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Historical Memoirs of the English, Irish, and Scottish Catholics ..., Volum 2
Uten tilgangsbegrensning - 1822
admitted afterwards answer appears archbishop authority bishop body brought bull called canon cardinal catholic cause charge Christ christian church civil clergy common concerns conduct confession considered continued council court crown death denied divine doctrine ecclesiastical Elizabeth England English established execution expressed faith father favour formed France give given hands head Henry heretics History holy honour houses Italy jesuits John jurisdiction king kingdom learning letter lives lord majesty manner marriage Mary matters mentioned nature never oath observed opinion parliament particularly passed persons pope possessions prelates present priests princes principles proceedings protestant published queen question reader received reformation reign religion religious respecting Roman Rome says secular sent sentence society soon sovereign spiritual suffered supremacy taken temporal things third Thomas tion took treason whole writer
Side 460 - For he that is called in the Lord, being a servant, is the Lord's freeman : likewise also he that is called, being free, is Christ's servant 23 Ye are bought with a price; be not ye the servants of men. 24 Brethren, let every man, wherein he is called, therein abide with God.
Side 401 - Justice is usually printed, a Declaration of the favourable dealing of her majesty's commissioners, appointed for the examination of certayne traitours; and of tortures unjustly reported to be done upon them for matters of religion.
Side 461 - Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Side 228 - ... office of supreme head of the church of England. How benignly his grace essayed to convert the miserable man ; how strong and manifest reasons his highness alleged against him. I wish the princes and potentates of Christendom to have had a meet place to have seen it. Undoubtedly they should have much marvelled at his majesty's most high wisdom and judgment, and reputed him no otherwise after the same, than in a manner the mirror and light of all other kings and princes in Christendom.
Side 170 - I find his Grace my very good Lord indeed, and I believe he doth as singularly favour me as any subject within this realm ; howbeit, son Roper, I may tell thee, I have no cause to be proud thereof ; for if my head would win him a castle in France (for then there was war between us) it should not fail to go.
Side 225 - That communion in both kinds was not necessary to salvation to all persons by the law of God; but that both the flesh and blood of Christ were together in each of the kinds. (3.) That priests after the order of priesthood might not marry by the law of God.
Side 296 - God's Word or of the Sacraments, the which thing the Injunctions also, lately set forth by Elizabeth our Queen, do most plainly testify ; but that only prerogative which we see to have been given always to all godly Princes in Holy Scriptures by God himself...
Side 208 - I judge this to be true, and utter it with heaviness, that neither the Britons under the Romans and Saxons, nor yet the English people under the Danes and Normans had ever such damage of their learned Monuments as we have seen in our time. Our posterity may well curse this wicked fact of our age, this unreasonable spoil of England's most noble Antiquities.