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Elgiva. I thank you, no.

Edwin. Wherefore is this, my lord Archbishop? Why
Dost thou pursue me to my privacy?
When I did leave you 'twas my will to leave you.
Am I your king, or am I not

Odo. Sir, sir,
'Tis true, with suffrage of the Witena,
You were anointed with the holy oil
And crowned this day by me. But deem not thence
That you are free to spurn us. Rather deem
That calls more urgent, bonds of stricter claim
Enjoin the duties of your sovereignty;
Amongst which duties eminently first
Is this, that when your lords and councillors,
The pillars of the realm, in conference meet,
You should be with them, wisely there to learn
From the assembled wisdom of the state.

Edwin. "Twas for carousal, not for conference,
They met to-day.

Dunstan. Sirs, stand ye all apart,
And suffer that I reason with the king,
Whose youth betrays him. Oh unruly flesh
Oh wanton blood of youth ! the primal sin .
The first offender still! The original snare :
Perdition came of woman, and alway since,
When time was big with mischief and mischance,
He felt his forelock in a soft white hand.

Elgiva. Of woman say'st thou that perdition came 7
"Twas of the serpent, priest.

Queen Mother. What, break'st thou in Thou bold and naughty jade! Thou pit ! Thou snare :

Edwin. Oh, mother, hold ! Know you at whom you rail Deem her your daughter, or me not your son.

Queen Mother. Thou art not and thou shalt not be my son
If thou demean'st thyself to her—a witch
A practiser of sorceries 1

Edwin [kneeling]. Oh God!
I pray thee that thou shorten not my days,
Ceasing to honour this dismatured flesh
That was my mother.

Elgiva. Never was she that :
Oh Edwin, had God granted thee a mother,
What honour had we rendered her! -

Dunstan. Thou darest
And see'st thou in what presence Be thou warned
Thy witcheries that inflame this carnal king
Far other fires shall kindle in the church—
The channel as of mercies, so of wrath.
Thou stand'st before its excellent Archbishop,
And me, its humblest minister: men both
Dead to the flesh and loathing from their souls

To company with women. To us thy charms
Are flat and futile as thy sins are sharp,
And spur us to that vengeance God inflicts
Through us, ou scorners.

Edwin. Heed them not, Elgiva.

Elgiva. Content thee! never were they heeded less
By God or by his angels than by me.

Edwin. Insolent churchmen You renounce the world !
All in it that is loving or can be loved,
You'll teach yourselves and others to renounce,
Because cold vanities with meagre heats
Alternate have consumed you to the core,
And given your hearts the dry-rot. Meddlesome monks :
The love it is not in you or to feel
For women, or from womankind to win,
You ostentatiously deny yourselves,
As atrophy denies itself to fatten.

Elgiva. What worth are you to us, that set no store
By you or by your threats | I tell thee, priest,
I do make no account of thee.

Dunstan. Fly hence,
Pale prostitute Avaunt, rebellious fiend,
Which speakest through her

Elgiva. And I tell thee more, I am thy sovereign mistress and thy queen.

Edwin. My lawful wedded wife.

Queen-Mother. Ah, woe is me !

0do. Thy lawful wife? How lawful ? By what law 1 Incest and fornication :

Dunstan. Who art thou ?
I see thee, and I know thee—yea, I smell thee
Again 'tis Satan meets me front to front,
Again I triumph Where and by what rite,
And by what miscreant minister of God
And rotten member, was this mockery,
That was no marriage, made to seem a marriage 7

Ricola. Lord abbot, by no # * * * *

Dunstan. What then, was it thou ?
The church doth cut thee off and pluck thee out
A Synod shall be summoned Chains for both
Chains for this harlot, and for this cloy-priestl
Oh wall of Jezreel !

Edwin. Villains, stand ye back
Stand from the queen * * * * Oh, had I but a sword 1
What—felons ! Ye shall hang for this ere long.
Loose me or I will # * * *

Odo. Sir, be calm, and know
"Tis for your own behoof and for your crown's.

Elgiva. Be of good comfort; Edwin we shall meet
Where none can part us. Are ye men Hold off!
I will not put you to that shame to force me.

[She is talen out.

