Society in America, Volum 1

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Saunders and Otley, 1837 - 295 sider
 

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Side 82 - Tis he whose law is reason; who depends Upon that law as on the best of friends ; Whence, in a state where men are tempted still To evil for a guard against worse ill, And what in quality or act is best Doth seldom on a right foundation rest, He fixes good on good alone, and owes To virtue every triumph that he knows...
Side 59 - On the whole, his character was, in its mass, perfect, in nothing bad, in few points indifferent; and it may truly be said that never did nature and fortune combine more perfectly to make a man great, and to place him in the same constellation with whatever worthies have merited from man an everlasting remembrance.
Side 369 - Let us declare that the question of slavery is not, and shall not be, open to discussion; that the system is deep rooted among us, and must remain forever; that the very moment any private individual attempts to lecture us upon its evils and immorality, and the necessity of putting means in operation to secure us from them, in the same moment his tongue shall be cut out and cast upon the dunghill.
Side 59 - It would have been to me a circumstance of great relief, had I found a moderate participation of office in the hands of the majority, I would gladly have left to time and accident to raise them to their just share. But their total exclusion calls for prompter correctives.
Side 29 - I regard the American people as a great embryo poet, now moody, now wild, but bringing out results of absolute good sense: restless and wayward in action, but with deep peace at his heart; exulting that he has caught the true aspect of things past, and the depth of futurity which lies before him, wherein to create something so magnificent as the world has scarcely begun to dream of. There is the strongest hope of a nation that is capable of being possessed with an idea.
Side 148 - No. 32. 50 hold property ; to divorce them from their husbands ; to fine, imprison, and execute them for certain offences. Whence do these governments derive their powers ? They are not ' just,' as they are not derived from the consent of the women thus governed.
Side 58 - that a change in the administration must produce a change in the subordinate officers;' in other words, that it should be deemed necessary for all officers to think with their principal? But on whom does this imputation bear? On those who have excluded from office every shade of opinion which was not theirs? Or on those who have been so excluded? I lament sincerely that unessential differences of opinion should ever have been deemed sufficient to interdict half the society from the rights and the...
Side 37 - An objector in a large state exclaims loudly against the unreasonable equality of representation in the Senate. An objector in a small state is equally loud against the dangerous inequality in the House of Representatives. From this quarter, we are alarmed with the amazing expense from the number of persons who are to administer the new government. From another quarter, and sometimes from the same quarter, on another occasion, the cry is that the Congress will be but...
Side 32 - The true foundation of republican government is the equal right of every citizen in his person and property, and in their management. Try by this, as a tally, every provision of our Constitution and see if it hangs directly on the will of the people.
Side 43 - ... had the influence of character been removed, the intrinsic merits of the instrument would not have secured its adoption. Indeed it is scarcely to be doubted that in some of the adopting states a majority of the people were in the opposition.

Om forfatteren (1837)

Martineau, from a devout and strict Unitarian family in Norwich, was born without the sense either of taste or of smell and, by the age of 12, showed signs of severe deafness. Throughout the early years of her life, she battled poverty and illness. At her mother's insistence, Martineau was educated, at first at home by her brothers and then for a short time at school. Because her loss of hearing became worse, she was sent home. Within a space of about three years during the late 1820's, Martineau's favorite brother, Thomas, died; her father lost his fortune and died; and her fiance became insane and died. By 1829, the last of the family money was gone, and she was reduced to helping support her mother and sisters with her needlework. At about this time, she began to review for the Unitarian periodical The Monthly Repository and in 1831 won all three prizes in the magazine's contest for the best essays on the conversion of Catholics, Jews, and Muslims. During 1832-33,she published the tales "Illustrations of Political Economy" and its sequel, "Poor Laws and Paupers," in monthly parts. Despite their pointed didacticism, the works were a tremendous success. Other works of fiction followed. In 1839, she published her first novel, "Deerbrook," and, three years later, her fictionalized biography of Toussaint L'Ouverture, "The Hour and the Man," appeared. Despite her forays into fiction, however, Martineau is better known today for her historical, political, and philosophical writings. Early in her career, she was influenced by the classical economies of David Ricardo and Thomas Malthus. She was friends with Edwin Chadwick and James Kay-Shuttleworth, and acquainted with John Stuart Mill. A strong, often radical proponent of utilitarian reform, early in her career she wrote a number of instructive texts that advocated the same curriculum for men and women. By the mid 1840's, Martineau had completely thrown off her Unitarianism and in 1851, published her antitheological "Laws of Man's Social Nature." Some good work has been done on Martineau's life and writings, especially on the political aspects of her public life. Books on Martineau as a literary artist are scarcer; Deirdre David's "Intellectual Women and Victorian Patriarchy" (1987) contains an excellent discussion of Martineau, and Valerie Sanders's "Reason over Passion" (1986) discusses Martineau as a novelist. One of the most insightful books on Martineau, and one of the most readable, is her own Autobiography (1877).

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