - Now in this view are we sure, that a simple, absolute pardon even of the penitent is agreeable to rectoral goodness, and the ends of government, which are the good order and happiness of the rational creation ? The punishing and pardoning of crimes are very important concerns to every government.
Side 30 - It ist .if^J may be allowed the expreffion, alufcioysdoStrine, which the mobility are exceedingly fond of; and no wonder, indeed, .they mould, fbr,it permits.