Novum Organum: Or, True Suggestions for the Interpretation of NatureWilliam Pickering, 1844 - 336 sider |
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Side 3
... idols . The art of logic therefore being ( as we have mentioned ) too late a pre- caution , and in no way remedying the matter , has tended more to confirm errors , than to dis- close truth . Our only remaining hope and salvation is to ...
... idols . The art of logic therefore being ( as we have mentioned ) too late a pre- caution , and in no way remedying the matter , has tended more to confirm errors , than to dis- close truth . Our only remaining hope and salvation is to ...
Side 14
... idols of the human mind , and the ideas of the divine mind ; that is to say between certain idle dogmas , and the real stamp and impression of created objects , as they are found in nature . 24. Axioms determined upon in argument can ...
... idols of the human mind , and the ideas of the divine mind ; that is to say between certain idle dogmas , and the real stamp and impression of created objects , as they are found in nature . 24. Axioms determined upon in argument can ...
Side 17
... idols beset the human mind to which ( for distinction's sake ) we have assigned names : calling the first Idols of the tribe ; the second Idols of the den ; the third Idols of the market ; the fourth Idols of the theatre . 40. The ...
... idols beset the human mind to which ( for distinction's sake ) we have assigned names : calling the first Idols of the tribe ; the second Idols of the den ; the third Idols of the market ; the fourth Idols of the theatre . 40. The ...
Side 18
... idols of the tribe are inherent in Id human nature , and the very tribe or race of man . For man's sense is falsely asserted to be the standard of things . On the contrary , all the perceptions , both of the senses and the mind , bear ...
... idols of the tribe are inherent in Id human nature , and the very tribe or race of man . For man's sense is falsely asserted to be the standard of things . On the contrary , all the perceptions , both of the senses and the mind , bear ...
Side 19
... idols of the market , from the commerce and association of men with each other . For men converse by means of ... idols which have crept into men's minds from the various dogmas of peculiar systems of philosophy , and also from the ...
... idols of the market , from the commerce and association of men with each other . For men converse by means of ... idols which have crept into men's minds from the various dogmas of peculiar systems of philosophy , and also from the ...
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Novum Organum: Or, True Suggestions for the Interpretation of Nature Francis Bacon Uten tilgangsbegrensning - 1850 |
Novum Organum, or True suggestions for the interpretation of nature ... Francis Bacon Uten tilgangsbegrensning - 1850 |
Novum Organum: Or, True Suggestions for the Interpretation of Nature Francis Bacon Uten tilgangsbegrensning - 1893 |
Vanlige uttrykk og setninger
action admit affirmative ancients animals Aphorism apparent magnitude appears Aristotle axioms burning glass causes cold common compression condensed confined consider contrary coruscations deduced degree of heat Democritus dili diligent discovered discovery distance diurnal motion earth easily effects escape excited exhibit experiment fire flame form of heat former glass greater heavenly bodies Hence idols ignited inquiry inventions investigation iron labour Lastly latent less let the required Leucippus light liquids magnet mankind mass matter means metals method mind motion namely naphtha natural philosophy negative NOVUM ORGANUM objects observed operation particular Plato prerogative instances produced putrefaction quantity quicksilver rank of prerogative rays readily regard reject rendered required nature sciences senses similar sk sk sk solid species spirits of wine stances substances syllogism systems of philosophy takes place tangible term things tion touch true violent warm weight whilst wont to call
Populære avsnitt
Side 114 - It is the glory of God to conceal a thing : but the honour of kings is to search out a matter.
Side 199 - But things which are equal to the same are equal to one another || ; therefore CA is equal to CB ; wherefore CA,
Side 19 - ... for we regard all the systems of philosophy hitherto received or imagined, as so many plays brought out and performed, creating fictitious and theatrical worlds. Nor do we speak only of the present systems, or of the philosophy and sects of the ancients, since numerous other plays of a similar nature can be still composed and made to agree with each other, the causes of the most opposite errors being generally the same. Nor, again, do we allude merely to general systems, but also to many elements...
Side 22 - ... infinity in time past and in time to come can by no means hold; for it would thence follow that one infinity is greater than another, and that infinity is wasting away and tending to become finite. The like subtlety arises touching the infinite divisibility of lines, from the same inability of thought to stop.
Side 80 - The bee, a mean between both, extracts/ matter from the flowers of the garden and the field, but works and fashions it by its own efforts. The true labour of Philosophy resembles hers, for it neither relies entirely or principally on the powers of the Mind, nor yet lays up in the Memory the matter afforded by the Experiments of Natural History or Mechanics in its raw state, but changes and works it in the Understanding. We have good reason therefore to derive hope from a closer and purer alliance...
Side 23 - The human understanding resembles not a dry light, but admits a tincture of the will and passions, which generate their own system accordingly : for man always believes more readily that which he prefers. He, therefore, rejects difficulties for want of patience in investigation; sobriety, because it limits his hope; the depths of nature, from superstition ; the light of experiment, from arrogance and pride, lest his mind should appear to be occupied with common...
Side 21 - The human understanding, when any proposition has been once laid down (either from general admission and belief, or from the pleasure it affords), forces everything else to add fresh support and confirmation ; and although most cogent and abundant instances may exist to the contrary, yet either does not observe or despises them, or gets rid of and rejects them by some distinction, with violent and injurious prejudice, rather than sacrifice the authority of its first conclusions.
Side 9 - MAN, as the minister and Interpreter of Nature, does and understands as much as his observations on the Order of Nature, either with regard to things or the mind, permit him, and neither knows nor is capable of more.
Side 82 - ... nothing counted, weighed, or measured, is to be found in natural history : and what in observation is loose and vague, is in information deceptive and treacherous. And if any one thinks that this is a strange thing to say, and something like an unjust complaint, seeing that Aristotle...
Side 12 - ... proceeds to judgment and to the discovery of middle axioms. And this way is now in fashion. The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general...