The pilgrim's progress: from this world to that which is to come. To which is added, the life and death of the author |
Inni boken
Resultat 1-5 av 5
Side iii
TH HĒ many Editions this work has gone through , most evidently demonstrate
how acceptable it hath been to the World . This Manner of Allegorical Writing , by
way of Parable , hath been ever esteemed by Men of the brightest and most ...
TH HĒ many Editions this work has gone through , most evidently demonstrate
how acceptable it hath been to the World . This Manner of Allegorical Writing , by
way of Parable , hath been ever esteemed by Men of the brightest and most ...
Side 125
ends differs I got most of my Estate by the fame Occupation . Chr . Are you a
married Man ? By - ends . Yes , * and my Wife is a very * The Wife virtuous
Woman , the Daughter of a vir- and Kindred of By - ends . tuous Woman ; she was
' my ...
ends differs I got most of my Estate by the fame Occupation . Chr . Are you a
married Man ? By - ends . Yes , * and my Wife is a very * The Wife virtuous
Woman , the Daughter of a vir- and Kindred of By - ends . tuous Woman ; she was
' my ...
Side 94
Hard - by bere was a Battle fought , Most strange , and yet ' most true ; Christian
and Apollyon fought Each other to subdue . ' The Man so bravely play'd the Man ,
He made the Fiend to fly , Of which a Monurent 1 stand , The same to testify .
Hard - by bere was a Battle fought , Most strange , and yet ' most true ; Christian
and Apollyon fought Each other to subdue . ' The Man so bravely play'd the Man ,
He made the Fiend to fly , Of which a Monurent 1 stand , The same to testify .
Side 134
Most have said so , that have known us both ; and besides , what I have read in
him , I have for the most Part found in myself . Gaius . Come , Sir , faid good Gaius
, be of good Chear , you are welcome to me , and to my House , and what thou ...
Most have said so , that have known us both ; and besides , what I have read in
him , I have for the most Part found in myself . Gaius . Come , Sir , faid good Gaius
, be of good Chear , you are welcome to me , and to my House , and what thou ...
Side 195
His Name has been to me as a Civet - Box ; yea , sweeter than all Perfumes . His
Voice to me has been most sweet ; and his Countenance I have more desired
than they that have most desired the Light of the Sun. His Words I did use to
gather ...
His Name has been to me as a Civet - Box ; yea , sweeter than all Perfumes . His
Voice to me has been most sweet ; and his Countenance I have more desired
than they that have most desired the Light of the Sun. His Words I did use to
gather ...
Hva folk mener - Skriv en omtale
Vi har ikke funnet noen omtaler på noen av de vanlige stedene.
Andre utgaver - Vis alle
The pilgrim's progress: from this world to that which is to come. To which ... John Bunyan Uten tilgangsbegrensning - 1765 |
Vanlige uttrykk og setninger
againſt alſo anſwered aſked becauſe began behold believe Boys brought called Children Chriſt Chriſtian City comes Comfort Company Country Danger Death deſired Door doth Dream enter Eyes faid Fair Faith fall farther Fear fell firſt follow fome Friend Gate gave Giant give glad gone Grace Great-beart Ground Guide Hand hath Head hear heard Heart Hill himſelf Hope Houſe Ignor Interpreter Journey King laſt live look Lord Matter Means meet Mercy Mind moſt muſt myſelf Name never opened Pilgrimage Pilgrims Place poor pray ſaid ſaw ſay ſee ſet ſhall ſhe ſhew ſhould Side Sight ſince ſome Soul ſtand ſtood ſuch Talk tell thee themſelves theſe Things thoſe thou thought told took Town true Truth turn unto Valley walk Wherefore whoſe Wife World
Populære avsnitt
Side 189 - I am going to my Father's, and though with great difficulty I am got hither, yet now I do not repent me of all the Trouble I have been at to arrive where I am. My Sword, I give to him that shall succeed me in my Pilgrimage, and my Courage and Skill, to him that can get it. My Marks and Scars I carry with me, to be a Witness for me, that I have fought his Battles who now will be my Rewarder.
Side 64 - So he went on, and Apollyon met him. Now the monster was hideous to behold; he was clothed with scales, like a fish (and they are his pride), he had wings like a dragon, feet like a bear, and out of his belly came fire and smoke, and his mouth was as the mouth of a lion.
Side 210 - Have you none ? but the man answered never a word. So they told the King, but he would not come down to see him, but commanded the two shining ones that conducted Christian and Hopeful to the city, to go out and take Ignorance and bind him hand and foot, and have him away. Then they took him up and carried him through the air to the door that I saw in the side of the hill, and put him in there.
Side 204 - They therefore went up here with much agility and speed, though the foundation upon which the City was framed was higher than the Clouds. They therefore went up through the...
Side 203 - Now I further saw, that betwixt them and the gate was a river ; but there was no bridge to go over ; and the river was very deep. At the sight therefore of this river, the pilgrims were much stunned ; but the men that went with them said, You must go through, or you cannot come at the gate.
Side 166 - The sword of him that layeth at him cannot hold, the spear, the dart, nor the habergeon. He esteemeth iron as straw, and brass as rotten wood. The arrow cannot make him flee, sling-stones are turned with him into stubble. Darts are counted as stubble : he laugheth at the shaking of a spear.
Side 209 - Now just as the gates were opened to let in the men, I looked in after them, and, behold, the City shone like the sun ; the streets also were paved with gold, and in them walked many men, with crowns on their heads, palms in their hands, and golden harps to sing praises withal.
Side xvii - I dreamed, and behold, I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back. I looked, and saw him open the book, and read therein; and, as he read, he wept, and trembled; and, not being able longer to contain, he brake out with a lamentable cry, saying, What shall I do?
Side 205 - The men then asked, What must we do in the holy place? To whom it was answered, You must there receive the comfort of all your toil, and have joy for all your sorrow; you must reap what you have sown, even the fruit of all your prayers, and tears, and sufferings for the King by the way. In that place you must wear crowns of gold, and enjoy the perpetual sight and vision of the Holy One; for "there you shall see him as he is.
Side 148 - I fear, said she, that they live in hope that some will come to relieve them, or that they have pick-locks about them, by the means of which they hope to escape.
Bibliografisk informasjon
| Tittel | The pilgrim's progress: from this world to that which is to come. To which is added, the life and death of the author |
| Forfatter | John Bunyan |
| Utgave | 31 |
| distribuert | 1766 |
| Original fra | Oxford University |
| Digitalisert | 27. apr 2007 |
| Eksporter sitat | BiBTeX EndNote RefMan |