A Practical Discourse Upon the Blessed Sacrament: Shewing the Duties of the Communicant Before, At, and After the EucharistW. Crook, 1692 - 263 sider |
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Side 1
... Action , and Men are fo governed by their Perfwafions , that their Practice is ever fuitable to their Sen- timents , the moft natural way of prevail- ing upon them to comply with their Du- ty , is to inftruct their Understandings in the ...
... Action , and Men are fo governed by their Perfwafions , that their Practice is ever fuitable to their Sen- timents , the moft natural way of prevail- ing upon them to comply with their Du- ty , is to inftruct their Understandings in the ...
Side 7
... Action : Or fome inevitable crofs Accident may unexpectedly happen , fo that a Man cannot eat that Bread with his Mouth which his Soul longeth after : And in this cafe the Rule is , that no man is bound to Impoffibilities ; nor fhall ...
... Action : Or fome inevitable crofs Accident may unexpectedly happen , fo that a Man cannot eat that Bread with his Mouth which his Soul longeth after : And in this cafe the Rule is , that no man is bound to Impoffibilities ; nor fhall ...
Side 25
... Actions that are of a Divine and Spiritual Nature . Though Interest be commonly the most powerful Rhetorick in the World , and Mens greatest Interest is concern'd in this Cafe , yet be- cause they do not difcern with their Eyes , either ...
... Actions that are of a Divine and Spiritual Nature . Though Interest be commonly the most powerful Rhetorick in the World , and Mens greatest Interest is concern'd in this Cafe , yet be- cause they do not difcern with their Eyes , either ...
Side 53
... Actions ; and when the Apostle Commanded them to Examine themselves , his meaning could - not be , that he would have them enquire , whether Matter of Fact was not true , ' òr whether E 3 M whether the things laid to their Charge were ...
... Actions ; and when the Apostle Commanded them to Examine themselves , his meaning could - not be , that he would have them enquire , whether Matter of Fact was not true , ' òr whether E 3 M whether the things laid to their Charge were ...
Side 57
... Actions , that he hath a very low and mean regard , of that most Precious and Salutary Offering upon the Crofs . Now according to this twofold Sin , the Unworthy Receiver hath a two- fold Punishment . 1. First , he Eateth and Drinketh ...
... Actions , that he hath a very low and mean regard , of that most Precious and Salutary Offering upon the Crofs . Now according to this twofold Sin , the Unworthy Receiver hath a two- fold Punishment . 1. First , he Eateth and Drinketh ...
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A Practical Discourse Upon the Blessed Sacrament: Shewing the Duties of the ... Edward Pelling Uten tilgangsbegrensning - 1692 |
A Practical Discourse Upon the Blessed Sacrament: Shewing the Duties of the ... Ingen forhåndsvisning tilgjengelig - 2020 |
Vanlige uttrykk og setninger
abfolutely againſt alfo Altar Apoſtle becauſe Bread Buſineſs cafe caft cauſe Charity Chrift Chriftians Church Command Communicant Communion Confcience confider Confideration confift courfe courſe Covenant Cuſtom Difciples Difcourfe Divine doth drink eſpecially Evil Expreffions faid Faith fame Feaft felf felves ferve fhall fhew fhould fincere firſt fome fpeaks ftand ftill fuch fufficient fuppofe fure God's Goodneſs Grace hath Heart Heaven himſelf Holy Holy Communion Holy Table Inftitution Irenæus Jefus Jews Justin Martyr leaſt Lord Lord's Table Love Lufts Matth meaſure Mercy Mind moft moſt muft muſt Myſtery Nature neceffary Neceffity nefs obferved Oblations occafion Ordinance Paffover Pardon perfect Perfons Pleaſure poffible poſture prefent price bound Promiſes purpoſe Reaſon receive Refolutions Religion Repentance Sacrifice Saviour Scripture Sins Solemnity Souls ſpeak Spirit ſuch thefe themſelves theſe things thofe thoſe thou tion underſtand Univerfal unto uſe Virtue Wilful World
Populære avsnitt
Side 255 - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
Side 254 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Side 256 - Obey them that have the rule over you, and submit yourselves : for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Side 250 - CHILDREN, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise; that it may be well with thee, and thou mayest live long on the earth.
Side 174 - So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Side 161 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Side 250 - That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
Side 244 - Jesus : who, being in the form of God, thought it no robbery to be equal with God...
Side 150 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
Side 251 - But he that doeth wrong shall receive for the wrong which he hath done : and there is no respect of persons.