Odo. Thou queen! Go, get thee gone? A crown for thee
No, nor a head to put it on to morrow.
Queen-Mother. Alack the law is sharp. But Gurmo, run,
See she have Christian burial; speed thee, Gurmo.
Dunstan. Madam, your pardon. Gurmo, wait on me.
Edwin. Elgiva, oh Elgiva " Oh, my wife
I'll find thee friends, though now * * * * Oh, traitors 1 slaves!
When I have raised my force, I'll bring you bound
With halters round your necks, to lick the dust
Before her footstool. I will have you scourged
By hangmen's hands in every market town—
Yes, you, my lords !—O woman, get thee hence
I cast thee from me, and I curse the fate
That made thy hateful womb my habitation
Ere my blind soul could chuse. Perfidious monk :

Smilest thou, villain But I will raise a force + + + [Exit.
Dunstan. Lord Primate, thou hast crowned a baby's brow.
May it please you follow, lest he come to harm. [Erit Odo.

Friends, quit not my Lord Primate. Follow all

[Ereunt all but HARCATHER, who stays behind on a sign from DUNSTAN.

Harcather, haste; convey Elgiva hence
With speed to Chester, and in strictest ward
Confine her there; but keep her life untouched. [Erit HARCATHER.
So shall we brandish o'er the enamoured king
A trenchant terror.—See we next what friends
Will stead us in the Synod.—Break, thou storm :
My soul is ready. Try thy strength against me.

23.-EDGAR AND ELFRIDA HUME.

