A treatise on religious fasting1823 |
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Side 10
... account on this subject is in the book of Exodus , where Moses is said to have been on Mount Horeb forty days and forty nights , " he did neither eat bread , nor drink water . " ( Ex . xxxiv . 28. ) It was not 10 A TREATISE ON.
... account on this subject is in the book of Exodus , where Moses is said to have been on Mount Horeb forty days and forty nights , " he did neither eat bread , nor drink water . " ( Ex . xxxiv . 28. ) It was not 10 A TREATISE ON.
Side 11
... drink , from the bath , and from anoint- ing themselves . " * Although fasting is not expressly mentioned in Scripture before the times above referred to , yet we are not warranted to conclude that it was not practised much earlier ...
... drink , from the bath , and from anoint- ing themselves . " * Although fasting is not expressly mentioned in Scripture before the times above referred to , yet we are not warranted to conclude that it was not practised much earlier ...
Side 23
... drink water , ” ( Jonah iii . 7. ) which was probably their common custom in rigorous fasts . Perhaps some practice of this sort prevailed among the Romans , which led Virgil , in his fifth Eclogue , to introduce a shepherd , whom he ...
... drink water , ” ( Jonah iii . 7. ) which was probably their common custom in rigorous fasts . Perhaps some practice of this sort prevailed among the Romans , which led Virgil , in his fifth Eclogue , to introduce a shepherd , whom he ...
Side 26
... Ramadân , from the time the new moon first appears , till the appearance of the next new moon ; during which time they must abstain from eating and • See Note X. drinking from day - break till night , or sun 26 A TREATISE ON.
... Ramadân , from the time the new moon first appears , till the appearance of the next new moon ; during which time they must abstain from eating and • See Note X. drinking from day - break till night , or sun 26 A TREATISE ON.
Side 27
... drinking , but from anointing themselves , from day break until * Sale , Prel . Diss . Sect . IV . + See Note XL . sun - set , and the stars begin to appear c 2 RELIGIOUS FASTING . 27 drinking from day-break till night, or sun...
... drinking , but from anointing themselves , from day break until * Sale , Prel . Diss . Sect . IV . + See Note XL . sun - set , and the stars begin to appear c 2 RELIGIOUS FASTING . 27 drinking from day-break till night, or sun...
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abstain abstinence from food Ahab Apostles appear appointed ardency attention Author Barnard Castle bishop blessed body bread bridegroom called church command connexion considered day of Atonement day of fasting days and three disciples divine duty early Christians eat nor drink enjoined Epiphanius evil exercises expression fast days fast observed fast was observed Flagellants flesh forty days frequently Greeks hands heart humble important instance Israel Israelites Jehoiakim Jehoshaphat jejunium Jerusalem Jesus Christ Jewish Jews Joel Koran labour lived Lord lusts Mahomedans manner Maspha Matt mercy mind month mortify Moses nature neglect never Nineveh Note observance of fasts ordinances Patroclus person perusal Pharisees practice of fasting prayer prophet public fast Ramadan reason recommended religion religious fasting remarkable Sabbath sackcloth sacred Saviour says scripture shew solemn sorrow soul spirit subject of fasting Tertullian things thou three days unto Valesius Wednesday and Friday wisdom word
Populære avsnitt
Side 57 - And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
Side 49 - ... if thou draw out thy soul to the hungry, and satisfy the afflicted soul ; then shall thy light rise in obscurity, and thy darkness be as the noon-day; and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones : and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
Side 58 - Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily : and thy righteousness shall go before thee ; the glory of the Lord shall be thy rereward. Then shalt thou call, and the Lord shall answer ; thou shalt cry, and he shall say, Here I am.
Side 90 - Moses besought the LORD his GOD, and said, LORD, why doth thy wrath wax hot against thy people, •which thou hast brought forth out of the land of Egypt with great power and with a mighty hand ? Wherefore should the Egyptians speak and say.
Side 19 - Giving no offence in any thing, that the ministry be not blamed; but in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings...
Side 16 - And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Side 30 - Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat : and I will not send them away fasting, lest they faint in the way.
Side 70 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Side 18 - But thou, when thou fastest, anoint thine head, and wash thy face; that thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father which seeth in secret shall reward thee openly.
Side 35 - Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke...