The pilgrim's progress: from this world to that which is to come. To which is added, the life and death of the author1766 |
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Side iii
... because the most engaging and agreeable , not only to Youth , but even thofe of riper Years , and Men . The Divine PLATO and SOCRATES , the latter of whom the Oracle pronounced the Wifeft of Men , particularly recom- mended it among ...
... because the most engaging and agreeable , not only to Youth , but even thofe of riper Years , and Men . The Divine PLATO and SOCRATES , the latter of whom the Oracle pronounced the Wifeft of Men , particularly recom- mended it among ...
Side xii
... because By Metaphors I fpeak ? Were not God's Laws , His Gospel Laws , in older Times held forth By Types , Shadows , and Metaphors ? Yet loth Will any fober Man be to find Fault With them , left he be found for to assault The highest ...
... because By Metaphors I fpeak ? Were not God's Laws , His Gospel Laws , in older Times held forth By Types , Shadows , and Metaphors ? Yet loth Will any fober Man be to find Fault With them , left he be found for to assault The highest ...
Side xviii
... because they thought fome Frenzy Di- ftemper had got into his Head ; therefore it drawing towards Night , and they ho- ping that Sleep might fettle his Brains , with all Hafte they got him to Bed : But the Night was as trouble fome to ...
... because they thought fome Frenzy Di- ftemper had got into his Head ; therefore it drawing towards Night , and they ho- ping that Sleep might fettle his Brains , with all Hafte they got him to Bed : But the Night was as trouble fome to ...
Side xix
... Because , I fear that this Burden that is upon my Back , will fink me lower than the Grave ; and I fhall fall into § Tophet . And , Sir , 22 . 14 . if I be not fit to go to Prifon , I am not § Ifa . 30. 33 . fit to go to Judgment , and ...
... Because , I fear that this Burden that is upon my Back , will fink me lower than the Grave ; and I fhall fall into § Tophet . And , Sir , 22 . 14 . if I be not fit to go to Prifon , I am not § Ifa . 30. 33 . fit to go to Judgment , and ...
Side xx
... Because I know not whither to Convidion go . Then he gave him a * Parchment Roll , of the Neceffi and there was written within , + Fly from ty of Flying the wrath to come . + Matth . 3.7 . 14 . 105 . 2 Pet . 1. 19 . The Man therefore ...
... Because I know not whither to Convidion go . Then he gave him a * Parchment Roll , of the Neceffi and there was written within , + Fly from ty of Flying the wrath to come . + Matth . 3.7 . 14 . 105 . 2 Pet . 1. 19 . The Man therefore ...
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The pilgrim's progress: from this world to that which is to come. To which ... John Bunyan Uten tilgangsbegrensning - 1765 |
The Pilgrim's Progress: From This World To That Which Is To Come. To Which ... John Bunyan Ingen forhåndsvisning tilgjengelig - 2019 |
Vanlige uttrykk og setninger
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Populære avsnitt
Side 189 - I am going to my Father's, and though with great difficulty I am got hither, yet now I do not repent me of all the Trouble I have been at to arrive where I am. My Sword, I give to him that shall succeed me in my Pilgrimage, and my Courage and Skill, to him that can get it. My Marks and Scars I carry with me, to be a Witness for me, that I have fought his Battles who now will be my Rewarder.
Side 64 - So he went on, and Apollyon met him. Now the monster was hideous to behold; he was clothed with scales, like a fish (and they are his pride), he had wings like a dragon, feet like a bear, and out of his belly came fire and smoke, and his mouth was as the mouth of a lion.
Side 210 - Have you none ? but the man answered never a word. So they told the King, but he would not come down to see him, but commanded the two shining ones that conducted Christian and Hopeful to the city, to go out and take Ignorance and bind him hand and foot, and have him away. Then they took him up and carried him through the air to the door that I saw in the side of the hill, and put him in there.
Side 204 - They therefore went up here with much agility and speed, though the foundation upon which the City was framed was higher than the Clouds. They therefore went up through the...
Side 203 - Now I further saw, that betwixt them and the gate was a river ; but there was no bridge to go over ; and the river was very deep. At the sight therefore of this river, the pilgrims were much stunned ; but the men that went with them said, You must go through, or you cannot come at the gate.
Side 166 - The sword of him that layeth at him cannot hold, the spear, the dart, nor the habergeon. He esteemeth iron as straw, and brass as rotten wood. The arrow cannot make him flee, sling-stones are turned with him into stubble. Darts are counted as stubble : he laugheth at the shaking of a spear.
Side 209 - Now just as the gates were opened to let in the men, I looked in after them, and, behold, the City shone like the sun ; the streets also were paved with gold, and in them walked many men, with crowns on their heads, palms in their hands, and golden harps to sing praises withal.
Side xvii - I dreamed, and behold, I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back. I looked, and saw him open the book, and read therein; and, as he read, he wept, and trembled; and, not being able longer to contain, he brake out with a lamentable cry, saying, What shall I do?
Side 205 - The men then asked, What must we do in the holy place? To whom it was answered, You must there receive the comfort of all your toil, and have joy for all your sorrow; you must reap what you have sown, even the fruit of all your prayers, and tears, and sufferings for the King by the way. In that place you must wear crowns of gold, and enjoy the perpetual sight and vision of the Holy One; for "there you shall see him as he is.
Side 148 - I fear, said she, that they live in hope that some will come to relieve them, or that they have pick-locks about them, by the means of which they hope to escape.