The semi-sceptic; or, The common sense of religion considered |
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Side 106
... origin of their thought , is probably the most correct one , and all that can be said is that the circumstance is not more inscrutable in its nature than are many other phenomena of the human mind . It has been shown before that this ...
... origin of their thought , is probably the most correct one , and all that can be said is that the circumstance is not more inscrutable in its nature than are many other phenomena of the human mind . It has been shown before that this ...
Side 108
... origin of its sug- gestions , such as the argument of the fatalist requires . Our practical experience , therefore , and our reason so far coincide in the views they form on this subject , and we feel a thorough conviction on every ...
... origin of its sug- gestions , such as the argument of the fatalist requires . Our practical experience , therefore , and our reason so far coincide in the views they form on this subject , and we feel a thorough conviction on every ...
Side 113
... origin of these notions forms a manifest exception to the account given by Locke of the primary sources of our knowledge .'- D . Stewart's Phil . Essays p . 57. Such is the language used when bringing together into one view the ideas of ...
... origin of these notions forms a manifest exception to the account given by Locke of the primary sources of our knowledge .'- D . Stewart's Phil . Essays p . 57. Such is the language used when bringing together into one view the ideas of ...
Side 119
... origin merely in the ne- cessary action and re - action of the several parts of the material system on one another ; they are produced by means of their chemical or mechanical powers , or other affections of matter , such in short , as ...
... origin merely in the ne- cessary action and re - action of the several parts of the material system on one another ; they are produced by means of their chemical or mechanical powers , or other affections of matter , such in short , as ...
Side 147
... origin very slightly marked ; they are then with great diffi- culty to be made perceptible to us , however dis- tinctly they may appear afterwards , when viewed through the medium of their respective results . * * It is unnecessary here ...
... origin very slightly marked ; they are then with great diffi- culty to be made perceptible to us , however dis- tinctly they may appear afterwards , when viewed through the medium of their respective results . * * It is unnecessary here ...
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The Semi-sceptic; Or, The Common Sense of Religion Considered John Thomas James (D.D., Bishop of Calcutta, 1786-1829.) Uten tilgangsbegrensning - 1825 |
The Semi-Sceptic; Or, the Common Sense of Religion Considered John Thomas James (bp of Calcutta ) Ingen forhåndsvisning tilgjengelig - 2020 |
Vanlige uttrykk og setninger
able action admit afford amongst animal appears argument arise assert atheist believe body book of Genesis called camera obscura casuistry cause certainly Christ Christian Christian religion circumstances common conduct consequence considered course creatures D'Alembert Deism Deists divine doctrine Dugald Stewart earth effect Egypt endeavour evidence evil exertion existence external eyes fact feeling give given ground habit Hindu human mind idea imagination inquiry instance irreligion justice Kant knowledge labour laws least ligion look Lord Byron mankind material matter ment merely Mirabaud moral moral constitution nature necessary never notions object observed ourselves passions perfect perhaps persons philo philosophers possessed principle professed prove question reason regard religion religious rience scepticism seems sensation sense sort speak species spirit stances suppose Supreme Tacitus things thinking power thought tical tion Trogus Pompeius truth words
Populære avsnitt
Side 80 - Because sentence against an evil work is not executed speedily , therefore the heart of the sons of men is fully set in them to do evil.
Side 289 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Side 36 - And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Side 267 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Side 290 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
Side 151 - There wanted yet the master-work, the end Of all yet done; a creature, who, not prone • And brute as other creatures, but endued With sanctity of reason, might erect His stature, and upright with front serene Govern the rest, self-knowing; and from thence Magnanimous to correspond with Heaven...
Side 43 - Did I request thee, Maker, from my clay To mould me man ? Did I solicit thee From darkness to promote me...
Side 37 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Side 322 - European friends, that the superstitious practices which deform the Hindoo religion have nothing to do with the pure spirit of its dictates!
Side 289 - And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth : and it was so.