The works of ... Benjamin Whichcote, Volum 1 |
Inni boken
Resultat 1-5 av 100
Side v
... reason than his own . Studi- " ous and inquifitive men commonly at fuch an age " ( at forty or fifty at the utmoft ) have fixed and " fettled their judgments in most points , and as it " were , made their laft understanding ; fuppofing ...
... reason than his own . Studi- " ous and inquifitive men commonly at fuch an age " ( at forty or fifty at the utmoft ) have fixed and " fettled their judgments in most points , and as it " were , made their laft understanding ; fuppofing ...
Side 8
... reason to think that this came from the greatness of his faith ; for we do not read any word of his application to God , or of his prayer , till he came into the whale's belly . Take notice here by the way , that Jonah is not wrought ...
... reason to think that this came from the greatness of his faith ; for we do not read any word of his application to God , or of his prayer , till he came into the whale's belly . Take notice here by the way , that Jonah is not wrought ...
Side 9
... reasons with him by a gourd , which he had caused to come up as a fhelter for him ; but he caused a worm to fmite it , fo that it withered . But Jonah had pity on the gourd , and he was angry for what had happened to it ; and God made ...
... reasons with him by a gourd , which he had caused to come up as a fhelter for him ; but he caused a worm to fmite it , fo that it withered . But Jonah had pity on the gourd , and he was angry for what had happened to it ; and God made ...
Side 11
... reason and confcience , they prove rather more exorbitant than others ; as we have fad inftances of it in fcrip ture . When David had once broken loose , we then find him idle , and from idlenefs to wantonnefs , from wantonnefs to ...
... reason and confcience , they prove rather more exorbitant than others ; as we have fad inftances of it in fcrip ture . When David had once broken loose , we then find him idle , and from idlenefs to wantonnefs , from wantonnefs to ...
Side 12
... reason of his mind , or the rule of confcience , we do not know , how far he may miscarry . If once the principles of religion and confcience give way , and we volunta tily or negligently incur a forfeiture of our innocen- . cy and ...
... reason of his mind , or the rule of confcience , we do not know , how far he may miscarry . If once the principles of religion and confcience give way , and we volunta tily or negligently incur a forfeiture of our innocen- . cy and ...
Vanlige uttrykk og setninger
abuſe affiftance againſt alfo alſo anſwer apoſtle becauſe cafe caſe caufe cauſe Chrift chriftian confcience confent confider confideration converfe creatures declare defire difpofition divine doth eternity evil faid faith fatisfaction fatisfy fave fcripture fecond fecurity felf felves fenfe ferve fhall fhew fhould finners firft firſt fome foul ftate fuch fuffer fure give God's goodneſs grace greateſt hath heart himſelf inftance iniquity irreligion itſelf Jonah judgment lefs leſs live Lord man's meaſure ment mind modeft moſt motion muſt nature neceffary nefs obferve otherwife ourſelves paffion perfection perfons Pfal pleaſe pleaſure prefent principles prophet puniſhment purpoſe reafon refolved refpect religion repentance reprefented righteouſneſs Saviour ſay ſenſe ſhall ſhould ſome ſpeak ſpirit ſtand ſtate ſuch temper thee thefe themſelves theſe things theſe words thofe thoſe thou true truth underſtanding unleſs unto uſe virtue whatſoever wicked wiſdom
Populære avsnitt
Side 304 - ... and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Side 102 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
Side 346 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that, for which also I am apprehended of Christ Jesus.
Side 281 - God ; who will render to every man according to his deeds : to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
Side 183 - And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise and eat bread and let thine heart be merry, I will give thee the vineyard of Naboth the Jezreelite.
Side 244 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Side 300 - And surely your blood of your lives will I require: at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
Side 277 - ... or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings, and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found...
Side 31 - And rent your heart and not your garments, and turn unto the Lord your God; for he is gracious and merciful, flow to anger and of great kindnefs, and repenteth him of the evil.
Side 107 - See now that I, even I, am he, and there is no god with me ; I kill, and I make alive ; I wound, and I heal ; neither is there any that can deliver out of my hand.