This prince, who mounted the throne in early youth, soon discovered an excellent capacity in the administration of affairs; and his reign is one of the most fortunate that we meet with in the ancient English history. He showed no aversion to war; he made the wisest preparations against invaders: and by this vigour and foresight he was enabled, without any danger of suffering insults, to indulge his inclination towards peace, and to employ himself in supporting and improving the internal government of his kingdom. He maintained a body of disciplined troops : which he quartered in the north, in order to keep the mutinous Northumbrians in subjection, and to repel the inroads of the Scots. He built and supported a powerful navy; and that he might retain the seamen in the practice of their duty, and always present a formidable armament to his enemies, he stationed three squadrons off the coast, and ordered them to make, from time to time, the circuit of his dominions. The foreign Danes dared not to approach a country which appeared in such a posture of defence. The domestic Danes saw inevitable destruction to be the consequence of their tumults and insurrections. The neighbouring sovereigns, the King of Scotland, the Prince of Wales, of the Isle of Man, of the Orkneys, and even of Ireland, were reduced to pay submission to so formidable a monarch. He carried his superiority to a great height, and might have excited an universal combination against him, had not his power been so well established as to deprive his enemies of all hopes of shaking it. It is said, that residing once at Chester, and having purposed to go by water to the abbey of St. John the Baptist, he obliged eight of his tributary princes to row him in a barge upon the Dee. The English historians are fond of mentioning the name of Kenneth III, King of Scots, among the number: the Scottish historians either deny the fact, or assert that their king, if ever he acknowledged himself a vassal to Edgar, did him homage, not for his crown, but for the dominions which he held in England. But the chief means by which Edgar maintained his authority, and preserved public peace, was the paying of court to Dunstan, and the monks who had at first placed him on the throne, and who, by their pretensions to superior sanctity and purity of manners, had acquired an ascendant over the people. He favoured their scheme for dispossessing the secular canons of all the monasteries; he bestowed preferment on none but their partizans; he allowed Dunstan to resign the see of Worcester into the hands of Oswald, one of his creatures; and to place Ethelwold, another of them, in that of Winchester; he consulted these prelates in the administration of all ecclesiastical, and even in that of many civil affairs; and though the vigour of his own genius prevented him from being implicitly guided by them, the king and the bishops found such advantage in their mutual agreement, that they always acted in concert, and united their influence in preserving the peace and tranquillity of the kingdom. In order to complete the great work of placing the new order of monks in all the convents, Edgar summoned a general council of the prelates and the heads of the religious orders. He here inveighed against the dissolute lives of the secular clergy; the smallness of their tonsure, which, it is probable, maintained no longer any resemblance to the crown of thorns; their negligence in attending the exercise of their function; their mixing with the laity in the pleasures of gaming, hunting, dancing, and singing; and their openly living with concubines, by which it is commonly supposed he meant their wives. He then turned himself to Dunstan the primate; and in the name of King Edred, whom he supposed to look down from heaven with indiguation against all those enormities, he thus addressed him : “It is you, Dunstan, by whose advice I founded monasteries, built churches, and expended my treasure, in the support of religion and religious houses. You were my counsellor and assisted in all my schemes. You were the director of my conscience. To you I was obedient in all things. When did you call for supplies, which I refused you? Was my assistance ever wanting to the poor? Did I deny support and establishments to the clergy and the convents Did I not hearken to your instructions, who told me that these charities were, of all others, the most grateful to my maker, and fixed a perpetual fund for the support of religion ? And are all our pious endeavours now frustrated by the dissolute lives of the priests? Not that I know any blame on you : you have reasoned, besought, inculcated, inveighed: but it now behoves you to use sharper and more vigorous remedies; and conjoining your spiritual authority with the civil power, to purge effectually the temple of God from thieves and intruders.” It is easy to imagine, that this harangue had the desired effect; and that, when the king and prelates thus concurred with the popular prejudices, it was not long before the monks prevailed, and established their new discipline in almost all the convents. We may remark, that the declamations against the secular clergy are, both here and in all the histories, conveyed in general terms; and as that order of men are commonly restrained by the decency of their character, it is difficult to believe that the complaints against their dissolute manners could be so universally just as is pretended. It is more probable that the monks paid court to the populace by an affected austerity of life; and representing the most innocent liberties, taken by the other clergy, as great and unpardonable enormities, thereby prepared the way for the increase of their own power and influence. Edgar, however, like a true politician, concurred with the prevailing party, and he even indulged them in pretensions, which, though they might, when complied with, engage the monks to support royal authority during his own reign, proved afterwards dangerous to his successors, and gave disturbance to the whole civil power. He seconded the policy of the court of Rome, in granting to some monasteries an exemption from episcopal jurisdiction. He allowed the convents, even those of royal foundation, to usurp the election of their own abbott: and he admitted their forgeries of ancient charters by which, from the pretended grant of former kings, they assumed many privileges and immunities. These merits of Edgar have procured him the highest panegyrics from the monks; and he is transmitted to us, not only under the character of a consummate statesman and an active prince, praises to which he seems to have been justly entitled, but under that of a great saint and a man of virtue. But nothing could more betray both his hypocrisy in inveighing against the licentiousness of the secular clergy, and the interested spirit of his partizans, in bestowing such eulogies on his piety, than the usual tenor of his conduct, which was licentious to the highest degree, and violated every law, human and divine. Elfrida was daughter and heir of Olgar, Earl of Devonshire; and though she had been educated in the country, and had never appeared at court, she had filled all England with the reputation of her beauty. Edgar himself, who was indifferent to no accounts of this nature, found his curiosity excited by the frequent panegyrics which he heard of Elfrida; and reflecting on her noble birth, he resolved, if he found her charms answerable to their fame, to obtain possession of her on honourable terms. He communicated his intentions to Earl Athelwold, his favourite; but used the precaution, before he made any advances to her parents, to order that nobleman, on some pretence to pay them a visit, and to bring him a certain account of the beauty of their daughter. Athelwold, when introduced to the young lady found general report to have fallen short of the truth; and being actuated by the most vehement love, he determined to sacrifice to this new passion his fidelity to his master, and to the trust reposed in him. He returned to Edgar, and told him, that the riches alone, and high quality of Elfrida, had been the ground of the admiration paid her, and that her charms, far from being anywise extraordinary, would have been overlooked in a woman of inferior station. When he had, by this deceit, diverted the king from his purpose, he took an opportunity, after some interval, of turning again the conversation on Elfrida. He remarked, that though the parentage and fortune of the lady had not produced on him, as on others, any illusion with regard to her beauty, he could not forbear reflecting that she would, on the whole, be an advantageous match for him, and might by her birth and riches, make him sufficient compensation for the homeliness of her person. If the king, therefore, gave his approbation, he was determined to make proposals in his own behalf to the Earl of Devonshire, and doubted not to obtain his, as well as the young lady's consent to the marriage. Edgar, pleased with an expedient for establishing his favourite's fortune, not only exhorted him to execute his purpose, but forwarded his success by his recommendatious to the parents of Elfrida; and Athelwold was soon made happy in the possession of his mistress. Dreading, however, the detection of the artifice, he employed every pretence for detaining Elfrida in the country, and for keeping her at a distance from Edgar. The violent passion of Athelwold had rendered him blind to the necessary con

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