The semi-sceptic; or, The common sense of religion considered |
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Side iv
... remain inactive upon our post , is but to deceive ourselves ; it is to let ' suspicion sleep at wisdom's gate , ' while the evil one steals in unheeded ; it is to maintain a silence that will be attributed by the world to iv PREFACE .
... remain inactive upon our post , is but to deceive ourselves ; it is to let ' suspicion sleep at wisdom's gate , ' while the evil one steals in unheeded ; it is to maintain a silence that will be attributed by the world to iv PREFACE .
Side 4
... ourselves as far as possible from our natural tendency to error , we must learn to regulate all our enquiries with due subordination to those powers to which we feel humanity to be subject . We must ever keep in mind the undoubted fact ...
... ourselves as far as possible from our natural tendency to error , we must learn to regulate all our enquiries with due subordination to those powers to which we feel humanity to be subject . We must ever keep in mind the undoubted fact ...
Side 23
... ourselves - it is the day of the triumph of fairness of argument , of unpreju- diced , disinterested equity of judgment — it is the day when the clear and open vision shall not belong to the wise and learned of the earth alone ; but ...
... ourselves - it is the day of the triumph of fairness of argument , of unpreju- diced , disinterested equity of judgment — it is the day when the clear and open vision shall not belong to the wise and learned of the earth alone ; but ...
Side 24
... ourselves at liberty to examine the nature of religion in a general view , or to enquire wherefore it is necessary to man ; it will be requisite to touch upon a few questions of the modern philosophers which stand in the way , and which ...
... ourselves at liberty to examine the nature of religion in a general view , or to enquire wherefore it is necessary to man ; it will be requisite to touch upon a few questions of the modern philosophers which stand in the way , and which ...
Side 25
... ourselves au- thorised to quote them from any one of their known and acknowledged advocates : and as many of the French authors of this de- scription have been translated and circulated amongst our countrymen , we can devise no better ...
... ourselves au- thorised to quote them from any one of their known and acknowledged advocates : and as many of the French authors of this de- scription have been translated and circulated amongst our countrymen , we can devise no better ...
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The Semi-sceptic; Or, The Common Sense of Religion Considered John Thomas James (D.D., Bishop of Calcutta, 1786-1829.) Uten tilgangsbegrensning - 1825 |
The Semi-Sceptic; Or, the Common Sense of Religion Considered John Thomas James (bp of Calcutta ) Ingen forhåndsvisning tilgjengelig - 2020 |
Vanlige uttrykk og setninger
able action admit afford amongst animal appears argument arise assert atheist believe body book of Genesis called camera obscura casuistry cause certainly Christ Christian Christian religion circumstances common conduct consequence considered course creatures D'Alembert Deism Deists divine doctrine Dugald Stewart earth effect Egypt endeavour evidence evil exertion existence external eyes fact feeling give given ground habit Hindu human mind idea imagination inquiry instance irreligion justice Kant knowledge labour laws least ligion look Lord Byron mankind material matter ment merely Mirabaud moral moral constitution nature necessary never notions object observed ourselves passions perfect perhaps persons philo philosophers possessed principle professed prove question reason regard religion religious rience scepticism seems sensation sense sort speak species spirit stances suppose Supreme Tacitus things thinking power thought tical tion Trogus Pompeius truth words
Populære avsnitt
Side 80 - Because sentence against an evil work is not executed speedily , therefore the heart of the sons of men is fully set in them to do evil.
Side 289 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Side 36 - And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Side 267 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Side 290 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
Side 151 - There wanted yet the master-work, the end Of all yet done; a creature, who, not prone • And brute as other creatures, but endued With sanctity of reason, might erect His stature, and upright with front serene Govern the rest, self-knowing; and from thence Magnanimous to correspond with Heaven...
Side 43 - Did I request thee, Maker, from my clay To mould me man ? Did I solicit thee From darkness to promote me...
Side 37 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Side 322 - European friends, that the superstitious practices which deform the Hindoo religion have nothing to do with the pure spirit of its dictates!
Side 289 - And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth : and it was so.