SermonsWells and Lilly, 1824 - 335 sider |
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Side vii
... learned in whatsoever state I am , therewith to be content . 120 THE ORIGINALITY SERMON XII . OF THE CHRISTIAN SYSTEM , AN ARGUMENT FOR ITS DIVINITY . John , vii . 15 , 16. - And the Jews marvelled , saying , How knoweth this man ...
... learned in whatsoever state I am , therewith to be content . 120 THE ORIGINALITY SERMON XII . OF THE CHRISTIAN SYSTEM , AN ARGUMENT FOR ITS DIVINITY . John , vii . 15 , 16. - And the Jews marvelled , saying , How knoweth this man ...
Side xxxii
... learned nothing from this visita- tion , if I have failed to be impressed with the necessity of using my utmost diligence in performing the work which is given me to do . If I needed another admoni- tion , I am furnished with it , while ...
... learned nothing from this visita- tion , if I have failed to be impressed with the necessity of using my utmost diligence in performing the work which is given me to do . If I needed another admoni- tion , I am furnished with it , while ...
Side li
... learned to claim such privileges ; and I also know where there is charity enough to forgive me . " I wish I could find any thing around me interesting enough to repay you for the pleasure I received from your letter . But the truth is ...
... learned to claim such privileges ; and I also know where there is charity enough to forgive me . " I wish I could find any thing around me interesting enough to repay you for the pleasure I received from your letter . But the truth is ...
Side lviii
... learned from his servant . " The journey to Moulins , as I have already mention- ed in my other letter , was very fatiguing , and immedi- ately followed by symptoms both distressing and alarm- ing . This seems to have been the last ...
... learned from his servant . " The journey to Moulins , as I have already mention- ed in my other letter , was very fatiguing , and immedi- ately followed by symptoms both distressing and alarm- ing . This seems to have been the last ...
Side lxii
... learned to wait upon his habits , and anticipate his wants , and he has not learned to commu- nicate , without hesitation , all his wishes , impressions , and thoughts , to them . He feels that he is a stranger ; and a more desolate ...
... learned to wait upon his habits , and anticipate his wants , and he has not learned to commu- nicate , without hesitation , all his wishes , impressions , and thoughts , to them . He feels that he is a stranger ; and a more desolate ...
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actions affections Apostle Arminians believe benevolence Bishop Butler blessings book of Job brethren called Calvinists character Christ christian danger desire discourse distinct divine doctrine duty endeavour eternal evil exalted expect faith Father favour fear feel fluence friends give gospel habits happiness heart heaven holy honour hope human humble humility idea importance influence innocent inquiry irreligion Jesus ligion Lord love thy neighbour mankind means ment mind moral motives nature necessary neighbour neral never object Old Testament opinions original ourselves passage passions peculiar perfect piety pleasure possess preached present principles quire racter reason regard religion religious revelation sacred SAMUEL COOPER Saviour scriptures seems sense sentiments SERMON sincere sins society Socinian soul speak spirit suffer suppose supreme sure temptation Testament Thacher thing thou thoughts tion Trinitarian Trinity true truth Unitarianism unto virtue wholly word worship
Populære avsnitt
Side 291 - This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
Side 276 - Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat, I was thirsty and ye gave me drink, I was a stranger and ye took me in; naked and ye clothed me, I was sick and ye visited me, I was in prison and ye came unto me.
Side 208 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Side 170 - Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.
Side 178 - Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the Sons of God shouted for joy?
Side 224 - And the scribe said unto Him, Well, Master, Thou hast said the truth: for there is one God; and there is none other but He: and to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Side 306 - Reason is natural revelation, whereby the eternal Father of light and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties...
Side xxxvi - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously, by licensing and prohibiting, to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse, in a free and open encounter?
Side 313 - And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear : forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers ; but with the precious blood of Christ, as of a lamb without blemish and without spot...
Side 277 - But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled ; but sanctify the Lord God in your hearts : and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear...