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CHAP.
VI.

1686.

Proceed

ings against

The three remaining Commissioners were the Lord Treasurer, the Lord President, and the Chief Justice of the King's Bench. Rochester, disapproving and murmuring, consented to serve. Much as he had to endure at the court, he could not bear to quit it. Much as he loved the Church, he could not bring himself to sacrifice for her sake his white staff, his patronage, his salary of eight thousand pounds a year, and the far larger indirect emoluments of his office. He excused his conduct to others, and perhaps to himself, by pleading that, as a Commissioner, he might be able to prevent much evil, and that, if he refused to act, some person less attached to the Protestant religion would be found to replace him. Sunderland was the representative of the Jesuitical cabal. Herbert's recent decision on the question of the dispensing power seemed to prove that he would not flinch from any service which the King might require.

As soon as the Commission had been opened, the the Bishop Bishop of London was cited before the new tribunal. of London. He appeared. "I demand of you," said Jeffreys, "a direct and positive answer. Why did not you suspend Dr. Sharp?"

The Bishop requested a copy of the Commission in order that he might know by what authority he was thus interrogated. "If you mean," said Jeffreys, "to dispute our authority, I shall take another course with you. As to the Commission, I do not doubt that you have seen it. At all events you may see it in any coffeehouse for a penny." The insolence of the Chancellor's reply appears to have shocked the other Commissioners, and he was forced to make some awkward apologies. He then returned to the point from which he had started. "This," he said, "is not a court in which written charges are exhibited. Our proceedings are summary, and by word of mouth. The question is a plain one. Why did you not obey the King?" With some difficulty Compton obtained a brief delay, and the

assistance of counsel. When the case had been heard, it was evident to all men that the Bishop had done only what he was bound to do. The Treasurer, the Chief Justice, and Sprat were for acquittal. The King's wrath was moved. It seemed that his Ecclesiastical Commission would fail him as his Tory Parliament had failed him. He offered Rochester a simple choice, to pronounce the Bishop guilty, or to quit the Treasury. Rochester was base enough to yield. Compton was suspended from all spiritual functions; and the charge of his great diocese was committed to his judges, Sprat and Crewe. He continued, however, to reside in his palace and to receive his revenues; for it was known that, had any attempt been made to deprive him of his temporalities, he would have put himself under the protection of the common law; and Herbert himself declared that, at common law, judgment must be given against the crown. This consideration induced the King to pause. Only a few weeks had elapsed since he had packed the courts of Westminster Hall in order to obtain a decision in favour of his

dispensing power. He now found that, unless he packed them again, he should not be able to obtain a decision in favour of the proceedings of his Ecclesiastical Commission. He determined, therefore, to postpone for a short time the confiscation of the freehold property of refractory clergymen.*

CHAP.

VI.

1686.

the public

Roman

The temper of the nation was indeed such as might Discontent well make him hesitate. During some months discon- excited by tent had been steadily and rapidly increasing. The display of celebration of the Roman Catholic worship had long Catholic been prohibited by Act of Parliament. During several rites and generations no Roman Catholic clergyman had dared to exhibit himself in any public place with the badges of his office. Against the regular clergy, and against the

* Burnet, i. 677.; Barillon, ceedings are in the Collection of Sept. 1. 1686. The public pro- State Trials.

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vestments.

VI.

1686.

CHAP. restless and subtle Jesuits by name, had been enacted a succession of rigorous statutes. Every Jesuit who set foot in this country was liable to be hanged, drawn, and quartered. A reward was offered for his detection. He was not allowed to take advantage of the general rule, that men are not bound to accuse themselves. Whoever was suspected of being a Jesuit might be interrogated, and, if he refused to answer, might be sent to prison for life.* These laws, though they had not, except when there was supposed to be some peculiar danger, been strictly executed, and though they had never prevented Jesuits from resorting to England, had made disguise necessary. But all disguise was now thrown off. Injudicious members of the King's Church, encouraged by him, took a pride in defying statutes which were still of undoubted validity, and feelings which had a stronger hold of the national mind than at any former period. Roman Catholic chapels rose all over the country. Cowls, girdles of ropes, and strings of beads constantly appeared in the streets, and astonished a population, the oldest of whom had never seen a conventual garb except on the stage. A convent rose at Clerkenwell on the site of the ancient cloister of Saint John. The Franciscans occupied a mansion in Lincoln's Inn Fields. The Carmelites were quartered in the City. A society of Benedictine monks was lodged in Saint James's Palace. In the Savoy a spacious house, including a church and a school, was built for the Jesuits.† The skill and care with which those fathers had, during several generations, conducted the education of youth, had drawn forth reluctant praises from the wisest Protestants. Bacon had pronounced the mode of instruction followed in the Jesuit colleges to be the best yet known in the world, and had warmly expressed his regret that so admirable a system of intellectual and

