The semi-sceptic; or, The common sense of religion considered |
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Side viii
... known by Revelation - Code of Mo- rality given by Revelation - The Efficacy it acquires by engaging our Feelings - All Religions formed on this Principle - Communication with God , an Idea natural to Man - Argument as to the possible ...
... known by Revelation - Code of Mo- rality given by Revelation - The Efficacy it acquires by engaging our Feelings - All Religions formed on this Principle - Communication with God , an Idea natural to Man - Argument as to the possible ...
Side 26
... known French Encyclopedia , the cotemporary and fellow - labourer of Voltaire . An extract from his writings on this subject was published some little time since in London , and placarded about the streets , under the title of Hell ...
... known French Encyclopedia , the cotemporary and fellow - labourer of Voltaire . An extract from his writings on this subject was published some little time since in London , and placarded about the streets , under the title of Hell ...
Side 29
... known , not from their own ; from those who are placed by their common understanding out of the limits of their rules : and this is done on the usually acknowledged principle of warfare , for they must be regarded as in an almost ...
... known , not from their own ; from those who are placed by their common understanding out of the limits of their rules : and this is done on the usually acknowledged principle of warfare , for they must be regarded as in an almost ...
Side 43
... known question why , if the Creator is benevolent in his designs , was it necessary that there should be such a thing as evil existing in the world ? Why the supreme being should have permitted the existence of a power whose only employ ...
... known question why , if the Creator is benevolent in his designs , was it necessary that there should be such a thing as evil existing in the world ? Why the supreme being should have permitted the existence of a power whose only employ ...
Side 62
... , many divine laws relating to subjects of which we have not the remotest conception ; of which the aim may be as un- known as the mode of their operation , and the very existence of the objects which are thus concerned , 62 GOOD AND EVIL .
... , many divine laws relating to subjects of which we have not the remotest conception ; of which the aim may be as un- known as the mode of their operation , and the very existence of the objects which are thus concerned , 62 GOOD AND EVIL .
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The Semi-sceptic; Or, The Common Sense of Religion Considered John Thomas James (D.D., Bishop of Calcutta, 1786-1829.) Uten tilgangsbegrensning - 1825 |
The Semi-Sceptic; Or, the Common Sense of Religion Considered John Thomas James (bp of Calcutta ) Ingen forhåndsvisning tilgjengelig - 2020 |
Vanlige uttrykk og setninger
able action admit afford amongst animal appears argument arise assert atheist believe body book of Genesis called camera obscura casuistry cause certainly Christ Christian Christian religion circumstances common conduct consequence considered course creatures D'Alembert Deism Deists divine doctrine Dugald Stewart earth effect Egypt endeavour evidence evil exertion existence external eyes fact feeling give given ground habit Hindu human mind idea imagination inquiry instance irreligion justice Kant knowledge labour laws least ligion look Lord Byron mankind material matter ment merely Mirabaud moral moral constitution nature necessary never notions object observed ourselves passions perfect perhaps persons philo philosophers possessed principle professed prove question reason regard religion religious rience scepticism seems sensation sense sort speak species spirit stances suppose Supreme Tacitus things thinking power thought tical tion Trogus Pompeius truth words
Populære avsnitt
Side 80 - Because sentence against an evil work is not executed speedily , therefore the heart of the sons of men is fully set in them to do evil.
Side 289 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Side 36 - And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Side 267 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Side 290 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
Side 151 - There wanted yet the master-work, the end Of all yet done; a creature, who, not prone • And brute as other creatures, but endued With sanctity of reason, might erect His stature, and upright with front serene Govern the rest, self-knowing; and from thence Magnanimous to correspond with Heaven...
Side 43 - Did I request thee, Maker, from my clay To mould me man ? Did I solicit thee From darkness to promote me...
Side 37 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Side 322 - European friends, that the superstitious practices which deform the Hindoo religion have nothing to do with the pure spirit of its dictates!
Side 289 - And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth : and it was so.