The works of ... Benjamin Whichcote, Volum 1 |
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Side vi
... ment , yet no man had reafon to fear his cenfure . " He never spake well of himself , nor ill of others , " making good that faying of Panfa in Tully , Ne- " minem alterius , qui fuæ confideret virtuti , invidere ; " that no man is apt ...
... ment , yet no man had reafon to fear his cenfure . " He never spake well of himself , nor ill of others , " making good that faying of Panfa in Tully , Ne- " minem alterius , qui fuæ confideret virtuti , invidere ; " that no man is apt ...
Side 14
... ment ; for God's denunciation against the Ninevites , is caufed by their provocations . 4. Obferve , that there is no stay at all in the way of fin ; for Jonah still goes on from worse to worse . He that begins in fin , knows not where ...
... ment ; for God's denunciation against the Ninevites , is caufed by their provocations . 4. Obferve , that there is no stay at all in the way of fin ; for Jonah still goes on from worse to worse . He that begins in fin , knows not where ...
Side 15
... ment . Then further , it is faid , verse 2. That Jonah pray ed unto God , and faid , was not this my faying when ♧ was yet in my country , & c . A ftrange kind of prayer this was ; for indeed he rather quarrels with God , than prays ...
... ment . Then further , it is faid , verse 2. That Jonah pray ed unto God , and faid , was not this my faying when ♧ was yet in my country , & c . A ftrange kind of prayer this was ; for indeed he rather quarrels with God , than prays ...
Side 27
... ment , viz . Matt . xiii . 14. and Mark v . 12. and Luke viii . 10. and John xii . 40. and Acts xxviii . 26. and Rom . xi . 8. Not that this is spoken prophetically , but fpoken by the prophet first , and by the evangelists and the ...
... ment , viz . Matt . xiii . 14. and Mark v . 12. and Luke viii . 10. and John xii . 40. and Acts xxviii . 26. and Rom . xi . 8. Not that this is spoken prophetically , but fpoken by the prophet first , and by the evangelists and the ...
Side 37
... ment , he ought to put himself upon motion of reli- gion , for we are as capable of religion , as we are of reafon ; and indeed no man can ufe his reafon as he ought but religion will be predominant with him , and over - rule all his ...
... ment , he ought to put himself upon motion of reli- gion , for we are as capable of religion , as we are of reafon ; and indeed no man can ufe his reafon as he ought but religion will be predominant with him , and over - rule all his ...
Vanlige uttrykk og setninger
abuſe affiftance againſt alfo alſo anſwer apoſtle becauſe cafe caſe caufe cauſe Chrift chriftian confcience confent confider confideration converfe creatures declare defire difpofition divine doth eternity evil faid faith fatisfaction fatisfy fave fcripture fecond fecurity felf felves fenfe ferve fhall fhew fhould finners firft firſt fome foul ftate fuch fuffer fure give God's goodneſs grace greateſt hath heart himſelf inftance iniquity irreligion itſelf Jonah judgment lefs leſs live Lord man's meaſure ment mind modeft moſt motion muſt nature neceffary nefs obferve otherwife ourſelves paffion perfection perfons Pfal pleaſe pleaſure prefent principles prophet puniſhment purpoſe reafon refolved refpect religion repentance reprefented righteouſneſs Saviour ſay ſenſe ſhall ſhould ſome ſpeak ſpirit ſtand ſtate ſuch temper thee thefe themſelves theſe things theſe words thofe thoſe thou true truth underſtanding unleſs unto uſe virtue whatſoever wicked wiſdom
Populære avsnitt
Side 304 - ... and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Side 102 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
Side 346 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that, for which also I am apprehended of Christ Jesus.
Side 281 - God ; who will render to every man according to his deeds : to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
Side 183 - And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise and eat bread and let thine heart be merry, I will give thee the vineyard of Naboth the Jezreelite.
Side 244 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Side 300 - And surely your blood of your lives will I require: at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
Side 277 - ... or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings, and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found...
Side 31 - And rent your heart and not your garments, and turn unto the Lord your God; for he is gracious and merciful, flow to anger and of great kindnefs, and repenteth him of the evil.
Side 107 - See now that I, even I, am he, and there is no god with me ; I kill, and I make alive ; I wound, and I heal ; neither is there any that can deliver out of my hand.