27 Eliz. c. 2.; 2 Jac. 1. c. 4. ; 3 Jac. 1. c. 5.

† Clarke's Life of James the Second, ii. 79, 80. Orig. Mem.

CHAP.

VI.

moral discipline should be subservient to the interests. of a corrupt religion.* It was not improbable that the new academy in the Savoy might, under royal patron- 1686. age, prove a formidable rival to the great foundations of Eton, Westminster, and Winchester. Indeed, soon after the school was opened, the classes consisted of four hundred boys, about one half of whom were Protestants. The Protestant pupils were not required to attend mass: but there could be no doubt that the influence of able preceptors, devoted to the Roman Catholic Church, and versed in all the arts which win the confidence and affection of youth, would make many converts.

These things produced great excitement among the Riots. populace, which is always more moved by what impresses the senses than by what is addressed to the reason. Thousands of rude and ignorant men, to whom the dispensing power and the Ecclesiastical Commission were words without a meaning, saw with dismay and indignation a Jesuit college rising on the banks of the Thames, friars in hoods and gowns walking in the Strand, and crowds of devotees pressing in at the doors of temples where homage was paid to graven images. Riots broke out in several parts of the country. At Coventry and Worcester the Roman Catholic worship was violently interrupted.† At Bristol the rabble, countenanced, it was said, by the magistrates, exhibited a profane and indecent pageant, in which the Virgin Mary was represented by a buffoon, and in which a mock host was carried in procession. The garrison was called out to disperse the mob. The mob, then and ever since one of the fiercest in the kingdom, resisted. Blows were exchanged, and serious hurts inflicted. The agitation was great in the capital, and greater in the City, properly so called, than at Westminster. For the people of Westminster had been accustomed to see Citters, May 18. 1686. Adda, May 19.

* De Augmentis, i. vi. 4. † Citters, May 14. 1686.

СНАР.

VI.

1686.

among them the private chapels of Roman Catholic
Ambassadors: but the City had not, within living
memory, been polluted by any idolatrous exhibition.
Now, however, the resident of the Elector Palatine,
encouraged by the King, fitted up a chapel in Lime
Street. The heads of the corporation, though men se-
lected for office on account of their known Toryism,
protested against this proceeding, which, as they said,
the ablest gentlemen of the long robe regarded as il-
legal. The Lord Mayor was ordered to appear before
the Privy Council. "Take heed what you do," said the
King. "Obey me; and do not trouble yourself either
about gentlemen of the long robe or gentlemen of the
short robe." The Chancellor took up the word, and
reprimanded the unfortunate magistrate with the
genuine eloquence of the Old Bailey bar. The chapel
was opened. All the neighbourhood was soon in com-
motion. Great crowds assembled in Cheapside to attack
the new mass house. The priests were insulted. A
crucifix was taken out of the building and set up on
the parish pump.
The Lord Mayor came to quell the
tumult, but was received with cries of "No wooden
gods." The trainbands were ordered to disperse the
crowd: but they shared in the popular feeling; and
murmurs were heard from the ranks, "We cannot in
conscience fight for Popery." *

The Elector Palatine was, like James, a sincere and zealous Catholic, and was, like James, the ruler of a Protestant people; but the two princes resembled each other little in temper and understanding. The Elector had promised to respect the rights of the Church which he found established in his dominions. He had strictly kept his word, and had not suffered himself to be provoked to any violence by the indiscretion of

Ellis Correspondence, April 27. March 26.; Luttrell's Diary; Adda,

1686; Barillon, April 18.; Citters,
April 8.; Privy Council Book,

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April 23.
May 3.

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