The Religion of Jesus Christ Defended from the Assaults of Owenism: In Nine LecturesSimpkin, Marshall, 1839 - 240 sider |
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Side
... less informed , in a shape disencumbered of the repulsive dress in which it too commonly appears . Nor does he profess to have exhausted any one of the topies of Christian truth on which he has written , for he considered it his duty to ...
... less informed , in a shape disencumbered of the repulsive dress in which it too commonly appears . Nor does he profess to have exhausted any one of the topies of Christian truth on which he has written , for he considered it his duty to ...
Side
... less informed , in a shape disencumbered of the repulsive dress in which it too commonly appears . Nor does he profess to have exhausted any one of the topies of Christian truth on which he has written , for he considered it his duty to ...
... less informed , in a shape disencumbered of the repulsive dress in which it too commonly appears . Nor does he profess to have exhausted any one of the topies of Christian truth on which he has written , for he considered it his duty to ...
Side 4
... less vicious than artificial ; -a position which had , indeed , lost the outward bonds of the serfism of darker ages , but retained too many of its necessary consequences . The body had been freed from actual chains , but remained ...
... less vicious than artificial ; -a position which had , indeed , lost the outward bonds of the serfism of darker ages , but retained too many of its necessary consequences . The body had been freed from actual chains , but remained ...
Side 3
... less torpid , and , in very rare instances only , rose to the dignity of individual thinking . Mental power was , in consequence , the heri- tage of the few whom nature and education favoured , and who were thus enabled to use the great ...
... less torpid , and , in very rare instances only , rose to the dignity of individual thinking . Mental power was , in consequence , the heri- tage of the few whom nature and education favoured , and who were thus enabled to use the great ...
Side 4
... less vicious than artificial ; -a position which had , indeed , lost the outward bonds of the serfism of darker ages , but retained too many of its necessary conse- quences . The body had been freed from actual chains , but remained ...
... less vicious than artificial ; -a position which had , indeed , lost the outward bonds of the serfism of darker ages , but retained too many of its necessary conse- quences . The body had been freed from actual chains , but remained ...
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The Religion of Jesus Christ Defended from the Assaults of Owenism John Relly BEARD Uten tilgangsbegrensning - 1839 |
The Religion of Jesus Christ Defended From the Assaults of Owenism: In Nine ... John R. Beard Ingen forhåndsvisning tilgjengelig - 2018 |
The Religion of Jesus Christ Defended from the Assaults of Owenism: In Nine ... Ingen forhåndsvisning tilgjengelig - 2020 |
Vanlige uttrykk og setninger
acknowledge admission admit affirm Anaxagoras assert Atheism authority benevolence breast character is formed Christian Church circum civilisation claims condemnation condition consequence convictions corruptions creature creature of circumstances death declare Deity deny divine doctrine domestic earth effect employ enquiry error evidence evil existence fact faith Father feel give Gospels happiness highest human heart human mind idea impulse individual inflicted influence intellectual Intelligence intolerance Jesus Christ Jews Judæa Judaism LECTURE less look man's character Marriage means ment mental moral responsibility Moral World nature opinion organisation at birth outward Owen Owen's passions Pericles persecution persons philosophy possessed present prevalence principles profess prove qualities racter reform religion of Christ religion of Jesus religious responsibility Roman Rome SAMUEL ABBOTT GREEN SMALLFIELD Socialism Socialists society Socrates spirit superstition things thought tion tism Trajan true truth universe unknown cause virtue Voltaire words
Populære avsnitt
Side 201 - I see before me the Gladiator lie : He leans upon his hand ; his manly brow Consents to death, but conquers agony, And his drooped head sinks gradually low : And through his side the last drops, ebbing slow From the red gash, fall heavy, one by one, Like the first of a thunder-shower ; and now The arena swims around him ; he is gone, Ere ceased the inhuman shout which hailed the wretch who won.
Side 67 - Ye know, that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you ; but whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant, even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Side 201 - Ere ceased the inhuman shout which hailed the wretch who won. He heard it, but he heeded not : his eyes Were with his heart, and that was far away ; He recked not of the life he lost nor prize, But where his rude hut by the Danube lay, There were his young barbarians all at play, There was their Dacian mother, — he, their sire, Butchered to make a Roman holiday, — All this rushed with his blood. — Shall he expire, And unavenged? — Arise! ye Goths, and glut your ire!
Side 49 - tis a base Abandonment of reason to resign Our right of thought — our last and only place Of refuge ; this, at least, shall still be mine : Though from our birth the faculty divine Is...
Side 14 - ... at length these men, though really criminal, and deserving exemplary punishment, began to be commiserated as people who were destroyed, not out of regard to the public welfare, but only to gratify the cruelty of one man " (" Annals,
Side 139 - Meantime I seek no sympathies, nor need — The thorns which I have reaped are of the tree I planted, — they have torn me, — and I bleed : I should have known what fruit would spring from such a seed.
Side 216 - And the multitude of them that believed were of one heart and of one soul : neither said any of them that ought of the things which he possessed was his own; but they had all things common.
Side 216 - Apostles' feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land ? Whiles it remained, was it not thine own ? and after it was sold, was it not in thine own power ? why hast thou conceived this thing in thine heart ? thou hast not lied unto men, but unto God.
Side 68 - Ye know not what manner of spirit ye are of. For the Son of man came not to destroy men's lives, but to save them.
Side 186 - Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye. would not! Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.