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TABLE 8 - Financial summary of the 109 colored schools.

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I 020

200

5 807

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$36 778

4 145
4 200
II 000

14 500 2 350

4 000
32 600
11 500
17 300

7 914

292
23 014

9 000

O
5 700

$60 545
20 252

8 200
60 514
II 937
127 129

10 703

29 659

145 81 115

133
2 600

29 220 9 000

4 578

8 173

$532 247
170 200

17 800
965 000

70 500
I 324 262

18 000

2 500
294 203
326 236
110 000
431 500
166 300

I 000
523 710
108 000
214 000
212 500
904 400

190

200
17 025
8 800
4 400
24 400
2 159

75

47 065
42 104

17 319

2 376
33 770

169

212
18 567
10 700

5 000
16 820
2 910

100
17 250

6 600
14 000

8 475
18 166

7 575
17 400

28 950

22 610
II 610
23 222

8 110
200

0
24 464

5 094
4 054
3 200
7 313
1 761

O
8 588
I 822

12 900

9 750
18 000

3 000
17 889

6 440
I 240
10 000
125

0
725
I 323

2 996

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50 285
22 882

3 000
77 059
28 316

16 035
6 500

49 857

16 400

8 771

14 000 5 680

8 485

50 218

1 950
167 480

17 330

6 700
II 223

324 600

3 100
3 100
20 600
25 550
15 000

24 958 23 683

I 000
2 800

500
37 224

37 633
38 633
25 134
164 406

9 669

69 491
69 917

888 000

7 681

234 861

5 600

3 600

IIO 000

I 325

I 559

26 553

STATE

Value of benefac

tions or bequests, 1896-97

$35 377

0
15

Alabama
Arkansas.
Delaware..
District of Columbia.
Florida
Georgia
Illinois.
Indiana.
Kentucky
Louisiana..
Maryland....
Mississippi
Missouri
New Jersey:
North Carolina.
Ohio..
Pennsylvania..
South Carolina.
Tennessee
Texas.
Virginia
West Virginia.

o

I 745
47 538

3 515

Total..

$305 050

224 794

$203 731

$7 714 958 $271 839 $141 262

$92 080 $540 097

$1 045 278

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NICHOLAS MURRAY BUTLER Professor of Philosophy and Education in Columbia University, New York

19

EDUCATION OF THE INDIAN

BY

WILLIAM N. HAILMANN

Superintendent of Schools, Dayton, Ohio

THIS MONOGRAPH IS CONTRIBUTED TO THE UNITED STATES EDUCATIONAL EXHIBIT BY THE

STATE OF NEW YORK

EDUCATION OF THE INDIAN

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INTRODUCTION The first successful attempts to colonize America on the part of the Anglo-Saxons were made during the first quarter of the seventeenth century. Immediately the struggle set in between brutal greed and a certain irrepressible spirit of fair play on the part of the intruding race in their intercourse with the Indians. Greed saw in the Indian a hateful obstacle in the way of its advance in the acquisition of territory. Fair play, aided by a nascent spirit of broad Christianity and genuine philanthropy, emphasized in the Indian his essential humanity and labored to lead him, for the sake of his own salvation, to a recognition of the fatherhood of God and to lift him into a condition that would render him worthy of being received as a full equal into the brotherhood of man. This struggle is still going on with shifting success. Yet, on the whole, humanity and fair play are steadily gaining

The intellectual and spiritual upheavals of the sixteenth century, which had culminated in Bacon and Luther, had directed thought to education as the chief reliance in the liberation of the race from the trammels of superstition, and in leading him out of the worship of physical prowess to the recognition of his duty to God and man. Naturally, therefore, those who sought the conversion and uplifting of the Indian directed their attention primarily to efforts for his education. The very charters, granted to the colonizing companies, breathed the hope that their work might bring about the enlargement of God's kingdom among the heathen people."

The present system of Indian education, under the direc7 tion of the government of the United States, is in no way the outcome of a deliberate and carefully-conceived plan on the part of Washington officials. It is descended directly

from the first attempts in Indian education on the part of Virginia, and more particularly on the part of New England. Here its seeds were planted. From these it derives certain inherent, vital principles, rooted in a broad Christianity and a fervent philanthropy which have enabled it to withstand blights of partisanship, of greed and rapacity on the part of spoilsmen, of incompetence on the part of teachers, of race prejudice on the part of settlers and other unfavorable conditions of environment and policy.

JOHN ELIOT A remarkable pioneer work, and of a typical character, was done by Rev. John Eliot in Massachusetts. Mr. Eliot was actuated by motives of broadest Christianity and purest philanthropy. His simple measures were chosen with consummate wisdom. In the first place he familiarized himself with the language, disposition and character of his Indians. Then, by according them the same, he secured their confidence and respect and stimulated in their hearts reverence and a sincere desire for the industry and thrift, the godliness and purity of life, of which New England communities afforded the example. Those who would follow him he gathered in towns, where he taught them the liberties and responsibilities of township government and the devices and institutions of civilized life, among which the church and the school naturally occupied places of honor. A number of “choice Indian youths” he induced to attend English schools that they might prepare themselves for missionary work as teachers and catechists among their own people.

He was warmly supported in his work by “the corporation for the propagation of the Gospel in foreign parts,” by the general court of Massachusetts and, particularly, by Mr. Daniel Gookins, the official superintendent of the Indians in Massachusetts. Mr. Eliot began his work in 1646. In 1674 there were fourteen towns of “praying Indians" whose schools and churches, in the majority of instances, were administered by educated natives. At the same time, an

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