The semi-sceptic; or, The common sense of religion considered |
Inni boken
Resultat 1-5 av 59
Side iii
... perhaps disdain . And , as this habit is not the result of carelessness or inattention , but is considered to be founded upon what are called rational principles , it cannot be un- wise to scrutinise those principles ; or to offer ...
... perhaps disdain . And , as this habit is not the result of carelessness or inattention , but is considered to be founded upon what are called rational principles , it cannot be un- wise to scrutinise those principles ; or to offer ...
Side 3
... perhaps , it is , that though no age can be said to have been free from sundry uncertain notions with regard to either religion or philosophy ; yet , as there has been none when the acquirements of know- ledge have become so universal ...
... perhaps , it is , that though no age can be said to have been free from sundry uncertain notions with regard to either religion or philosophy ; yet , as there has been none when the acquirements of know- ledge have become so universal ...
Side 6
... Perhaps , indeed , it is not too much to say , that the mistrust and defiance of religious principle which has resulted , is far more extensive , and far more dangerous in its nature there , than in any other country of Europe . We see ...
... Perhaps , indeed , it is not too much to say , that the mistrust and defiance of religious principle which has resulted , is far more extensive , and far more dangerous in its nature there , than in any other country of Europe . We see ...
Side 14
... perhaps , from the necessary duties and practi- cal habits of thinking given to every individual , from the nature of our political constitution , which has enabled us to withstand any general attempts to subvert our ancient faith . In ...
... perhaps , from the necessary duties and practi- cal habits of thinking given to every individual , from the nature of our political constitution , which has enabled us to withstand any general attempts to subvert our ancient faith . In ...
Side 16
... immersed in the cares and business of active life ; perhaps it is even depre- ciated in their thoughts , as associated with the weakness and ignorance of their state of boy- - hood , one might almost say with the tales 16 INDIFFERENCE.
... immersed in the cares and business of active life ; perhaps it is even depre- ciated in their thoughts , as associated with the weakness and ignorance of their state of boy- - hood , one might almost say with the tales 16 INDIFFERENCE.
Andre utgaver - Vis alle
The Semi-sceptic; Or, The Common Sense of Religion Considered John Thomas James (D.D., Bishop of Calcutta, 1786-1829.) Uten tilgangsbegrensning - 1825 |
The Semi-Sceptic; Or, the Common Sense of Religion Considered John Thomas James (bp of Calcutta ) Ingen forhåndsvisning tilgjengelig - 2020 |
Vanlige uttrykk og setninger
able action admit afford amongst animal appears argument arise assert atheist believe body book of Genesis called camera obscura casuistry cause certainly Christ Christian Christian religion circumstances common conduct consequence considered course creatures D'Alembert Deism Deists divine doctrine Dugald Stewart earth effect Egypt endeavour evidence evil exertion existence external eyes fact feeling give given ground habit Hindu human mind idea imagination inquiry instance irreligion justice Kant knowledge labour laws least ligion look Lord Byron mankind material matter ment merely Mirabaud moral moral constitution nature necessary never notions object observed ourselves passions perfect perhaps persons philo philosophers possessed principle professed prove question reason regard religion religious rience scepticism seems sensation sense sort speak species spirit stances suppose Supreme Tacitus things thinking power thought tical tion Trogus Pompeius truth words
Populære avsnitt
Side 80 - Because sentence against an evil work is not executed speedily , therefore the heart of the sons of men is fully set in them to do evil.
Side 289 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Side 36 - And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Side 267 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Side 290 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
Side 151 - There wanted yet the master-work, the end Of all yet done; a creature, who, not prone • And brute as other creatures, but endued With sanctity of reason, might erect His stature, and upright with front serene Govern the rest, self-knowing; and from thence Magnanimous to correspond with Heaven...
Side 43 - Did I request thee, Maker, from my clay To mould me man ? Did I solicit thee From darkness to promote me...
Side 37 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Side 322 - European friends, that the superstitious practices which deform the Hindoo religion have nothing to do with the pure spirit of its dictates!
Side 289 - And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth : and it was so.