Milton, Man and ThinkerL. Macveagh, The Dial Press, 1925 - 363 sider |
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Side 9
Denis Saurat. though passionate young man : chastity . Milton had been called by the Cambridge students the " lady of Christ's " ; this homage to his good looks was also a sar- casm on his purity.13 But he was proud of his chastity . He ...
Denis Saurat. though passionate young man : chastity . Milton had been called by the Cambridge students the " lady of Christ's " ; this homage to his good looks was also a sar- casm on his purity.13 But he was proud of his chastity . He ...
Side 21
... called Mil- ton back from his travels . Two great parties divided the country . The Puritan party had been gradually developing since the time of Elizabeth . At the Reformation , the Bible had spread through all classes , and a new ...
... called Mil- ton back from his travels . Two great parties divided the country . The Puritan party had been gradually developing since the time of Elizabeth . At the Reformation , the Bible had spread through all classes , and a new ...
Side 46
... called a defilement.32 66 For marriage must not be called a defilement " : this is the corrective to Comus , to the hymn to total chastity ; and also the distinction , inherited from the Elizabethans , which will play so great a part in ...
... called a defilement.32 66 For marriage must not be called a defilement " : this is the corrective to Comus , to the hymn to total chastity ; and also the distinction , inherited from the Elizabethans , which will play so great a part in ...
Side 68
... called " the mystery of joy . " Let it still trouble him ; for what hath he to do either with joy or with mystery ? 68 Ibid . , III , 392 . 69 Ibid . , III , 431 . 72 70 Ibid . , III , 433 . 71 Ibid . , III , 445 . 72 Ibid . , III , 453 ...
... called " the mystery of joy . " Let it still trouble him ; for what hath he to do either with joy or with mystery ? 68 Ibid . , III , 392 . 69 Ibid . , III , 431 . 72 70 Ibid . , III , 433 . 71 Ibid . , III , 445 . 72 Ibid . , III , 453 ...
Side 71
... called Tetrachordon , And woven close , both matter , form , and style ; The subject new : it walked the town a while , Numb'ring good intellects ; now seldom pored on . Cries the stall - reader , " Bless us ! what a word on A title ...
... called Tetrachordon , And woven close , both matter , form , and style ; The subject new : it walked the town a while , Numb'ring good intellects ; now seldom pored on . Cries the stall - reader , " Bless us ! what a word on A title ...
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Vanlige uttrykk og setninger
Adam angels Areopagitica Augustine Azazel body Book of Enoch cause Chapter chastity Christ Christian Church Comus conception created creation creatures death decree Defensio desire destiny divine divorce doctrine dogma earth eternal evil expression Fall Father feeling flesh Fludd give glory God's harmony hath Heaven Hence Holy human Ibid important intellectual Irenæus JAMES HOLLY John Milton justice Kabbalah kabbalistic king liberty light living man's mankind marriage Masson matter Milton Milton's mind Milton's thought mortal Mortalists Mutschmann nature Neo-Platonism ontology opinion original pamphlets pantheism Paradise Lost Paradise Regained passage passion poem poet political prelates Presbyterians pride Prose Puritan reason regenerated religion religious S. B. LILJEGREN Samson Agonistes Satan Scripture seems sensuality Smectymnuus soul speak spirit substance Tertullian Tetrachordon texts thee theory things thou tion Treatise triumph truth tyrant virtue whole wisdom woman Zohar
Populære avsnitt
Side 184 - For who knows not that Truth is strong, next to the Almighty ; she needs no policies, nor stratagems, nor licensings to make her victorious; those are the shifts and the defences that error uses against her power...
Side 74 - ... books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve, as in a vial, the purest efficacy and extraction of that living intellect that bred them.
Side 263 - How art thou fallen from heaven, 0 Lucifer, son of the morning ! how art thou cut down to the ground, which didst weaken the nations...
Side 77 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Side 253 - AND it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
Side 76 - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.
Side 215 - Is this the region, this the soil, the clime," Said then the lost Archangel, " this the seat That we must change for Heaven? — this mournful gloom For that celestial light...
Side 292 - As therefore the state of man now is, what wisdom can there be to choose, what continence to forbear, without the knowledge of evil? He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian. I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed...
Side 214 - What though the field be lost ? All is not lost : the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield : And what is else not to be overcome ? That glory never shall his wrath or might 110 Extort from me.
Side 215 - Extort from me. To bow and sue for grace With suppliant knee, and deify his power Who from the terror of this arm so late Doubted his empire, that were low indeed; That were an ignominy and shame beneath This downfall; since by fate the strength of gods And this empyreal* substance cannot fail; Since through experience of this great event In arms not worse, in foresight much advanced, We may with more successful hope resolve To wage by force or guile eternal war Irreconcilable to our grand foe, Who...