A treatise on the records of the Creation, and on the moral attributes of the Creator, Volum 2 |
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Side vi
... of a Community of Goods upon the Opportunities of Virtue . Nature of Virtue examined . Rewardable Vir- tue supposes Difficulty . Opportunities to practical Virtue in civil Society . Duties of the Rich ; of CONTENTS .
... of a Community of Goods upon the Opportunities of Virtue . Nature of Virtue examined . Rewardable Vir- tue supposes Difficulty . Opportunities to practical Virtue in civil Society . Duties of the Rich ; of CONTENTS .
Side vii
John Bird Sumner (abp. of Canterbury.) in civil Society . Duties of the Rich ; of the middle Ranks ; of the Poor . Difference between Poverty and Indigence . Case of Peruvian Society supposed . Low State to which it would reduce Mankind ...
John Bird Sumner (abp. of Canterbury.) in civil Society . Duties of the Rich ; of the middle Ranks ; of the Poor . Difference between Poverty and Indigence . Case of Peruvian Society supposed . Low State to which it would reduce Mankind ...
Side viii
... Society . Its Operation not severe or coercive . Recapitulation of the Argument . Concluding Remarks . PART III . CHAP . I. On the Goodness of the Creator . ( Page 205. ) Proofs of a benevolent Design in the Creator , from the ...
... Society . Its Operation not severe or coercive . Recapitulation of the Argument . Concluding Remarks . PART III . CHAP . I. On the Goodness of the Creator . ( Page 205. ) Proofs of a benevolent Design in the Creator , from the ...
Side x
... Society in Great Britain . admits of Melioration . Question , whether it Ignorance of the Poor , not a necessary Evil . Indigence , its Alleviations and Preventives . Parochial Banks for small Savings , recommended . Practicability of ...
... Society in Great Britain . admits of Melioration . Question , whether it Ignorance of the Poor , not a necessary Evil . Indigence , its Alleviations and Preventives . Parochial Banks for small Savings , recommended . Practicability of ...
Side 32
... society , or is it solitude ? Is it a separation of tribes , or an union of many ? Is it a state of equality , or a state consisting of various degrees of rank and fortune ? If this question were to be decided à priori , and without ...
... society , or is it solitude ? Is it a separation of tribes , or an union of many ? Is it a state of equality , or a state consisting of various degrees of rank and fortune ? If this question were to be decided à priori , and without ...
Vanlige uttrykk og setninger
according active advantage affords America appears argue argument arising arts assigned laws attained become benevolence character Christian circumstances civilization climate of Norway comfort condition consequence Creator Crete cultivation degree Deity desire divine division of property duty effect enjoyment equality evident evil exer exercise exertion existence fact faculties favourable fortune ginal globe gratification habits happiness human race imperfection improvement increase individual indolence industry inequality inhabitants intercourse justice labour land less Lord Bolingbroke mankind marriage means ment mind moral nations nature necessary necessity ness object observed ordained original pain Paraguay peculiar perfect persons Peru Plutarch poor poor laws possess poverty present produce proportion prospect proved racter ranks reason render requires reward savage situation Soame Jenyns society Sparta species subsistence supply of food suppose temptation tical tion tribes universal various virtue Wealth of Nations wisdom καὶ
Populære avsnitt
Side 128 - Is not the whole land before thee? separate thyself, I pray thee, from me : if thou wilt take the left hand, then I will go to the right ; or if thou depart to the right hand, then I will go to the left.
Side 241 - By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son: that in blessing I will bless thee...
Side 329 - Pater ipse colendi Haud facilem esse viam voluit, primusque per artem Movit agros curis acuens mortalia corda, Nee torpere gravi passus sua regna veterno.
Side 83 - Compared, indeed, with the more extravagant luxury of the great, his accommodation must no doubt appear extremely simple and easy; and yet it may be true, perhaps, that the accommodation of an European prince does not always so much exceed that of an industrious and frugal peasant, as the accommodation of the latter exceeds that of many an African king, the absolute master of the lives and liberties of ten thousand naked savages.
Side 285 - Equidem efferor studio patres vestros, quos colui et dilexi, videndi; neque vero eos solum convenire aveo, quos ipse cognovi, sed illos etiam, de quibus audivi et legi et ipse conscripsi. Quo quidem me proficiscentem haud sane quis facile retraxerit, nec tamquam Peliam recoxerit; et si quis deus mihi largiatur, ut ex hac aetate repuerascam et in cunis vagiam, valde recusem, nec vero velim, quasi decurso spatio, ad carceres a calce revocari.
Side 184 - THE COLONY OF A civilized nation which takes possession, either of a waste country or of one so thinly inhabited, that the natives easily give place to the new settlers, advances more rapidly to wealth and greatness than any other human society.
Side 367 - The Tartar, accustomed to roam over extensive plains, and to subsist on the product of his herds, imprecates upon his enemy, as the greatest of all curses, that he may be condemned to reside in one place, and to be nourished with the top of a weed. The rude Americans, fond of their own pursuits, and satisfied with their own lot, are equally...
Side 239 - Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Side 336 - Of all obstacles to improvement ignorance is the most formidable, because the only true secret of assisting the poor is to make them agents in bettering their own condition, and to supply them, not with a temporary stimulus, but with a permanent energy.
Side 168 - ... if we examine, I say, all these things, and consider what a variety of labour is employed about each of them, we shall be sensible that without the assistance and cooperation of many thousands, the very meanest person in a civilized country could not be provided, even according to, what we very falsely imagine, the easy and simple manner in which he is commonly accommodated.